Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

"The Queen has come out of retreat!"

"Congratulations to the teacher for his great progress!"

The appearance of the colorful female fairy made the entire Piaomiao Mountain lively again.

Four boys and eleven disciples walked out of the dojo one after another and came to the entrance of Sanyuan Cave to welcome Caiyun.

The three immortal meetings lasted for ten thousand years each, and Caiyun also retreated for nearly ten thousand years.

Ten thousand years later, the innate saints ushered in the quasi-saint era. Caiyun, who was born as an innate creature, was also making progress.

The creatures in Piaomiao Mountain were also growing.

In the early stage of Daluo Jinxian, one needs to master one innate law to 80%.

In the middle stage of Daluo Jinxian, nine innate laws need to be mastered to 80%.

In the late stage of Daluo Jinxian, one needs to master one hundred and eight innate laws to 80%.

To reach the peak of Daluo Jinxian, one needs to master 80% of the 365 kinds of innate laws.

And to break through to Hunyuan Jinxian, one needs to master one innate law to 90%.

This achievement was achieved by Pangu Sanqing before "Zixiao Er Lecture".

Now, the colorful female fairy on Piaomiao Mountain has finally achieved it.

Pangu Sanqing was able to succeed because they were born with the inheritance of the three great Dao scriptures, "Taishang Taishang Wangqing Wuwei Daode Zhenjing", "Yuqing Yuanshi Zuntian Explains Tianli Zhenjing" and "Shangqing Lingbao Tongtian Youjiao Wuli Zhenjing".

Caiyun was able to succeed today because she had five great Dao scriptures in her body.

In addition, the innate spiritual energy in Piaomiao Mountain is rich, and she has spiritual treasures, spiritual objects, and spiritual tea that are conducive to enlightenment, so she can have such a harvest.

Although her cultivation level has improved, Caiyun has not been proud or complacent for a year.

On the journey of the Great Dao, the Hunyuan Jinxian is just the beginning.

Since she was born with spiritual intelligence, it has been about one Yuanhui, 129,600 years.

After such a long time, she has comprehended one innate law to 90%.

To break through to the middle stage of Hunyuan Jinxian, she needs to comprehend all nine innate laws to 90%.

So it doesn't take much calculation to know how hard it is to be a Hunyuan Jinxian.

It's no wonder that the Kunlun Sanqing, who obviously have the Hunyuan Jinxian cultivation level, still have to walk the path of Quasi-Sage.

Compared with the painstaking enlightenment bit by bit, beheading the three corpses is obviously easier and more convenient.

Besides, Caiyun needs to spend more than just this.

Since she also needs to practice the Nine-Turn Mysterious Art, her time seems to be even less.

This also makes it rare for the people of Piaomiao Mountain to see Caiyun on weekdays.

So every time she comes out of seclusion, her disciples will come to see her.

Caiyun herself has made some achievements, and her fifteen disciples have also gained something.

Since Shenwa and Zhinu are creatures transformed from innate spiritual medicine, the more spiritual creatures there are on Piaomiao Mountain, the greater the benefits they can get.

This is probably what later generations often say, "The land and water nurture the people."

Three thousand years ago, Shenwa successfully broke through to the realm of Taiyi Jinxian.

Compared with Caiyun's past, his road to Taiyi Jinxian was much easier.

The innate five elements, water gives birth to wood, wood gives birth to fire, fire gives birth to earth, and earth gives birth to gold.

Caiyun had already prepared the yin and yang, five elements and ten objects for his disciples, and they were all the top existences in the prehistoric world.

Ren water is the main yang, there is [Shuiyun Xianjun Stone] on Piaomiao Mountain and a bottle of innate Ren water under the peach tree given by Yaochi.

Gui water is yin, there is [Moon Crystal Stone] on Piaomiao Mountain and a small laurel tree given by Taiyin Star God.

Jia wood is the main yang, there is a small yellow plum tree on Piaomiao Mountain.

Yi wood is yin, there is a small space willow tree on Piaomiao Mountain

Bing fire is yang, there is a fire sycamore tree on Piaomiao Mountain.

Ding fire is yin, there is [Ding fire Phoenix Blood Stone] on Piaomiao Mountain.

Wu earth is yang, there is ginseng fruit given by Zhen Yuanzi on Piaomiao Mountain.

Ji earth is yin, there is Jiutian Xiran obtained by Caiyun from Zhou Mountain on Piaomiao Mountain.

Geng metal is yang, there is [Five Color Stone] on Piaomiao Mountain exchanged by Caiyun from Nuwa.

Xin metal is yin, there is a four-season kumquat tree on Piaomiao Mountain.

So Shenwa doesn't have to worry about his five elements spiritual objects at all.

In the realm of Taiyi Jinxian, his cultivation speed is even faster than Caiyun at the beginning.

This is probably in line with the saying "Blue is derived from blue and is bluer than blue; ice is made of water and is colder than water".

Two thousand years ago, Zhinu also successfully entered the realm of Taiyi Jinxian.

Her cultivation speed was comparable to that of Shenwa.

It was not until this time that the two of them knew why Caiyun had to go out to look for opportunities from time to time.

It was only at this time that they realized that the medicine garden in the mountain gate of the queen had precious things.

From then on, the naughty Xinyi and Lu Meng were completely stopped outside the medicine garden by Shenwa and Zhinu.

Xinyi and Lu Meng did not destroy the medicine garden, but because they were greedy.

Now that Shenwa and Zhinu knew the mystery of the spiritual roots in the medicine garden, they would naturally not waste them anymore.

Compared with Shenwa and Zhinu, Xinyi and Lu Meng's cultivation was a little worse.

Caiyun was not surprised by this.

In the final analysis, Xin Yi and Lu Meng's roots were ordinary, and they were just ordinary innate creatures who transformed after listening to Caiyun's preaching.

It was because there was enough spiritual energy and spiritual objects in Piaomiao Mountain that the two of them achieved the cultivation of Golden Immortals.

Otherwise, if they were placed somewhere else, or if they were not accepted by Caiyun, I am afraid that the two of them would still be worried about the three disasters and nine calamities.

Although the four boys had a low root, according to the number of days, it would be difficult for them to achieve Daluo.

Therefore, even if they were innate saints, they would not treat their gatekeepers well, let alone give them divine objects and teach them the true scriptures.

But Caiyun would notWhat prejudice do you have against them?

Because I have enough opportunities in my hands, Caiyun has already planned a way out for the four boys with low roots.

At least they can break through to the Golden Immortal of Daluo.

The Golden Immortal of Daluo is also known as the "Daluo Immortal Venerable".

This level of cultivation can be regarded as a well-known existence even in the current prehistoric world.

Not to mention after the "Emperor's True Tribulation", "Witch and Demon Tribulation" and even the "God-conferring Tribulation".

So as long as they don't give up their desire to seek the Tao and practice diligently on weekdays, they will become the Daluo in the future and become four immortal venerables with status.

In addition, since the four little dragon girls have the blessing of the dragon clan's luck after losing their karma, except Ao Xian, the other three also achieved the initial cultivation of Taiyi Golden Immortal a thousand years ago.

Because of the Azure Dragon constellation in the starry sky, Ao Xian, the Azure Dragon girl, was able to continue her cultivation with the power of merit.

This made Ao Xin, Ao Jia, and Ao Shu very hardworking.

Although they entered the sect much later than Canwa and Zhinu, after all, the roots of the true dragon bloodline were there, so it was natural that they could catch up with their cultivation.

The five mist fairies also made their own progress.

Bai Wu, Hui Hao, Yin Shuang, Qing Ai, and Hong Xian also broke through to the peak of the Golden Fairy five hundred years ago.

It is easy to understand that they can have such achievements.

After all, the roots of the five of them are the same as Caiyun.

They can even be regarded as creatures of the same clan.

Therefore, they can also passively benefit from the improvement of Caiyun's cultivation and the improvement of her luck.

This is probably what later generations call "One person's enlightenment brings success to all his family members!"

Or "It's good to be under a big tree, and it's good to be an official if you have someone in the court!"

As for Bai Zhi and Bai Jin? These two white tigers also broke through to Taiyi Jinxian a hundred years ago.

Today, they just settled down their cultivation and sorted out their Tao hearts.

It's normal, after all, the two sisters are the only two pure-blooded creatures of the Xiantian White Tiger clan.

Of course, they have a strong foundation and great luck.

In the future, Daluo Jinxian will not be a threshold for them.

In addition, in recent years, due to Caiyun's repeated preaching and the increasing concentration of the innate spiritual energy in the cave, more and more creatures in Piaomiao Mountain have been born with spiritual wisdom and transformed into innate creatures.

What are they:

There are Kui Niu, Xie Zhi, Xie Zhi, Zheng, Chongming Bird, Fei Fei, Zhu Jian, Qing Ji, Xie Hen, Gu Diao, Ju Fu, Li Li, Jiu Wei, Bai Yan, Fei Yi, Heng Gong...

These creatures are not famous in the present prehistoric world, but their names will be known only after the six saints emerge and the human race flourishes.

It turns out that they are all divine beasts transformed from the pure-blooded Qilin in the past.

Beasts are divided into seven categories, namely divine beasts, auspicious beasts, holy beasts, fierce beasts, demon beasts, wild beasts, and wild beasts.

Those favored by heaven and earth are divine beasts, so they are born with immortal cultivation, andMoreover, the place where they transformed was full of spiritual energy and luck.

This is why these mythical beasts appeared in the area of ​​1 million miles of Piaomiao Mountain.

Those who received the luck of heaven were auspicious beasts, so whenever someone did something beneficial to the prehistoric world, auspicious beasts would appear.

Those who received the merits of heaven were holy beasts, such as the disciples of future saints, who all had holy beasts in their temples and caves.

For example, the one-horned rhinoceros in Shouyang Mountain, the four-faced beasts in Kunlun Mountain, and the powerful Kui Niu on Jin'ao Island.

Those who received the aura of killing were fierce beasts, such as Taowu, Hun Dun, Qiongqi, and Taotie who were rampant in the prehistoric world during the "First Tribulation of Fierce Beasts".

Those who received thick and turbid aura were barbaric beasts, such as the iron-eating beasts and barbaric elephants raised by witches in the future.

Those who received the clear and spiritual aura were demon beasts, such as the creatures of the demon clan today.

As for the ordinary unconscious creatures born from eggs and those covered with fur and horns, they are wild beasts.

Now in Caiyun's Piaomiao Mountain, you can see divine beasts and auspicious beasts everywhere.

The auspicious beasts came because of the beauty of Piaomiao Mountain, and in turn, their arrival made Piaomiao Mountain even more beautiful.

Because of this, the fortune of Piaomiao Mountain has greatly increased. (To read the violent novels, go to Feilu Novel Network!)

In addition to these creatures that have transformed from the native land, Caiyun's disciples also brought some back from outside the mountain.

There are ancient remnants and various strange races.

Each kind and each person occupies one of the "ones" in the number of days.

There is a divine bird named "Xunhua".

Its body looks like a pig, six feet long and four feet high, with a green body, two big ears, and four long tusks sticking out of its mouth, like ivory dragging outside.

This bird has long been used to flying across the oceans. It is fully aware of the mountains and rivers of overseas and knows everything about the customs of the four seas.

There is a divine bird named "Ku Jun".

Its feathers are divided into five colors, red like red clouds; it is six feet tall, its tail is more than ten feet long; it has a snake neck and a chicken beak, and its body is full of patterns.

Ku and Ku have the same pronunciation, and Jun and Mei have the same meaning.

This divine bird is indeed the most divine and handsome feathered bird in the world.

There is a divine bird named "Jiu".

Its body is green, with a long neck and rat feet, and it is six feet tall, and its shape is like a goose.

Jiu is good at flying and running. Like the ancestor Kunpeng, it is born with the way of extreme speed.

There is a divine bird named "Hongfu". []

It looks like a phoenix, its tail is more than ten feet long, and its feathers are divided into five colors.

Standing on the paulownia tree, shaking its feathers, spreading its wings and tail, flying up and down, like a piece of brocade.

There is a divine bird named "Kong Cui".

It has a seven-foot long tail, two wings of golden green, and a long tail of more than ten feet.

This bird is the best at changing.

There is a divine bird named "Bai She".

This bird has gray hair, a sharp beak and yellow feet.

It can imitate various sounds with its mouth.

There is a divine bird named "Huang Li".

This bird has five colors of feathers, a sharp beak and a short tail, and is the best at spreading its wings and shaking its feathers.

The bird's singing is delicate and melodious, which is very pleasant to the ear.

There is a divine bird named "Huang Li".

This bird has five colors of feathers, a sharp beak and a short tail, and is the best at spreading its wings and shaking its feathers.

The bird's singing is delicate and melodious, which is very pleasant to the ear.The bird is called "Nine-headed Bird".

It looks like a goose, is two feet tall, has wings more than one foot wide, has nine long tails, ten rings on its neck, and has nine heads.

Like the nine foxes, it was born with nine lives and is best at deducing the secrets of heaven.

The arrival of these mythical beasts has gradually made Piaomiao Mountain a blessed land in this ancient southern continent.

On the [Shuiyun Immortal Lord Stone], Caiyun checked the cultivation of the disciples one by one.

Bai Zhi and Bai Jin came to ask.

"Teacher, over the years, we have made smooth progress in cultivation, and the city can be said to be advancing by leaps and bounds."

"But I don't know why, over the past hundred years, no matter how hard we have tried, our cultivation has rarely improved."

Caiyun knew the disciples' questions without having to calculate.

It is the climax of the "Emperor's Tribulation" that is coming.

The arrival of the climax of the catastrophe is the moment when the catastrophe energy explodes instantly.

The catastrophe energy is invisible, but it can permeate the entire prehistoric world.

How can the immortal beings improve their cultivation when their true spirits are enveloped by the catastrophe energy of the catastrophe?

Only when the catastrophe is over, the catastrophe energy dissipates, and the pure energy arrives, can they continue to practice.

If no one points out this secret, even the innate gods cannot know it, let alone innate beings like Bai Zhi and Bai Jin.

"It's not your fault that the fate is like this!"

"It's the end of the Emperor's calamity. It's not easy for you to practice under the calamity."

"Teacher, since the calamity has broken out, we just happened to offend the demon race. I wonder if they will have ulterior motives and attack our Piaomiao Mountain?"

"There are so many spiritual treasures, spiritual roots, and spiritual materials gathered in your dojo. I'm afraid that the demon emperor of the demon race will be jealous if he knows about it. Do we need to prepare?"

After all, Bai Zhi and Bai Jin had experienced the baptism of many calamities. They felt a sense of crisis in their hearts.

After hearing this, the other disciples also had a sudden realization and opened their mouths to offer their opinions.

Everyone was talking, each with their own concerns and ideas.

But Caiyun knew that the demon court now had no time to take care of its own Piaomiao Mountain.

It was because the Demon Emperors and Demon Kings had long been in the calculations of others.

With the calculations of Pangu Sanqing, Jieyin Zhunti, Dijun Taiyi and others, their target was still the Dong Wanggong in the East China Sea.

Not to mention the Wu Clan was involved.

So Caiyun was not worried about this at all.

Besides, even if the Demon Court really sent troops, Piaomiao Mountain was not a soft persimmon.

She, Caiyun, was even less so.

With the cultivation of Hunyuan Jinxian, she had several top-grade innate spiritual treasures, and she had the advantage of time and place, so she could definitely fight the Demon Emperors and Demon Kings.

Even if she was no match for the innate treasure [Chaos Bell], Caiyun also had a trump card.

Thinking of this, Caiyun was calm, and her eyes flashed with cold light.

However, after sensing the changes in the prehistoric starry sky, she smiled.

"You don't have to worry too much."

"This catastrophe has nothing to do with my Piaomiao Mountain."

"Even if one or two quasi-saints come here to cause trouble, Piaomiao Mountain is as solid as a rock."

Just as Caiyun was explaining the catastrophe to her disciples on Piaomiao Mountain, Jie Yin and Zhunti on Mount Xumi also took action.

In order for the Western Realm to prosper as soon as possible and to reverse the situation of the prehistoric East being strong and the West being weak, these two people acted without hesitation.

Their purpose was also very clear, that is, to let the two major forces of the Immortal Court and the Demon Court collide.

Now, not only did the King of the East kill the three corpses, but even the Immortal Court has occupied the resources of the four seas and ten continents.

Any of the ten continents in the East Sea is more beautiful than Mount Xumi where Jie Yin and Zhunti are, and they have long been jealous.

And Dong Wanggong's cultivation is also the highest among these innate saints.

So Dong Wanggong, who has the highest cultivation and the most impulsive behavior, has become a thorn in the eyes and flesh of others.

No innate creature wants to be controlled by others.

Even saints can't do that.

So the calculations of Jie Yin and Zhunti were soon revealed in the eastern land of the prehistoric world.

Their approach was also very simple, which was an open plot for Dong Wanggong and Donghuang Taiyi and others.

The so-called open plot means that they know it is a trap, but they have to jump into it.

Jie Yin and Zhunti were seen frantically advocating the magical effect of luck in the prehistoric land.

PS: Thank you for the 100-point reward from [Yunfan Jihai], thank you! Thank you for a long time! .