Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

When Jin Ling and Gui Ling found Nuwa, didn't Nuwa also find them?

However, the two sides had never met before, so they had no intention of greeting each other.

Even though Nuwa was a very powerful person, Jin Ling and Gui Ling were not timid.

It was not until Nuwa came in front of them that the two stood up to greet each other.

After the two sides finished greeting, Nuwa asked first:

"I saw you two playing chess and fishing here. I think you are familiar with this place. How should I address you?"

The youngest Gui Ling replied: "Although we are young, we already have a Taoist name. My name is Gui Ling, so my Taoist name is Gui Ling Sheng Mu."

"My senior sister's name is Jin Ling, so her Taoist name is Jin Ling Sheng Mu."

Seeing Gui Ling's little adult appearance, Nuwa was not angry, but just covered her mouth and laughed.

The turtle spirit was puzzled, but asked: "Why are you laughing, fairy?"

Nuwa then replied:

"The beast king, ancestor dragon, original phoenix, and first unicorn in the past; the saints, masters, capable people, and wise men in the present."

"All of the above are people with thousands of pearls in their hearts and boundless brocade in their bellies!"

"None of these great men have ever called themselves the Holy Father or the Holy Mother. You two are only Taiyi and Daluo in cultivation, but you dare to call yourself the Holy Mother. I think the name does not match the reality, so I laughed."

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After hearing this, the turtle spirit was neither angry nor stage-frightened, but continued to speak confidently:

"Eight, nine, and three"

"You are wrong, fairy. Haven't you heard that ambition does not depend on age? A hundred years is useless without plans!"

"Others are accompanied by killing, karma, and karma, so they cannot use their parents as their names. Since we were born, we have never been involved in killing or karma, so we can naturally use this as our name."

After Nuwa talked to the turtle spirit and the golden spirit, her Tao heart became more and more stable and clear.

If she had met them earlier, she would have had the opportunity to accept them as her disciples, but now that they have a master, Nuwa could not say much.

At this moment, the queen turned her head and saw that there was a chessboard next to the turtle spirit.

"Would you like to play a game of chess with me?"

"Of course!"

"Although this chessboard is mine, my senior sister is better than me in chess, so let her play a game with you."

Although Gui Ling's cultivation was not high, he also knew that the Nuwa in front of him was a quasi-saint who could cut corpses.

It was appropriate to let Jin Ling, who was a Daluo Immortal Venerable, play a game with her.

Jin Ling did not refuse. She put down the fishing rod in her hand, took off her straw raincoat, and put on a golden Taoist robe.

At that time, she was not in a hurry. She put away the straw raincoat, bamboo hat, fishing rod, and scoop one by one and placed them under the green grass slope.

Then she took off her straw sandals, wiped off the mud and water, put them on again, and then played chess with Nuwa.

Nuwa and the Holy Mother of the Golden Spirit played chess on a bluestone at the foot of the Green Grass Slope, by the Yellow River.

The two of them passed the moves back and forth, setting up their positions, just like the play in the play "Lan Ke".The Classic says:

The way of playing games is to be rigorous. The high ones are in the belly, the low ones are in the edge, and the middle ones are in the corner. This is the common rule of chess players.

However, after playing several games in a row, Nuwa, who has the cultivation level of a quasi-saint, is not the opponent of Jin Ling, who has only the cultivation level of a Daluo Jinxian.

At this time, Nuwa realized that Jin Ling and Gui Ling must be disciples of a guest in Zixiao Palace.

Otherwise, with her brain power as a quasi-saint of two corpses, plus her life-creating law, who among ordinary people can beat her in the way of chess?

The two played nine games in a row, and Nuwa also lost nine games in a row.

Nine is the extreme number, so Nuwa will naturally not play the tenth game.

So she asked, "It seems that the two fairies have been gifted with the art of chess, and I am not as good as them."

Jin Ling smiled and said, "Both of us learned chess from our master, who has a volume of 13 chapters of the Lan Ke Jing."

Hearing this, Nuwa became curious.

Like them, innate powers, are always thinking about achieving enlightenment as soon as possible.

Although the art of chess can calm the mind and cultivate one's character, it is only a small path after all, and ordinary people will not put much effort into small paths or left paths.

Seeing Nuwa's curious look, Jin Ling told her the Lan Ke Jing.

The scripture says:

It is better to lose a piece than to lose a lead. When attacking the left, look to the right, and when attacking the back, look ahead. There is a first and a second, and there is a second and a first.

Do not break the two lives, and do not connect the two lives. Do not be too sparse, and do not be too close.

Rather than clinging to your child to survive, it is better to abandon it and win; rather than walking alone without doing anything, it is better to consolidate and repair yourself.

When the enemy is numerous and we are few, we should first plan for survival; when we are numerous and the enemy is few, we should strive to expand our power.

Those who are good at winning do not fight, those who are good at forming a battle array do not fight; those who are good at fighting do not lose, and those who are good at losing do not panic.

The chess game starts with a proper combination and ends with a surprising victory.

Anyone who repairs himself without doing anything has the intention of invading and destroying; those who abandon the small and do not save have the intention of seeking the big.

Those who act casually are people without plans; those who respond without thinking are on the road to defeat.

The Book of Songs says: Be cautious and careful, as if you are facing a valley. This is what it means.

The poem says: The chessboard is the ground and the pieces are the sky, and the colors are created according to the yin and yang. ”

Although the Lan Ke Jing has thirteen chapters, it is not very long, so Jin Ling finished the whole chapter very quickly.

And since it is only a post-natal scripture, there is no worry about losing the law.

“The Tao cannot be passed on lightly, and the law cannot be taught lightly. "This is about the innate way and the innate law, because they come from the heavenly way, so they cannot be spread arbitrarily.

But the acquired way, the acquired law, and the acquired scriptures, they should be the opposite.

The wider and more widely it is spread, the more merits the people who write and spread the scriptures can get.

Therefore, at this time, Jin Ling, she will finish the "Lan Ke Jing".

Hearing the word "creation" in the last sentence of the "Lan Ke Jing", Nuwa's mind suddenly changed. (To read the violent novel, go to Feilu Novel Network!)

It was because the "Hongmeng Purple Qi" in her soul actually jumped at this moment.

That womanNuwa murmured inadvertently: "What is creation?"

Gui Ling saw that Nuwa was in an uncertain expression, with aura flashing around her body, and she was thinking and asking questions, but she got nothing. She said two sentences from the creation fairy scripture she had heard from Caiyun:

"The Tao gave birth to one, one gave birth to two, two gave birth to three, and three gave birth to all things. The creation of all things is the Tao. Only by obtaining the Tao can there be endless life."

"The Tao is in Wuji, Wuji gave birth to Taiji, Taiji gave birth to Liangyi, Liangyi gave birth to Yin and Yang, Yin and Yang gave birth to the Five Elements, the Five Elements gave birth to each other, Yin and Yang copulated and gave birth to each other, this is the foundation of heaven and earth, the source of creation."

Gui Ling's two short sentences instantly awakened Nuwa.

Nuwa was born as a congenital god who was in charge of creation. How could she not understand creation?

When Nuwa woke up and looked at Jin Ling and Gui Ling again, her eyes were much softer.

"Blessings and infinite heavenly lord, I am Nuwa, the master of Fengqi Mountain. I wonder where you two fairies are from? Who is your master?"

Seeing that Nuwa wanted to make friends, Jin Ling and Wu Dang quickly bowed to Nuwa and said:

"Blessings and infinite heavenly lord, we are disciples of Caiyun, the master of Piaomiao Mountain."

"My sister and I have practiced hard for many years and have reached a bottleneck. At this time of calamity, it is difficult for us to make any progress in our cultivation."

"My master believes that the way of heaven and earth is dynamic. Quiet and harmonious, we two were so quiet that we wanted to move, so we came to this prehistoric world to comprehend the great Dao. "

"This place is called the Yellow River, which is a first-class water place in the prehistoric world. We have been here for a hundred years, but we didn't expect to meet Senior Nuwa here,"

Nuwa didn't know much about Caiyun Fairy. She only knew that she was always quiet and rarely walked among the prehistoric powers..0

For hundreds of thousands of years, except for the lectures in Zixiao Palace and the heavenly marriage, she had only seen her twice, and had never seen her at other times.

Nuwa didn't expect that Caiyun Fairy, who had a low foundation, could actually train disciples like Jinling and Guiling.

For prehistoric creatures, their roots and births are determined by heaven, but their merits and fortunes are determined by themselves.

Even Nuwa has karma, but Jinling and Guiling are both pure in spirit and pure in Tao.

For such a creature, even the will of heaven would like it a little, not to mention the goddess Nuwa?

Thinking of this, the goddess Nuwa said: "Great, I just heard a volume of chess classics from you two friends, which is very mysterious, but I have a question that is difficult to understand. Can you two friends help me solve it?"

"Of course, just ask, goddess."

"May I ask you, what are the three talents?" Nuwa asked.

"The three talents are heaven, earth and man. There is the way of heaven, the way of man, and the way of earth."

"What is the difference?" Nuwa asked?

"The way of heaven is called yin and yang; the way of earth is called softness and hardness; the way of man is called benevolence and righteousness."

"What is yin and yang?"

"The combination of the three talents and two of them is yin and yang. The three talents are in the sky, which are the sun, the moon and the stars., on earth, it is water, fire and wind, and in people, it is spirit. Yin and Yang are the destiny of heaven and earth, and practitioners work together. "

Nuwa's question is naturally not difficult for the turtle spirit who has practiced the "Xu Qing Lei Huo Cang Sheng Du Jie Jing".

"Great!" Nuwa's eyes lit up when she heard it. []

Although the two people in front of her have average cultivation, they do have extraordinary understanding of the innate Taoism, otherwise it would be impossible to summarize the mystery of the Tao in just a few words.

At this moment, Nuwa's mind suddenly flashed with inspiration, and she immediately asked:

"I just said that in this prehistoric world, there are saints, masters, capable people, and wise people. I wonder what you two think people are?"

This question was already pointed out by Caiyun before Jin Ling Shengmu came out of the mountain, so it was not difficult for her, and she replied:

"The three talents are heaven, earth, and man. The way of heaven is to establish yin and yang; the way of earth is to discuss life and death; the way of man is to develop life and death. "

"According to the bright light of the sun and moon of heaven and earth, it is heaven; integrating the flesh and blood of the earth's spiritual energy is earth; matching the 3.2 evolution of life and death yin and yang is man."

Hearing these two sentences from the Golden Spirit Holy Mother, Nuwa Niangniang was struck by lightning, and a flash of light flashed in her mind, as if chaos was opened up, and she felt that the road to heaven was right in front of her.

Perhaps, the words of the Golden Spirit Holy Mother did not make sense to others, but to Nuwa Niangniang, it was extraordinary.

She muttered to herself:

"The way of heaven, inheriting the bright light of the sun and moon of heaven and earth, this is a demon!"

"The way of earth, integrating the flesh and blood of the earth's spiritual energy, this is a witch!"

"The three lights are the sun, the moon, and the stars; the three talents are heaven, earth, and man. Among the three elements of heaven, earth and man, there are monsters in the sky and witches on the earth, but there is still a lack of humans between heaven and earth! ”

At this moment, the primordial purple air in Nuwa’s mind quietly dissipated.

The sky establishes yin and yang, so the creatures of the demon race are born by absorbing the essence of the sun and the moon;

The earth discusses life and death, so the creatures of the witch race are transformed by the turbid air of the earth veins and the blood of Pangu.

Between heaven and earth, there is only a lack of a race that is born, dies, and reproduces with yin and yang.

Thinking of this, Nuwa suddenly had an idea and knew that the opportunity to prove the Tao had arrived.

On her head, three flowers bloomed and five qi converged.

The three-flower celebration cloud radiated the light of creation and soared into the sky.

Another hydrangea and a treasure map were outlined by red silk.

The light of the spiritual treasure and the way of creation rushed straight into the long river of fate and evolved the secret of heaven..