Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

Among the three requirements of the same grade, the same law, and the same root.

The so-called "same root" refers to the three innate spiritual objects used to behead corpses, which must come from the same source.

For example, the innate five-sided flags, they all come from the [36-grade Chaos Green Lotus] in terms of their roots.

The reason why Taoist Hongjun was able to successfully behead corpses is because the three spiritual treasures he used to behead corpses were all [Fate Jade Disc Fragments].

The forty-nine pieces of the Fortune Jade Disc fragments originally came from the same spiritual treasure, so they could naturally be combined together, so Taoist Hongjun could easily combine the three corpses into one.

In addition, if any of these points is violated, it will be difficult for the three corpses to be combined.

For example, Taoist Taiqing in his previous life used [Withered and Flourishing Shoulder Pole], [Hunyuan Yiqi Taiqing Talisman], and [Heaven and Earth Xuanhuang Linglong Pagoda] to behead corpses.

Of these three spiritual treasures, two are top-grade innate objects, and one is a treasure of merit and virtue of creation. First of all, it violates the "same grade" rule, so it is difficult for his three corpses to be reunited.

For example, the spiritual treasures used by the fallen Dong Wanggong to behead his corpse were [Book of Ten Thousand Immortals], [Dragon Head Cane], and [Pure Yang Bell].

The innate laws contained in these three spiritual treasures are different, but they violate the condition of "same law", so it is destined that his three corpses will be difficult to be reunited!

In the prehistoric world, there are only a few innate spiritual objects, but there are countless innate creatures.

If there is no great fortune, who can gather these three corpse-slaying spiritual treasures?

To be honest, in the prehistoric world, only Jie Yin and Zhunti on Mount Xumi meet the above three conditions.

Jie Yin Taoist follows the path of "lotus seeds turning into relics, relics beheading three corpses".

He used the three lotus seeds on the [Twelve-Grade Merit Golden Lotus] to refine three innate relics, and then used them to cut out the three corpses.

Not only did he successfully cut out the three corpses of good, evil, and attachment, he also obtained the three treasures of [Jie Yin Bao Zhuang], [Six Roots Pure Bamboo], and [Nirvana Dharma Wheel].

The Taoist Zhunti followed the path of "Bodhi turns into relics, and relics cut out the three corpses".

He used the three Bodhi seeds on the [Innate Gengjin Bodhi Tree] to refine three innate relics, and then used them to cut out the three corpses.

Not only did he successfully cut out the three corpses of good, evil, and attachment, he also obtained the three treasures of [Ruyi Bao Zhuang], [Seven Treasures Wonderful Tree], and [Shakya Dharma Wheel].

In theory, Jie Yin and Zhunti have the opportunity to combine the three corpses to become saints.

However, merit and luck are needed to cut out the three corpses, and merit and luck are also needed to combine the three corpses.

In the past, in order to unite the three corpses, Taoist Hongjun used up the entire "Dao Demon Tribulation" to succeed.

How could Jie Yin and Zhunti have the opportunity to earn so much merit?

So whether it was Caiyun's previous life or this life, Jie Yin and Zhunti only had the luck to kill the three corpses, but not the fate to unite the three corpses.

It can be said that: "The way of heaven is ruthless and fair!"

As for the third way to become a saint, it is purely based on merit and luck.

It is because the first two paths are either difficult orHarsh, so in Caiyun's memory, it was Pangu Sanqing, who finally took the path of becoming a saint through merit.

Before the "Witch-Lich Final Battle", Nuwa created the human race and awakened humanity, thus obtaining a huge amount of heavenly merit.

Because the "Witch-Lich Final Battle" was approaching, under such pressure, Nuwa had no time to merge the three corpses, and had to hurriedly use merit to become a saint.

After Nuwa became a saint first, the pressure on the other people who had obtained the Hongmeng Purple Qi doubled.

After killing the three corpses, Taiqing Taoist found that the three corpses were difficult to merge, and finally had to establish a religion to become a saint.

At the same time, Yuqing and Shangqing also took this path.

After Pangu Sanqing became saints together, Jie Yin and Zhunti were forced to make a great wish to become saints.

So in the prehistoric world, the only way to become a saint smoothly and conveniently is to rely on merit and luck.

Even the ancient witch Hou Tu is the same.

After thinking this through, Caiyun already had a path to sainthood in her mind.

First, break through the soul and the body to the peak of Hunyuan Jinxian.

Then try to prove Hunyuan with the law of the way of cloud and rain.

Secondly, if this path is difficult to follow, she will take the "Three Corpses Slashing Road" in the Hunyuan Jinxian realm.

The three treasures on her body, [Twelve-grade Pure World White Lotus], [Twelve-grade Reincarnation Purple Lotus] and [Twelve-grade Mysterious Water Black Lotus], just meet the three requirements of "same grade, same law, same foot".

In addition, the three treasures [Zhoutian Star Map], [Star Attracting Green Flag] and [Purple Star Emperor Seal] also meet the requirements.

At the very least, Caiyun can also choose to take the path of merit and sainthood.

Although it is difficult for her to obtain a primordial purple air.

However, the primordial purple qi is only a necessary condition to become a "heavenly saint", but not a necessary condition to become a "hunyuan saint".

"Heavenly saint" refers to entrusting one's true spirit to the will of heaven with the help of primordial purple qi.

From then on, heaven will not perish and my true spirit will not perish.

Therefore, the heavenly saint and the prehistoric heavenly way will suffer together and prosper together.

The life of the heavenly saint will be as long as the heavenly way lasts.

In the prehistoric saints in the past life, except for Hou Tu Niangniang, all other saints were "heavenly saints".

It's just because "heavenly saints" can call on the power of prehistoric heavenly way!

Of course, there are true and false things, and there are two sides to things.

"Heavenly Saint" also has disadvantages, that is, after going to the chaos, "Heavenly Saint" can no longer receive the blessing of the primordial heavenly way, and is no different from an ordinary Hunyuan Daluo Jinxian.

And the so-called "Hunyuan Saint" actually refers to Hunyuan Daluo Jinxian.

Just because "Heavenly Saint" and Hunyuan Daluo Jinxian are in the same realm, those who have achieved Hunyuan Daluo Jinxian but do not have the primordial purple qi are called "Hunyuan Saint".

The Queen Mother Hou Tu in the previous life was a Hunyuan Saint.

Although the "Hunyuan Saint" is in the same realm as the "Heavenly Saint", in the primordial chaos,In the wilderness, the former cannot get the blessing of the will of heaven, so if they really fight for their lives, they also have the risk of falling.

This is why the Queen Mother Hou Tu in Caiyun's memory never came to the wilderness to compete with several saints of heaven.

And if Caiyun can walk through the "path of merit to sainthood", she will also be a mixed primordial saint.

Others rarely have enough merits of heaven to become saints, but with that memory in her body, Caiyun can always plan some merits.

In summary, Caiyun set three paths to sainthood for herself: upper, middle and lower.

If the upper path doesn't work, go to the middle path, and if the middle path doesn't work, go to the lower path.

Caiyun will not hang herself on a tree.

In addition, these three paths to sainthood are only a preliminary general direction.

Everything still depends on the actual situation.

But before that, she still had to improve her strength and increase her own and Piaomiao Mountain's foundation.

In order to enhance her own strength, she also considered and divided it into several small goals:

First, earn merit.

Merit can be divided into "innate" and "acquired".

The innate and acquired here are different from the innate and acquired concepts in spiritual treasures and spiritual roots.

The ordinary innate refers to the heavenly way that determines one's life and death.

And the "innate" in merit refers to the "great merit" before the creation of the world.

The "acquired" in merit refers to the "heavenly merit", "earthly merit" and "human merit" after the creation of the world.

During the "Nine Heavens Primordial Tribulation", the Great Dao had already left the prehistoric world and disappeared in the depths of the chaotic world.

Therefore, only three people and two treasures have ever obtained the merit of the Great Dao.

The three people refer to the Taoist Taiqing, the Taoist Yuqing and the Taoist Shangqing. Each of them has a portion of the great merits of the opening of the world.

The two treasures refer to the [Heaven and Earth Xuanhuang Linglong Pagoda] and the [Hongmeng Measuring Ruler].

The former was obtained by the Taoist Taiqing, and the latter is now missing. Even in Caiyun's memory, there is no trace of this treasure.

As for the acquired merits, there are "Heavenly Merits", "Earthly Merits" and "Human Merits".

"Heavenly Merits" are purple, so every time Heavenly Merits fall, the prehistoric sky will be rendered purple.

"Earthly Merits" are yellow, but now the reincarnation world has not been opened, and the underground has not been awakened, so no creature in the prehistoric world has obtained the underground merits.

"Humanity Merit" is golden, but humanity in the prehistoric world will only be awakened when Nuwa creates humans, so no creature in the prehistoric world has ever obtained humanity merit.

"Heavenly Merit" comes from the Nine Heavens, so when it comes, the sky is full of auspicious mist, purple light embraces the world, auspicious clouds are ethereal, and auspicious air is swirling. This kind of vision is also called "falling flowers from the sky".

"Earthly Merit" comes from the Nine Earths, so when it comes, the grass and trees are colorful, the mountains and rivers are shaking, the clouds are thousands of rays of light, and the auspicious colors are thousands of lines. This kind of vision is also called "Golden Lotus Emerging from the Earth".

"Earthly Merit"

"Dao Merit" comes from the nine directions, so the shadows fall in time and space, the sun turns over waves, the light shines on the mind, and the shadow contains the Dharma Realm. Such phenomena are also called "the human heart is connected to the mystery".

Heavenly Merit, in the future, the opening of reincarnation, Nuwa creating humans, the black tortoise supporting the sky, the Three Sovereigns and Five Emperors, and various immortal meetings can all be obtained;

Earthly Merit, in the future, the prehistoric water palace, the three palaces of reincarnation (ghost palace, nether palace, Hades Palace), and the earth fairy palace can also be obtained;

Human Merit, in the future, Nuwa creates humans, the Three Sovereigns and Five Emperors, and the Dharma-transmitting human race can also be obtained.

Second, gather luck.

In the prehistoric world, merit and luck have the same function, but the two have different sources. (To read the violent novel, go to Feilu Novel Network!)

Merit comes from the three ways of heaven, earth, and man, but luck comes from The creatures living in the three ways.

There are three ways to get great luck:

The first is to establish a big clan, such as the fierce beast clan, the true dragon clan, the phoenix clan, the unicorn clan, the demon clan, the monster clan, the witch clan, and the future human and Asura clan.

The second is to establish a big force, such as the Zifu Immortal Court, the Fengqi Demon Court (the heavenly fairy court), the Beiming demon clan, the East Kunlun scattered immortals, the West Kunlun female immortals, the four seas Qi practitioners, and the future human imperial court.

The third is to establish a sect, a school, a sect, a religion, a gang, and a society.

"School" refers to an organization that has created a new way to become a saint.

For example, after the "Three Lectures of Zixiao", the saint Hongjun will establish the Xuanmen, and in the future, Jieyin Zhunti will establish the Buddhist sect, and in the future, the human race will also have the Taoist sect and the Confucian sect.

"Religion" refers to Have the ability to practice to the level of Hunyuan Jinxian.

Usually have common ideals and pursuits, which are called doctrines.

Such as the future Human Religion, Chan Religion, Jie Religion, Yao Religion, Western Religion, and Asura Religion.

"Faction" refers to the inheritance of innate skills that have formed their own way.

Faction has the nature of an academy, focusing on the relationship between master and apprentice, not blood relationship, so it is large in scale.

Such as the Pure Yang Sect, Shaoyang Sect, Chongyang Sect, Zhengyang Sect, Shangqing Sect, and Taiqing Sect in the human race in the future.

"Gang" refers to an organization formed by people with similar interests.

Focus on material things, large in scale, but no true scriptures are inherited. []

For example, the Zhengyi Sect, Taiyi Sect, and Zhenda Dao in the human race in the future.

"Association" refers to It is a fairy organization with a certain purpose, and the organizational structure is relatively loose.

Such as various fairy holy meetings in the future, such as: Pantao Meeting, Baihua Meeting, Fenlong Meeting, Bifeng Meeting, Anuttara Meeting, Duoluo Meeting, Pantao Meeting, Tusita Meeting, Jiulao Meeting, and Subhuti Meeting.

Caiyun has no intention of dominating the world, so she will not establish a clan or a religion.

But now Piaomiao Mountain is obviously gathering clouds, so this place has unknowingly gathered luck for Caiyun.

However, luck is illusory, and it comes and goes quickly.

For Caiyun, it is tasteless to eat and a pity to throw it away.

Therefore, the Caiyi female fairy has a casual attitude towards this. If there is, it is better, and if there is no, she will not force it.

Third, practice the true scriptures.

The "Zhiqing Good and Evil Karma Sutra" brought to her by the Zhiqing Qi;

The "Muqing Sun, Moon and Star Rotation Sutra" brought to her by the Muqing Qi;

The "Lingqing Samsara Three Lives Reciprocating Sutra" brought to her by the Lingqing Qi;

The "Xuqing Thunder and Fire Common People Tribulation Sutra" brought to her by the Xuqing Qi;

The "Huaqing Hunyuan Hedao Guiyi Sutra" brought to her by the Huaqing Qi;

These five Dao Sutras can allow her to directly prove the existence of the Dao.

It is just that because her roots are not strong enough, it is difficult for her to comprehend the 100% of the Dao laws, but even if she comprehends 90%, it is enough for her Yuanshen to break through to the late stage of Hunyuan Jinxian.

So she still cannot relax in the practice of the Dao Sutra.

Fourth, cultivate the supernatural power.

Supernatural power is the use of the law, and the proof of the mastery of the Tao and the principle.

Each of the innate great ways has ten great supernatural powers and twelve minor supernatural powers, which are the numbers of heavenly stems and earthly branches.

If you can control a few more extremely powerful supernatural powers, even if you use the lowest merits to prove the Dao, your future combat power will not be much worse than others.

With that memory in your body, Caiyun has sufficient inspiration to comprehend the great and small supernatural powers.

For example:

Heavenly Eyes: can see everything in the heavens and the worlds of the ten directions.

Heavenly Ears: can hear all sounds in the ten directions.

Hearings: can know the mental activities of all sentient beings.

Fate: can know the causes and consequences of sentient beings in their past lives.

Divine Foot: can fly freely in the ten directions.

Defilement: transcend the three realms and leave the six reincarnations.

Shenjingtong: do whatever you want, change as you want, change as your heart wants, and be omnipotent.

It can be said that the more and stronger the supernatural powers are, the deeper the perception and understanding of Taoism.

When people of the same realm fight, sometimes they can even make up for the defects of weak spiritual treasures by relying on the strength of supernatural powers.

After all, whether you can get the innate innate depends on luck, but practicing for less supernatural powers depends entirely on yourself.

Fifth, improve mana.

The higher the mana and the thicker the accumulation, the stronger the continuity of the battle.

One of the differences between "Heavenly Saint" and "Hunyuan Saint" is that the mana of the Heavenly Saint is endless, while the mana of the Hunyuan Saint has a limit and depends entirely on its own accumulation. (Zhao De Zhao) If you want to improve your own mana, you can either rely on external objects (such as spiritual treasures that can gather innate spiritual energy) or rely on yourself (such as using your own flesh as a basis to open up a world in your body).

Whether it is the former or the latter, Caiyun has a way.

Sixth, practice the law extensively.

This is Caiyun's most important goal at the moment, and it is also her most important goal at the moment.

No matter which path she takes to become a saint in the future, before that, Caiyun must first become the peak of Hunyuan Jinxian.

To reach the peak of Hunyuan Jinxian, it is necessary to master 365 kinds of innate laws.

So she can't avoid it.

Because she knows in her heart, even if those quasi-saints have reached the peak of quasi-sainthood by cheating the corpse-slashing method, they will still have to return to cultivate the innate law and take the path of Hunyuan Jinxian after knowing that it is difficult to reunite their three corpses.

Even if they are saints of the Heavenly Dao, they still need to rely on the Heavenly Dao to practice the innate law and enhance their combat power after proving the Dao.

Seventh, explore spiritual treasures.

Innate spiritual treasures are even innate treasures, which are indispensable to Caiyun.

Below Hunyuan Jinxian and quasi-saints, top-grade innate spiritual treasures can still play some role.

But after becoming a saint, the role of innate spiritual treasures is minimal.

Especially when going deep into the chaos in the future to accurately search for the traces of the Great Dao, top-grade innate spiritual treasures are even more useless.

Therefore, before the Heavenly Dao is perfected, it is best to find the innate treasure or the Heavenly Dao treasure.

Only treasures of this level can ensure that she will not suffer a loss when facing opponents at the level of Hunyuan Daluo Jinxian.

Besides, even before becoming a saint, if she had an innate treasure in her hands, her strength would be greatly enhanced.

The upper limit of innate restrictions on the best innate spiritual treasure is 48, so a spiritual treasure with 49 innate restrictions is an innate treasure.

Although there are also 49 innate divine restrictions, innate treasures are divided into three categories according to the way they become treasures.

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