Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

Yuanshi Tianzun accepted twelve disciples in total, among whom Guangchengzi was the first disciple.

In addition to the disciples, Tianzun accepted nine outer disciples today. Together with the previous outer disciple Nanji Xianweng, Tianzun has exactly twenty-two disciples.

In fact, the total number of disciples under Tianzun should be twenty-four.

As for the remaining two, they will be Shen Gongbao and Jiang Ziya in the future.

At this moment, although Nanji Xianweng is only an outer disciple, because he entered the sect earlier, the twelve golden immortals of the future teaching of the teaching of Chan will call him Nanji Xianweng a senior brother.

Originally, Yuanshi Tianzun did not want to accept Huanglong Zhenren as a disciple.

In his opinion, although Huanglong Zhenren is a real dragon of the dragon clan, he still has the cause and effect and karma of the dragon clan.

Besides, he also belongs to the "furry and horned people, wet-born and egg-hatched people" defined by Tianzun himself.

However, Huang Long Zhenren had made sufficient preparations before coming to Kunlun. He gave Yuan Shi Tianzun the top-grade innate spiritual treasure [Nine Dragon Agarwood Chariot], which was pulled by the nine sons of the ancient dragon, to Yuan Shi Tianzun as his apprenticeship gift.

In the prehistoric world, when establishing a master-disciple relationship, the disciple usually gives the teacher a apprenticeship gift.

And the teacher will also give the disciple a gateway gift in return.

But these two gifts are not expensive. At this moment, the [Nine Dragon Agarwood Chariot] presented by Huang Long Zhenren can be called the most expensive apprenticeship gift in the prehistoric world.

Although the Yuan Shi Tianzu does not like the dragon clan, he is particularly fond of face.

When the prehistoric world of Hongjun was born earlier, he looked at this former car of the saint and was very greedy.

I didn't expect that Huang Long Zhenren could actually give this thing.

As the person who cares most about face and pomp, how could Yuanshi Tianzun refuse?

And no matter what, this [Nine Dragon Agarwood Chariot] is also a top-grade innate spiritual treasure.

So for the sake of this spiritual treasure, Yuanshi Tianzun reluctantly accepted Huanglong Zhenren.

However, among the twelve direct disciples and twelve golden immortals of the future Chanjiao, Huanglong Zhenren ranked last.

Even if he, Yuanshi, preached in the future, Huanglong Zhenren could only sit at the back of the direct disciples to listen.

When Yuanshi Tianzun accepted all 22 disciples, he suddenly realized a secret at this moment - the number of his direct disciples was complete.

The twelve direct disciples corresponded to the twelve heavenly stems.

As a saint who would follow the way of "expounding the principles of heaven" in the future, Yuanshi Tianzun would naturally not do anything that violated the will of heaven.

Therefore, just when he decided to end the matter of accepting disciples, another person struck the [Yuxu Golden Bell] and rang the [Chanjiao Jade Chime].

But this person:

Double-braided bun, two colors of heaven and earth; black Taoist robe, white crane flying in the clouds.

Immortal style and Taoist bones, with rosy clouds on his body.

The spiritual light on his head is thousands of feet away, with a mind that encompasses everything.

He is really a guest on Lingjiu Mountain, burning the lamp of Yuanjue Dao.

Ran Deng Daoist, obtained the Tao in the Vulture Peak in the west, and his body is a top-grade innate spiritual treasure - [Ran Deng Ling Ji].

He was born with a top-grade innate spiritual lamp - [Youming Ling Ji Lamp].

So he can be considered a person with a deep foundation.

But he had participated in the "Zi Xiao San Lectures" after all.

You should know that after the "Zi Xiao San Lectures", Saint Hongjun specially established the Honghuang Xuanmen.

No matter how the previous two Zi Xiao Palace lectures were, all the innate sacred and innate creatures who participated in the "Zi Xiao San Lectures" were disciples of Xuanmen.

Therefore, from a certain perspective, although this Ran Deng Taoist only has the cultivation of Daluo Jinxian at present, he can be regarded as a Taoist friend of Yuanshi Tianzun.

Now, a fellow Taoist came to him to become his disciple, even if Yuanshi Tianzun, who likes face, he found it difficult to accept for a while.

The reason why the Taoist Master Ran Deng came to Kunlun to become a disciple was naturally for his path.

Although the current Ran Deng participated in the "Three Lectures of Zixiao", his cultivation was limited to the realm of Daluo Jinxian.

As for the idea of ​​beheading the corpse, it was even more distant.

So in order to behead the corpse as soon as possible, to prove the quasi-saint, and to be able to behead the corpse with the best innate spiritual treasure, the Taoist Master Ran Deng gave up his face and took the initiative to become a disciple of Yuanshi Tianzun.

In fact, the reason why the Taoist Master Ran Deng could not behead the corpse for a long time was because of the great way he practiced.

Ran Deng was born to practice the way of extinction.

This way is not obvious in the prehistoric world now. It is necessary to wait until Hou Tu Niangniang opens up the world of reincarnation before the meaning of reincarnation and extinction will appear in the prehistoric world.

Therefore, before the reincarnation and the netherworld appeared, the cultivation of the Taoist Burning Lamp was trapped in the realm of Daluo Jinxian.

No matter how hard he practiced, he could not improve his cultivation.

Yuanshi Tianzun wanted to refuse the arrival of the Taoist Burning Lamp, but after counting with his fingers, he found that there was indeed a small and vague fate between him and Burning Lamp.

This fate was to be the deputy leader of the future Chan Sect, but now it was not the time for the Chan Sect to be born.

So Yuanshi Tianzun could neither refuse nor accept.

Finally, Tianzun had no choice but to allow Burning Lamp to practice on Kunlun Mountain.

As for the cause and effect, we will talk about it later.

In fact, it was from today that it was destined that Pangu Sanqing would be divided by the Western Sect in the future.

It would be fine if Yuanshi accepted the Taoist Randeng today, then the people of Tongtian would naturally not approach him.

It is precisely because Randeng is neither a disciple of Tongtian nor a disciple of Yuanshi, and he can practice in Kunlun Mountain.

Besides, he has the peak cultivation of Daluo Jinxian, so some people of Tongtian Sect have become friends with him.

This is also the reason why Randeng in his previous life was able to bring key figures of the Chan and Jie sects to join the Western Sect.

It is indeed difficult for this Taoist Randeng to achieve great success in the Kunlun Chan Sect.

But he is destined to become a great master of Western Buddhism in the futureCharacter. (To read the novels of Bao Shuang, go to Feilu Novel Network!)

What kind of big man is he?

In the previous kalpa, the next kalpa, and the middle kalpa, he was the leader of the three thousand ancient Buddhas;

Ten thousand, one hundred thousand, one million, ten ...

All the five people mentioned above are people with great roots, great fortunes, and great luck.

So now, when accepting disciples, the Taoist Tongtian has a higher standard.

People with ordinary roots are not in his eyes.

Today, he only accepted one disciple, the Holy Mother Wu Dang. []

The Holy Mother Wu Dang's root is a top-grade innate bell.

After she transformed, the bell lost its charm and was difficult to ring, so she got the name of the Holy Mother Wu Dang.

Wudang means the bell has no sound.

Since the Holy Mother Wu Dang transformed after the Taoist Duobao, but before Zhao Gongming and the Three Heavens Fairy.

So the Taoist Duobao, who obtained the Tao with the top-grade innate spiritual treasure [Duobao Tower], became the first disciple of the Taoist Tongtian.

The Holy Mother Wu Dang is the second disciple of the Taoist Tongtian.

Originally, Zhao Gongming should have been the third disciple of Tongtian Taoist, but in order to let him help him manage the outer disciples, Tongtian made Zhao Gongming his eldest brother in the outer sect.

So, Fairy Yunxiao became the third disciple of Tongtian.

Qiongxiao and Bixiao became the fourth and fifth disciples of Tongtian.

After this, Tongtian Taoist no longer accepted disciples of Tongtian.

The rest of the people were his outer disciples. .