Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

This time, the great god Zhuque taught Caiyunxian not only the Dao method, but also the Dao heart and Dao practice.

Although the great god Zhuque did not say a word, Caiyun felt the deep love from him.

Although Caiyun only realized twelve kinds of Dao heart in the nineteen vertical and horizontal and the two colors of black and white, it was enough for her to benefit for a lifetime.

If you ask what the twelve kinds of perception are, they are:

The difference of Dao, knowing the enemy and knowing yourself, making plans before taking action, fighting the front, avoiding the real and attacking the false, and knowing oneself;

Judging the time and seizing the measure, guessing the feelings, the right and the wrong, understanding the subtle, distinguishing the name and number, and determining the character.

What is the difference of Dao?

The number of all things starts from one.

The road to the game, three hundred and sixty-one.

Three hundred and sixty is the number of perfection of heaven; one is the variable number outside heaven.

One more than the number of perfection means no perfection, no upper limit, and no extreme realm.

Three hundred and sixty is used to represent the number of Zhoutian.

Divide it into four to correspond to the four seasons.

Each corner has ninety roads to correspond to the day.

The outer circle has seventy-two roads to correspond to the weather.

There are three hundred and sixty pieces, half white and half black, "two nine seven" to follow the law of yin and yang.

The board is square and static, and the chess pieces are round and moving.

From ancient times to the present, there is no same board for chess players.

This means: "There are three thousand great ways, each one is different; there are billions of living beings, each one is different."

What is knowing oneself and the enemy?

Chess players are like people, they use the right to match their situation and use power to control their enemies.

Thus, the plan is made inside and the momentum is formed outside.

Those who plan for victory before the battle begins have more calculations.

Those who plan for defeat before the battle begins have fewer calculations.

Those who do not know the outcome after the battle begins have no calculations.

The Art of War says: "The more you plan, the more you win; the less you plan, the harder it is to win; the more you plan, the less you win!"

The Art of War says: "Those who know the enemy and know themselves will not be in danger in a hundred battles; those who know themselves but not the enemy will win once and lose once; those who know neither the enemy nor themselves will be in danger in every battle."

From this to that, the road to seeking the truth also requires calculations.

What is the plan before action?

When playing chess, be sure to keep the vertical and horizontal.

One can be divided into two, two can be divided into three, three can be divided into four, and five can be divided into five if the momentum is in sight.

There is no need to compare with the near, and there is no need to be different from the far.

Poetry says: "Everything has a beginning, but few can have an end."

This is exactly: "Make plans before you act, know when to stop and you will gain."

On the road to seeking the truth, if you have plans, you will live, if you don't, you will die.

If you have great plans, you will get great fortune, if you don't have great plans, you will get great cause and effect.

What is a battle?

The way of playing games is to be cautious.

The high ones are in the belly, the low ones are on the edge, and the middle ones occupy the corners. This is the usual practice of chess players.

The law says: "It is better to lose several pieces than to lose one first."

There is a first and then a second, and there is a second and then a first.

When attacking the left, look to the right, and when attacking the back, look forward.

Do not break the two lives, and do not connect them if both are alive.

Don't be too sparse, and don't be too close.

It is better to abandon pieces and gain power than to cling to the pieces to survive; it is better to make up for it by itself than to force it without power..

When the enemy is numerous and we are few, we should first seek to survive. When we are numerous and the enemy is few, we should strive to expand our power.

Those who are good at winning do not fight, and those who are good at fighting do not fight. Those who are good at fighting do not lose, and those who are good at losing do not panic.

The chess game starts with a proper combination and ends with a surprising victory.

Looking at the ground from all sides, it is unbreakable, so that you can surprise others and catch them off guard.

When the enemy is not doing anything and makes up for it, it means that he intends to invade; when he abandons the small and does not save it, he has a plot.

Those who act casually are people without plans; those who respond without thinking are on the road to defeat.

The poem says: "Be cautious, as if you are on the edge of a valley."

On the road of cultivation, you must be cautious!

Otherwise, if you are not careful, you will lose the whole game; if you are not careful, you will die.

What is avoiding the real and attacking the false?

When playing chess, if there are too many threads, the situation will be divided, and it is difficult to save the situation.

Don’t force the opponent to play chess. Forcing will make the opponent strong and you weak.

It is easy to attack a weak opponent, but difficult to break a strong opponent.

It is better not to stick to one thing when making temporary changes.

The Classic says: “Advance when you see it is possible, and retreat when you know it is difficult.”

The path of cultivating the Tao must have cause and effect.

If you don’t know how to make changes, it is difficult to achieve the Tao.

What is self-knowledge?

The wise see it before it sprouts, and the foolish are blind to it after it is done.

Those who know their own harm and seek the other’s benefit will win.

Those who know when to fight and when not to fight will win.

Those who know the use of the majority and the minority will win.

Those who wait for the unexpected with caution will win.

Those who wait for the tired with leisure will win.

Those who defeat the enemy without fighting will win.

The Sutra says: "He who knows others is wise, he who knows himself is clear. He who overcomes others is powerful, he who overcomes himself is strong."

In spiritual practice, one must know one's roots, one's fortunes, and one's abilities.

One should neither be too ambitious nor too short-sighted.

What is the right time to seize the opportunity?

When playing chess, one must make sure that the positions are connected.

From the beginning to the end, one must be the first in every move.

When the game is about to start, the winner is undecided, and there must not be any mistakes.

When the situation has been won, one must concentrate on survival. When the situation has been weakened, one must be aggressive.

Although walking along the edge can help one survive, one has actually already lost.

Those who are weak and do not submit will surely lose.

Those who are impatient and seek victory will surely lose.

When two forces conflict, one must first suppress the outer side.

If the force is isolated and the support is few, then do not run.

When the situation is critical and the battle is broken, do not play.

Therefore, there are moves that should not be made, and there are downs that should not be made. (To read the novels of Baoshuang, go to Feilu Novel Network!)

There are many ways to mislead people, and there is only one way to succeed.

Those who can judge the situation often win.

The Book of Changes says: "When you are in trouble, you should change. When you change, you will be able to get through. When you get through, you will last long."

The road to seeking the Tao has constants and changes.

What is constant is the heart of the Tao, and what is changing is the means.

If the heart of the Tao does not change, the Tao can be achieved; if the means are varied, the Tao will be smooth.

What is meant by guessing and measuring emotions?

People are born quiet, and their emotions are difficult to see; they are moved by things, and then they can be distinguished.

Those who are prudent and honest often gain more, while those who are easy and greedy often lose more.

Those who do not fight and protect themselves often win more, while those who kill without caring about others often lose more.

Those who think after defeat will advance; those who are proud after victory will retreat.

Seeking one's own disadvantagesThose who do not seek the weaknesses of others are beneficial;

Those who attack their enemies without knowing that the enemy is attacking them are harmed.

Those who focus on one situation will think about everything; those who are distracted by other things will worry about everything......[]

Those who go far and are upright will be lucky, while those who are shallow and deceitful will be unlucky.

Those who can fear the enemy are strong, while those who think that no one is better than them will perish.

Those who are versatile are noble, while those who are stubborn are lowly.

There is a saying in the Taoist verse:

Lust is a sword that hurts the body, and greed will surely bring disaster. A beautiful woman in her twenties is more ferocious than a demon.

There is only one original, and no more small profits to add to the pocket. It is better to keep the capital carefully, stick to it and don't teach debauchery.

Therefore, on the road of cultivation, we must understand the hearts of others and guard our own hearts.

What is right and wrong?

The military does not value deception, and the plan is deceitful.

Although chess is a minor art, it is actually related to military affairs.

There are many types of chess, and the players are different.

Those who are inferior in quality use their hands to reflect their position and speak to reveal their intentions.

Those who are superior in quality think deeply and think far ahead, and use power according to the situation.

Therefore, the winner is the right one, and the loser is the wrong one.

Those who achieve the Tao are the right one, and those who lose the Tao are the wrong one.

What is the understanding of the subtle?

There are those who benefit from it and lose it, and there are those who lose it and gain it. There are those who invade and benefit, and there are those who invade and harm.

Some are suitable for throwing left, and some are suitable for throwing right.

Some people place their pieces first, and some place their pieces later.

Some people avoid tightly, and some walk slowly.

Don’t stick to the pieces in front, and think about the future when you abandon them.

There are those who start close but end far away, and there are those who start with few pieces but end with many.

If you want to strengthen the outside, you must first attack the inside; if you want to strengthen the east, you must first attack the west.

What is the correct name and number?

Every time a piece is placed, it has a fixed name.

The situation, life and death, survival and destruction of chess can be seen from the names.

There are rush, wrestling, catching, meeting, flying, connection, sticking, sticking, top, tip, and avoidance;

There are hitting, breaking, walking, pressing, standing, dot, gathering, climbing, clamping, pinching, and stabbing;

There are restraining, throwing, conquering, robbing, holding, killing, loosening, panning, looking, slowing down, and 2.1 gates.

There are thirty-two names for Go; Go players aim to be comprehensive.

Changes in the game, near and far. Winning by luck, it is hard to escape this name.

Different people have different names; different people have different ways.

Therefore, those who practice Taoism should determine the Tao heart based on their original heart, and determine the Tao map based on the Tao heart.

What is the determination of character?

There are nine types of Go quality:

The first is to enter the spirit, the second is to sit and observe, the third is to be specific, the fourth is to understand the secluded, the fifth is to use wisdom, the sixth is to be small, the seventh is to fight, the eighth is to be foolish, and the ninth is to be simple.

Beyond the nine grades, there are so many that they cannot be counted, but they cannot be included.

The quality of Go is like the fruit position of Tao.

Although there are three thousand Taos, there are only a few ways to achieve Tao, so you have to make a good choice.

The method of Go is the method of Tao, and the heart of Go is the heart of Tao.

In a game of Go, the great god Suzaku gave all his insights on the Tao to Caiyun.

Exactly: the chessboard is the ground and the pieces are the sky, the colors areYin and Yang create everything. Go down to the mysterious and profound places, and boast about the future Lan Kexian. .