Honghuang: Rebirth of Caiyunxian, Steady Becoming a Saint

Just after Jieyin and Zhunti finished their oaths, outside the thirty-three heavens, there seemed to be a dragon turning the river upside down in the long river of fate.

The waves rolled, revealing the two saintly fruits.

Soon after Yuanshi Tianzun and Lingbao Tianzun became saints, the voices of Jieyin and Zhunti's founding of a religion came from Mount Xumi.

With the help of the will of heaven, the voices of the two of them establishing a religion instantly spread throughout the entire prehistoric land and fell into the ears of countless creatures.

After Jieyin and Zhunti finished their words, auspicious clouds rolled on Mount Xumi, and then a huge merit fell.

The cultivation of the two continued to rise, and the primordial purple air continued to merge with their own souls.

Both of them knew that there were not many merits in the sky, so neither Jieyin nor Zhunti dared to waste any.

After all, they did not have the merits of the great way when the world was created.

However, when all the merits in the sky fell, Jie Yin and Zhunti were only promoted to the realm of the Supreme Saint.

There is still a little distance from the last step to become a true saint of the Heavenly Dao.

But the merits of the Heavenly Dao are not enough.

Educate the West and establish the Western religion! This is indeed a great merit, and it can indeed support one person to become a saint.

But one merit was shared by Zhunti and Jie Yin, which seemed insufficient.

Seeing this scene, many powerful people in the prehistoric world laughed at the two Westerners.

"Hahaha, Zhunti and Jieyin are usually thick-skinned. They take everything they see back to the West. It really makes me lose my sacred face."

"Tsk tsk, the two of them failed to achieve enlightenment today. It seems that they have suffered retribution from the way of heaven."

"That's right!"

However, the disciples of Piaomiao Mountain have long known from the colorful female fairy that all the disciples of the Taoist master will become saints.

So they did not show any mockery on their faces, but some expectation. They all wanted to see how Jieyin and Zhunti could become saints.

In fact, the most anxious people at this time were Jieyin and Zhunti.

Seeing that the two of them were just a little bit away from becoming saints, and seeing that all the creatures in the prehistoric world were watching their jokes.

Whoever this happened to would be anxious.

Zunti Taoist said worriedly: "Brother Jieyin, there is no more merit in the heaven. Without the help of merit, we two will not be able to merge our souls with the primordial purple qi. In this way, you and I will fail to prove the truth. What can we do?"

Although Jieyin Taoist was anxious at this time, he was not as panicked as Zhunti, "Don't panic, brother, let me think about it."

When you are free, you have a hundred plans, but when you are busy, you have no thoughts.

Jieyin Taoist usually has a hundred plans and a lot of ideas.

But in this situation at this time, his mind was blank for a while, and he couldn't think of any way.

After a few breaths, seeing that Jieyin Taoist still had no idea, Zhunti Taoist gritted his teeth and said: "Brother,I won't prove the truth, I will give you the merits in my body, so that I can also guarantee a saint for my Western world."

"Now there are four saints in the Eastern world, and my Western world cannot be without a saint."

The Taoist Jie Yin shook his head immediately: "Brother, never mention this again, you and I are one, there must be other ways."

This Taoist Jie Yin is worthy of being a creature transformed by the innate Bodhi tree, he is really wise and lucky.

At such a tense moment, he actually found a way.

"Brother Zhunti, since the merits of establishing the religion are not enough to support you and me to achieve enlightenment together, why don't we borrow some merits from the Heavenly Dao!"

"How to borrow? Even if it can be borrowed, how can the Heavenly Dao lend merits to you and me? ”

“Since the Dao-Devil Tribulation, Heaven has always owed us the West, and you and I are the ancestors of all spirits in this prehistoric Western land. With this cause and effect, how can Heaven not support us?”

“You and I can make a great wish to Heaven, and borrow another merit from Heaven, so that we can become saints together!”

“Use Dahongyuan to borrow merit from Heaven? Brother, I’m afraid it’s easier to borrow merit than to repay it. Should we reconsider it?”

Zhunti was also a little worried at this time. After all, making a promise to Heaven about cause and effect is like a young lady getting married in a sedan chair in this prehistoric world.

No one has ever done this before.

“Brother, don’t hesitate. What’s the point? Compared with becoming a saint, what’s a little cause and effect? ”

“If I hesitate for a moment, and wait until the merits of Heavenly Dao dissipate, my Western Region will never prosper again!”

After thinking for a moment, Zhunti Taoist gritted his teeth and made up his mind.

What is Heavenly Dao’s great aspiration?

It means that the cultivator makes a vow with his own Dao fruit, and thus borrows a merit from Heavenly Dao.

In this way, it is the initiative to owe the cause and effect with Heavenly Dao’s will.

Originally, the relationship between living beings and Heavenly Dao is equal.

The will of Heavenly Dao controls the order of the prehistoric world; the innate beings pursue their own paths in the prehistoric world.

But after borrowing merits from Heavenly Dao, making a great aspiration, and establishing cause and effect, it means that the relationship between oneself and Heavenly Dao is no longer an equal relationship, but a relationship between creditor and debtor.

In this way, even if he really became a saint, he would still be controlled by the will of Heaven after he became a saint.

As long as he could not repay the borrowed merits, he would not be able to break free from this control, and every merit he gained would be taken back by Heaven.

This also meant that before repaying the cause and effect, he would not have the opportunity to improve his cultivation.

So no innate creature in the prehistoric world would borrow merits from Heaven.

Acquired creatures wanted to do it, but Heaven would not pay attention to their vows.

However, for Jie Yin and Zhunti, the situation had already come toAt this point, borrowing merits from the Heavenly Dao to prove their sainthood is the last way Zhunti and Jieyin can go.

So the two looked at each other, and then nodded to each other, obviously determined.

Then the two looked determined, and a hint of fierceness flashed in their eyes. They gritted their teeth and began to make great aspirations.

Jieyin and Zhunti, after all, are creatures transformed from the best innate spiritual roots. Although they lack small virtues in the prehistoric world, they are not lacking in great virtues.

Therefore, they are both innate saints with great perseverance and determination.

Otherwise, Hongjun would not have accepted them as registered disciples.

Today, since the merits of establishing a religion are not enough to support the two of them to become saints together, the two brothers made a great aspiration to borrow merits from the Heavenly Dao to prove the Dao.

Only in terms of firmness of the Dao heart and brotherly love, they surpassed countless creatures in the prehistoric world.

At this moment, the two of them had made up their minds and had no choice but to ignore it.

If the two of them could not become saints today, it would be extremely difficult to become saints in the future.

At this moment, two voices sounded together above Mount Xumi.

"God is above, I, the Taoist Jie Yin (Zunti), now set the forty-eight great vows of God in exchange for a share of merit, I hope God will see it!"

"The first vow is that there is no evil in the country. If I attain the Tao, there are hells, hungry ghosts and animals in the West, I will not attain enlightenment."

"The second vow is the vow of not falling into the evil way. If I attain the Tao, there are people in the middle heaven in the West who die and return to the three evil ways, I will not attain enlightenment"

"The third vow is the wish of a true golden body. If I attain the Tao, there are people in the West who are in the middle heaven and return to the three evil ways after their death, I will not attain enlightenment" I will not attain enlightenment if all of them are not of true golden color. ”

“The fourth vow is the vow of uniform appearance and color. If I attain enlightenment and there are people in the Western Paradise with different appearances and colors, some beautiful and some ugly, I will not attain enlightenment.”

“The fifth vow is the vow of knowing past lives. If I attain enlightenment and there are people in the Western Paradise who do not know past lives, or even know the events of hundreds of thousands of billions of kalpas, I will not attain enlightenment.”

“The sixth vow is the vow of seeing everything with divine eyes. If I attain enlightenment and there are people in the Western Paradise who do not have divine eyes, or even see hundreds of thousands of billions of Buddha lands, I will not attain enlightenment.”

| =|

“The seventh vow, the vow of hearing everything with divine ears. If I attain the Way, there are those in the Western Paradise who do not have divine ears, or even hear the teachings of hundreds of thousands of billions of nayutas of Buddhas, but do not fully uphold them, I will not attain enlightenment.”

“The eighth vow, the vow of knowing all other people’s minds. If I attain the Way, there are those in the Western Paradise who do not have divine ears, or even hear the teachings of hundreds of thousands of billions of nayutas of Buddhas, but do not fully uphold them, I will not attain enlightenment.”

“The ninth vow, the vow of unhindered supernatural powers. If I attain the Way, there are those in the Western Paradise who do not have divine powers, or even cannot know the thoughts of hundreds of thousands of billions of Buddhas in a single thought, I will not attain enlightenment.” I will not attain enlightenment if I do not think of other Buddha lands."

"The tenth vow is to not be greedy for the body. If I attain the Tao, the heavenly beings in the Western Paradise will think of greed for the body, and I will not attain enlightenment." (To read the novels of Bao Shuang, go to Feilu Novel Network!)

"The eleventh vow is to stay in concentration and attain extinction. If I attain the Tao, there are people in the Western Paradise who do not stay in concentration and will definitely reach extinction, I will not attain enlightenment."

"The twelfth vow is to have infinite light. If I attain the Tao, the light will be limited, so that it will not shine on the hundreds of thousands of billions of nayutas of Buddhas.The country, do not seek enlightenment. "

Jie Yin and Zhunti used secret methods to gather the luck of the West in one body, and made forty-eight great wishes in one fell swoop.

For a time, the sound of Sanskrit slowly sounded from Mount Xumi, causing ripples and sweeping across the prehistoric land.

Countless quasi-saints were shocked again, with deep shock in their eyes.

Even those innate saints in the Eastern world, they couldn't help but sigh.

The Western world is indeed barren and can't support any innate creatures, but the perseverance and courage of Jie Yin and Zhunti are definitely the best among the innate powers.

After a long time, the chanting stopped.

Under the gaze of countless creatures, the way of heaven felt it, and then The merit descended again, and Mount Xumi was once again shrouded in purple merit mist.

On the nine heavens, another five-colored auspicious cloud enveloped it.

Then the power of heaven was everywhere, and the sound of immortals rang out in the endless void.

Two golden light beams flew out from it and fell on Zhunti and Jieyin.

Thousands of merits fell, and the breath of the most divine and holy, great compassion and great mercy shook the prehistoric earth and all the heavens and worlds.

The two people on Mount Xumi were emitting infinite light, pure and thorough, brushing away the dust, and not falling into the world of mortals! []

Brahma sounds were heard, and sandalwood was heard on the ground; the eight heavenly dragons circled around, flying and dancing, and the nine heavenly fairies sang the long Buddhist music!

Golden lotuses sprang up from the ground, and golden rainbows were everywhere Falling.

The tip of the Bodhi tree has a brilliant relic, shining brightly; under the Mahasara tree, a lotus is formed, with bursts of strange fragrance.

Under the Jambu tree, there is sandalwood, and on the seven-treasure tree, there are precious fruits.

The two of them instantly refined the primordial purple air on their bodies, and finally placed their souls in the will of heaven.

In this way, all the creatures in the prehistoric world once again prostrated themselves on the ground to celebrate the birth of the saint.

With the great merits borrowed from the great aspiration, the two still had merits left after becoming saints.

Jie Yin Zhunti and the two of them put this last bit of merit on their relics.

In an instant, after gaining great merits, the glass-colored relics became colorful and golden.

The whole western world was illuminated with peace and the fragrance of sandalwood was refreshing.

With the influence of this merit relic, this Mount Xumi was actually created into the Western Paradise.

However, having said that, using great ambitions to advance merits to become a saint is ultimately inferior.

If Jie Yin and Zhunti cannot fulfill their ambitions and settle the cause and effect with the heavenly way in the future, they will definitely be punished by heaven at that time.

Under the heavenly punishment, it is feared that even the sainthood will be difficult to guarantee.

But that is a matter for the future after all. The two people before were on the verge of shooting!

The West is already barren. If the two do not quickly prove the truth, they will lag behind the East even more in the future. .