The nine types of innate divine thunder are: Heavenly Thunder for Crossing Tribulation, Thunder for Creation, Five-Colored Thunder, Five-Element Thunder, Three-Pure Thunder, Purple Thunder for Destruction, Chaos Thunder and Dutian Thunder for Crossing Tribulation!
The later it is, the stronger its power is.
It is said that the last Dutian Thunder for Crossing Tribulation was used by Pangu when he created the world, and it could even split the chaotic world.
The three types of heavenly punishment are ordered by heaven, so from low to high they are:
Purple Heavenly Punishment, sent by Heavenly Dao Hongjun.
Destruction Heavenly Punishment, sent by Heavenly Dao’s Will.
World-Destroying Heavenly Punishment, sent by Chaos’ Will.
Since Saint Hongjun has already merged with Heavenly Dao, all the heavenly punishments are now “Purple Heavenly Punishment”.
The power of the Purple Heavenly Punishment depends only on the karma and merits and fortune of the person who crosses the tribulation.
The more karma and the thicker the karma, the more Taos and the stronger the power.
The more merits and the more prosperous the luck, the fewer Taos and the weaker the power.
The nine fierce beasts eliminated karma, washed away karma, and had no sins. They were also connected with the luck of Caiyun, so the purple sky punishment they encountered in this final transformation was not dangerous.
After the lightning dissipated, the nine fierce beasts finally transformed into nine young Taoists.
Yes, with their teacher Caiyunxian in front of them, how dare the nine of them transform into old, middle-aged, and young people?
After the nine fierce beasts transformed, each of them had a Taoist style and bones, and everyone had a Taoist style and immortal style.
The first person: with a clear mind, a handsome face, a bun on his head and short hair. The Taoist robe is naturally surrounded by mist, and the sleeves of the feathered robe are fluttering in the wind.
It is the one-legged golden toad, who is born to practice the way of Lingbao.
The second person: the ring belt is tightly tied with a dragon head knot, and the straw sandals are lightly wrapped with silkworm mouth velvet. The face is as smart as a full moon, and the shape is like a fairy guest from the sky.
It is the double-winged swordfly, born to practice the sword.
The third person: the bun is tied with two silks, and the sleeves of the wide robe are blowing in the wind. The appearance and body are different, and the heart and appearance are empty.
It is the three-tailed earth scorpion, born to practice the poison.
The fourth person: the bun on the top is brilliant, and the sleeves of the Taoist robe are blowing in the wind; the silk belt is tied with a dragon, and the hemp shoes are taken care of.
It is the bloodthirsty black mosquito, born to practice the blood.
The fifth person: the jade face is as delicate as a full moon, and the red lips and square mouth reveal silver teeth. The eyes are like lightning, and the pupils are flashing, and the forehead is broad and the hair is tied in a bun.
It is the five-eyed centipede, born to practice the pupil.
The sixth person: the embroidered belt dances with the wind and the colorful flames fly, the brocade robe reflects the sun and releases golden flowers. The rings and belts are shining on the mirror of the heart, and the armor is shining against the boots.
It is the six-winged golden cicada, born to practice the way of the six harmonies.
The seventh person: the face is three parts white as powder, and the lips are painted red to show talent. The temples are tied up with 13 blue clouds and indigo, and the eyebrows are divided into new moons like knife cuts.
It is the seven-colored spider, born to practice the way of the seven stars.
The eighth person: the Ruyi crown, jade hairpin, jade, cloud crane cloak, two sleeves and stripped robe. The fire slippery pearl shoes reflect the peach blossoms, and the rings and pendants are hung diagonally.
It is the eight-winged black butterfly, born to practice the way of the eight trigrams.
The ninth person: 28 years old, young, red lips and white teeth, very beautifulAppearance.
It is the Nine-Transformed Heavenly Silkworm, born to practice the Way of the Nine Fields.
After the nine people successfully transformed, each of them had the cultivation of Taiyi Golden Immortal, so the Colorful Female Fairy also asked them to open a Taoist temple in this Piaomiao Mountain.
The nine people were naturally very happy.
No place can compare to Piaomiao Mountain, which has several top-grade innate spiritual roots.
Time really flies, and it is the ninth autumn again.
After Hongjun merged with the Tao, the prehistoric world seemed to have entered a rare peace, but it was not the case.
The two tribes of witches and liches have been ready to fight, ready to wait for the date agreed by the saint Hongjun to arrive, and the two sides will decide the winner.
Emperor Jun and Taiyi in the Heavenly Court unified the prehistoric world to earn luck.
After failing to obtain the "Hongmeng Purple Qi", they decided to take a different approach and try to become saints relying on great luck.
The idea of the Wu Clan is much simpler.
Although they want the things of luck, they are not something they must get.
Compared with luck, maintaining the peace of the prehistoric world is the Wu Clan's first goal.
Thirty-three layers of heaven.
Ten thousand golden lights roll red neon, and thousands of auspicious air spray purple mist.
The four heavenly gates are deep green and made of colored glaze;
The palaces are bright and decorated with precious jade.
In the Lingxiao Palace.
Emperor Jun, Taiyi, and Fuxi sat together again.
It turned out that Fuxi perfected the "Zhoutian Xingdou Great Array" by comprehending the [Hetu and Luoshu] and using the "Wushu" magical power learned from the "Zixiao Three Lectures".
During the "Witch-Lex War", although the "Hunyuan Heluo Formation" had some divine power, it was no match for the "Twelve Dutian Gods and Demons Formation" of the Wu Clan.
After all, the Wu Clan's formation could summon the phantom of Pangu, and that phantom of Pangu could even fight against the Saint Hongjun.
This was because the phantom of Pangu did not have the [Axe of Creation]. If the Wu Clan really had the [Axe of Creation], I'm afraid that even the Saint Hongjun with the Chaos Spirit Treasure would not be his opponent.
With this in mind, Taiyi and Fuxi often discussed and improved their own demon formation.
Fortunately, hard work paid off with confidence.
After tens of thousands of years of deduction, they finally found the way.
On the side seat, there was a man wearing a patchwork robe and a Lu Gong belt.
It was Nuwa's elder brother, the Xi Emperor of the Heavenly Court, whose Taoist name was Fuxi the Great Saint.
I only heard Fuxi say: "If you want to arrange a complete Zhoutian Star Array, you need to rely on the top-grade innate spiritual treasure [Zhoutian Star Map]!"
"However, gold is not pure, and no one is perfect. This [Zhoutian Star Map] has never been found in my Heavenly Court, and I think it is also God's will."
"So we can only choose to take a step back and extract the star essence from the 365 ancient stars in the Zhoutian, and then use its essence to refine 360 five large star flags."
"Then extract the essence from 129,600 small stars outside the domain, and refine 129,0001,600 small star flags."
"With the star flags refined from the star origin sacrifice, and then arranged into a star formation, it will be possible to fully call upon the power of the Zhoutian stars. In this way, the Wu clan's Twelve Heavenly Gods and Demons formation will not be a concern. ”
After hearing Fuxi’s story, Dijun and Taiyi were very happy!
During the “Witch-Lex War”, the demon clan was strong and powerful, with many soldiers and generals, but they were no match for the witch clan.
It was because the witch clan’s formation was really powerful.
Fortunately, Hongjun was a saint who helped them to test the ultimate power of the formation.
Therefore, the current heaven only needs to practice the Zhoutian Xingdou formation according to Fuxi’s requirements, and then embed the Hunyuan Heluo formation into it. Then, in the next witch-lich war, Dijun and Taiyi are confident that it will be a decisive battle between the two clans.
After all, the number of creatures in the demon clan is increasing day by day, while the number of creatures in the witch clan cannot be increased. One less will be one less.
“Good! In this case, Emperor Xi, you should focus on this matter. I will also lend you my [Hetu and Luoshu] so that you can complete this formation as soon as possible. "
"Hahaha, great! With the help of these two treasures, I will be able to merge these two formations as soon as possible!"
Taiyi and Dijun are very relieved about Fuxi.
After all, Fuxi also needs to rely on the luck of the heaven to achieve enlightenment.
And Fuxi is no less talented or mentally than the two brothers, and he has no intention of becoming the leader.
So how could the two emperors treat him unfairly?
After receiving the full authorization of the two brothers, Emperor Tiandi and Demon King, Fuxi started to work hard.
Beyond the heaven, In the ancient starry sky.
In the sea of stars, the demon lords and demon generals of the Daluo Jinxian and Taiyi Jinxian realms shuttled back and forth.
Today's demon clan:
The four demon emperors (emperors) are all two-corpse quasi-saints;
The ten demon saints are all one-corpse quasi-saints;
Hundreds of demon lords also have the cultivation of Daluo Jinxian;
Those demon generals also have the cultivation of Taiyi Jinxian realm.
And after the improvement of Fuxi, the "Zhoutian The "Starry Array" requires 365 Daluo demon lords and 129,600 Taiyi demon generals.
The Daluo demon lord was arranged by Fuxi in the Starry Array to serve as the main star array eye.
The Taiyi demon general was arranged by Fuxi in the Starry Array to serve as the auxiliary star array eye.
In short, the more than 120,000 people of the demon clan became the people who set up the "Zhoutian Starry Array" in the future.
And the person in charge of the main array was none other than Emperor Xi Fuxi. (To read the exciting novels, go to Faloo Novel Network!)
What is the origin of stars?
To put it simply, it is the spiritual object that can give birth to star gods and innate and acquired life in the future.
If there is no extraction by the demon race, these 120,000 stars can give birth to their own star gods and can evolve life independently in the future.
But one step slow, every step slow.
It is precisely because they have not yet evolved star gods, soThey became the food on the plate and the meat on the chopping block of the demon clan's heavenly court.
It is precisely because of the demon clan's actions today that any star whose star essence has been extracted in the prehistoric world will no longer be able to give birth to life in the future.
Some stars have even become dead stars.
This cause and effect must be counted on the head of the demon clan's heavenly court.
So the cause and effect of the witch and demon catastrophe has been determined today.
The Fuxi who put forward the opinion must die;
The demon lord and demon general who personally extracted the star essence will also die in the catastrophe in the future.
Every drink and every bite has a destiny; the orchid's cause and effect must have a reason!
It is just as the old saying goes: "Good and evil will be rewarded in the end, and the law of heaven is reincarnation. If you don't believe it, look up and see who will be spared by heaven."
Fortunately, except for the two stars of the sun and the moon, the star gods on the other 363 main stars of the prehistoric world, like the Golden Spirit Holy Mother, went to the prehistoric world to seek refuge early.
As the powerful demons practiced the "Zhoutian Xingdou Great Array" and drew a galaxy in the star array, the light of the stars in the nine heavens suddenly became bright.
The rich starlight illuminated the heavens and the worlds, and it could be felt even in the prehistoric world in the daytime.
On each of the 365 ancient stars, there was a big flag fluttering.
On each of the 129,600 ancient stars, there was a small triangular flag fluttering.
The demon clan's heavenly court has completely perfected the "Zhoutian Xingdou Great Array", and with the "Hunyuan Heluo Great Array" embedded in it, Di Jun and Tai Yi have great confidence in the future battle with the witches and demons.
It is precisely because Fu Xi perfected the "Zhoutian Xingdou Great Array" that the heavenly court can call on the power of the prehistoric Zhoutian stars, which also makes the demon clan's luck rise, and the luck of the heavenly court also rises greatly.
In terms of individuals, the enlightenment speed of Tai Yi, Di Jun, Fu Xi, and Nu Wa has increased a lot.
While the demon clan was perfecting its "Zhoutian Xingdou Great Array", the witch clan was not idle either.
Since the people of the witch clan have occupied the prehistoric land in recent years, they have searched for a lot of spiritual objects, spiritual materials, and spiritual treasures in the prehistoric land.
They cannot use spiritual treasures, and they can't use spiritual materials.
In addition, the people of the Wu Clan were simple-minded, so they brought the spiritual materials and treasures they found to Piaomiao Mountain through the four great witches Lei Gong Dian Mu and Tui Yun Bu Wu, and exchanged them for spiritual fruits, spiritual juices, spiritual teas, and spiritual wines through the hands of the ginseng boy and the Zhi girl.
It was for this reason that the ancestors of the Wu Clan practiced the "Nine Turns Mysterious Art" to the eighth turn of the mysterious art early on, and the level of "refining the spirit like the real one".
The twelve ancestors of the Wu Clan, everyone's body has reached the middle stage of the Hunyuan Jinxian cultivation (corresponding to the second corpse quasi-saint).
And those great witches have also practiced their bodies to the seventh turn of the mysterious art, and the level of "refining qi like a pillar".
The twenty-four great witches, everyone's body has reached the peak of the Daluo Jinxian cultivation.
In addition, the Wu Clan also learned the lesson of the "Witch-Lich War".
"Witch-LichDuring the "Battle", the twelve witch ancestors were the main force of the formation, so they could not leave the range of the formation.
And once the formation was broken, the twelve of them would be injured by the backlash.
So they also sacrificed and refined the [Twelve Gods and Demons Flags], using the formation flags to replace the twelve witch ancestors to preside over the "Twelve Gods and Demons Formation".
From then on, the Twelve Gods and Demons Formation only needed twelve witches to hold the formation flags to preside over the formation.
In this way, it was equivalent to liberating the twelve witch ancestors.
Tianzhu Zhoushan, Pangu Temple.
The twelve ancestors sat together.
I only heard the leader say:
"There are still many empty fairy mountains and blessed lands in the prehistoric land. My witch clan must occupy them as soon as possible. If we can find the divine body left by the father god in these caves and blessed lands, then our "Nine Revolutions Mysterious Art" can go further! "
The space ancestor witch Dijiang's eyes swept across the ancestor witches.
Obviously, this was not the first time he had said this.
Since Taoist Hongjun established the rule of "Demons control the sky, witches control the earth", the witch clan has been expanding its power on the four continents of the prehistoric world for an unknown period of time.
So for this kind of thing, the witch clan has long been familiar with it.
It can be said that in the prehistoric world, except for the barren western continent, except for the surging northern 680 continents, except for the fairy mountains and blessed mountains occupied by those great supernatural powers, land, and almost all other places have been touched by the witch clan.
And the "Twelve Capitals of Gods and Demons" that the ancestor witch has been perfecting has now been perfected under the deduction of the time ancestor witch Zhu Jiuyin.
So today, when all the ancestor witches came out of retreat together, Di Jiang mentioned this matter again.
All the ancestor witches also nodded in agreement.
However, there was also a "thorn", that is, the ancestor witch of fire Zhu Rong.
"Brother, I'm not saying anything bad about you, but the good things in this prehistoric land have long been taken by the saint Hongjun."
"In the previous three lectures of Zixiao, Taoist Hongjun actually divided out more than 60,000 innate spiritual objects! I believe he is holding back more top-level treasures."
"Although this prehistoric land is large, no matter how hard we try to find it, how can we find resources comparable to those in the hands of the saints? ”
Because Zhu Rong practices the Great Dao of Fire, he has always been irritable and will express his opinions as soon as he disagrees with something.
At this point, Zhu Rong's light fell from the body of the ancestor witch Dijiang to the body of the ancestor witch Zhu Jiuyin.
"Second brother, I have to say something to you too."
"If you hadn't stopped me, we would have gone to the Zixiao Three Lectures with my younger sister before, and maybe we could have gotten all the good things on Yujing Mountain."
Zhu Rong's temper and personality, the ancestor witch Zhu Jiuyin understood very well, and didn't want to meet him.
But the other ancestor witch didn't have such a good attitude, it was the ancestor witch Gonggong of water.
As the saying goes: "Water and fire cannot coexist, and heaven and earth cannot see each other."
Zhu Rong and Gonggong, one practicing the Great Dao of Fire and the other practicing the Dao of Water, have always beenIt's because of their incompatibility.
So Zhu Rong's words had already annoyed Gong Gong.
"Zhu Rong, what nonsense are you talking about? We, the ancestors of witches, are not like others. We are the authentic Pangu, carrying the will of Pangu Father God. How can we kneel down and become disciples of others?"
"Gong Gong, it's hard to comment on other things, but you are wrong about this matter."
"I said I was going to try my luck, but I never said I was going to become a disciple?"
"What nonsense!"
Although Gong Gong also felt that what Zhu Rong said made sense, he still wanted to refute Zhu Rong.
In the end, it was Di Jiang who persuaded them to reconcile.
"Okay, stop arguing."
"It's getting close to the Yuanhui date agreed upon by Taoist Hongjun. There will be another war between the witches and demons. The next time they fight, there will be a winner between the two tribes."
"Either the demon tribe will be destroyed, or my witch tribe will be destroyed. This time, Taoist Hongjun has no reason to stop my witch tribe."
Due to the improvement of the "Twelve Heavenly Gods and Demons Formation", the confidence of several witch ancestors at this time has increased dramatically, and they don't take the demon tribe seriously at all.
Although the demon tribe has improved its strength a lot after the "Three Zixiao Lectures", the witch tribe is not afraid.
At this time, Xuanming Zuwu, who was on good terms with Hou Tu, also spoke:
"The next battle between the witches and the lich will be a decisive battle. We must not neglect it. You have all seen the strength of the saints. If you don't become a saint, you will always be an ant."
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