As soon as the three realms of reincarnation appeared, the ghosts who had crossed the Yellow Spring River and walked across the Yellow Spring Bridge were divided into three.

Either they went to the netherworld, the underworld, or the ghost world.

In the prehistoric world, there were only a few people with incomplete souls.

Therefore, most of the ghosts came to the ghost world.

Caiyun also led a group of disciples into the ghost world.

In the center of the ghost world, the Fengdu Underworld City stood majestically.

There is a river at the entrance of the Fengdu City, the water is black, called "Naihe"; there is another river at the exit, the water is white, called "Wangchuan River".

The "Yellow Spring River", "Naishui River" and "Wangchuan River" are the three rivers in the underworld, corresponding to the three talents of the prehistoric world, "Heaven, Earth and Man".

The water of the Yellow Spring River, the Wangchuan River, and the Nai River were all obtained by Caiyun from the prehistoric world.

Unlike Caiyun's calmness, the others who followed Caiyun into the ghost world were full of curiosity and surprise.

The surprise was because Caiyun was indeed a powerful person in the Hunyuan Jinxian realm in the prehistoric world. Along the way, he was able to gradually organize this empty reincarnation world.

The curiosity was because whether it was Hunyuan Jinxian, Quasi-Sage, or Daluo Jinxian, they all wanted to know what the reincarnation world would look like after being built by Caiyun Xian.

Everyone knew in their hearts that this matter of perfecting the underworld would definitely receive a lot of merit rewards afterwards!

Just refer to the previous actions of the Golden Spirit Holy Mother in the starry sky.

Of course, Caiyun would definitely not get all the merits of the three ways of heaven, earth, and man, and at that time, he would definitely benefit others who participated in this matter.

For example, the Lord of the Netherworld City, the Lord of the Wrongful Death City, the Lord of the Ghost World, and the Lord of the Underworld City.

So, these great powers in the prehistoric world were looking forward to the next move of Caiyunxian.

Caiyun would not let everyone wait too long. He built a bridge on the "Naishui River".

The bridge on the "Naishui River" is what people in the prehistoric world often call the [Naihe Bridge].

There is a poem as evidence:

"The Naihe River is under the Naihe Bridge, and the Naihe people are on the Naihe River. A bridge stands on the Naihe River, and the Naihe Bridge passes over the Naihe body."

The [Naihe Bridge] built by Caiyun is a silver bridge.

Caiyun said at this time:

"Only loyal, filial, virtuous ghosts, fair and upright souls are qualified to walk on this [Naihe Bridge], otherwise they can only walk on the water."

When everyone heard this, they came to the Naihe River.

What a bad and dangerous river!

The cold wind rolled, the blood waves surged, and the sound of weeping continued.

It was like a silk thread on the Yangtze River, but it was like a fire pit floating on the upper world. The yin energy was chilling to the bones, and the fishy wind was pungent.

The waves were rolling, and there was no ferry to ferry people back and forth; barefoot and disheveled, all the ghosts who came and went were working ghosts.

The bridge was several miles long, only three ridges wide, a hundred feet high, and a thousand layers deep.

There were no handrails on the top, and people were robbing people belowEvil monster. The gods on the bridge are very fierce and stubborn, and the evil souls in the river are really distressed.

"It should be so. If you want to reincarnate, you naturally need some tempering!"

After seeing this [Naihe Bridge], Hou Tu Niangniang also spoke. She immediately understood Caiyun's purpose.

And after the Naihe River, the other side of the [Naihe Bridge] is the core of the ghost world-[Fengdu Hell City]!

The mortal city has eight palaces and nine gates, corresponding to the nine palaces and eight trigrams.

But this [Fengdu City] has only two gates, front and back, corresponding to life and death, yin and yang.

The front gate faces the "Naishui River", and the back gate faces the "Wangchuan River". After the ghosts who want to reincarnate enter this [Fengdu City], there is only one way to go.

Although [Fengdu City] only has two gates, the city has built ten halls according to the ten positions of Qian, Kan, Gen, Zhen, Shang, Xia, Xun, Li, Kun, and Dui.

The Ten-Direction Hall is gloomy, and the front and back gates are shrouded in haze.

Everyone walked across the [Naihe Bridge] and entered [Fengdu City], and saw that in [Fengdu City]:

The stones are shining, and ghosts are strange; the waves are clear, and ghosts are evil.

The ghosts are spewing sad fog, and the monsters are spitting strange wind.

The cold wind is rustling, and the black fog is thick.

The cold wind is whistling, and the smoke is whistling from the back of the mountain; the thick black fog is the ghosts spewing resentment in secret.

It is very different from the heaven in the heaven!

Caiyun spoke at this time: "The netherworld, the underworld, and the ghost world, these three realms should be the reincarnation residences of ghosts. Outside these three realms, the vast reincarnation land will be given to the Wu clan who retreated to the prehistoric world to survive."

After Caiyun said this, Hou Tu Niangniang was grateful.

In this way, her fellow Wu clan members have a place to survive.

However, the Yinshan Mountain belongs to the Wu clan, and the Yinshan quilt belongs to the ghosts.

After this day, the netherworld Beiyin Mountain became a well-known place for the living beings in the prehistoric world to accommodate the dead souls.

And the people of Xuanmen were also happy to see Caiyun's decision.

After all, they did not like the Wu clan without the Yuanshen. Since the Wu clan wanted to move to the reincarnation world to survive, it was really the best.

In this way, the prehistoric land in the future would be a paradise for these pre- and post-natal creatures.

"It should be so!" Taishang, Yuanshi, Tongtian, Nuwa, Jieyin, Zhunti, these six saints all responded to Caiyun in the Taoist temple.

The heart of the saint is the heart of the world. The heaven has decided this matter, and Hou Tu Niangniang is smiling.

Half of the area of ​​the reincarnation world was assigned to the surviving witch creatures, and Caiyun also determined the reincarnation path of the ghosts. In this way, the reincarnation creatures and the witch clan can be regarded as a well water.

At this time, everyone's eyes are looking at the ghost city in the underworld that people will talk about in the future-Fengdu!

After seeing that [Fengdu City] is located here, everyone immediately understood the purpose of this treasure.

There is no need for Caiyun to explain, they also know that the Lord of the Underworld will be here in the future.

It can be said that whoever can occupyWhoever controls this [Fengdu City] will have the power of the underworld.

However, at this time, no one dared to move.

In the world of reincarnation, the strength of Hou Tu Niangniang is almost equal to that of Hongjun Daoist in the prehistoric world, and no powerful person dares to challenge Hou Tu here.

And Caiyun is still standing here after all.

Obviously, Caiyun is not in a hurry to arrange the personnel in this world of reincarnation.

Instead, he walked out from the back door of [Fengdu City].

Caiyun pointed casually, and a mountain appeared not far from the back door.

Caiyun twisted his fingers again, and a raging flame suddenly burned on the mountain, which was the red lotus karma fire.

After seeing the red lotus karma fire burning, the Styx Patriarch seemed to have seen his opportunity and immediately spoke.

"Daoyou, this ghost who left the city should be baptized by the fire of karma here to reduce the sins of his past. Why not call this place [Fire of Karma Ridge]!"

The others frowned at the patriarch of the Styx's attempt to steal the credit.

They had never seen the patriarch of the Styx being so "servile".

If Jieyin and Zhunti were standing here, they would definitely sigh in their hearts: "How come the Styx is three times thicker than us?"

How could they know that the patriarch of the Styx was not trying to flatter Caiyun, but after seeing the red lotus fire of karma, he felt that this fire and this place were beneficial to his path, so he couldn't help but speak.

Now that the patriarch of the Styx felt the opportunity of the fire of karma, he naturally would not care about other people's thoughts and opinions.

From the perspective of the patriarch of the Styx, he was extremely anxious at this moment. (To read the exciting novels, go to Flylu Novel Network!)

The Golden Immortals who had been to Zixiao Palace to listen to the teachings of the Saint Hongjun in the past have now either fallen in the catastrophe, or relied on the Hongmeng Purple Qi to become the Heavenly Dao Saint, or relied on the perception of the innate law to become the Hunyuan Golden Immortal.

Thus, among the innate saints born after the "Dao Mo Zhengjie" in the prehistoric world, only Zhen Yuanzi, the old ancestor Kunpeng, and his Minghe Taoist, a few others, have not had the opportunity to become a Taoist.

But Zhen Yuanzi has the saintly teacher Yangmei Taoist behind him, so no one in the prehistoric world dares to kill Zhen Yuanzi.

The old ancestor Kunpeng also has the support of the goddess Nuwa, and now he has to shoulder the heavy responsibility of leading the prehistoric demon clan.

After all, he is the only one who has no backing and no capital to protect himself.

Now that he finally saw his chance to become a Taoist, how could he, the Styx Patriarch, give up this opportunity?

Therefore, after seeing Caiyun looking at him, the Styx Patriarch quickly stood up.

First, he bowed and saluted, and then spoke after the ceremony.

"To be honest with you, fellow Taoist Caiyun, this [Yehuo Ridge] is extremely important to the spirit of reincarnation. I would like to place one of my three corpse clones here to ensure that the subsequent reincarnation path is not lost!"

Hearing this, Caiyun nodded gently.

"Okay, this reincarnation worldThere should be a place for your Asura clan to settle down in the underworld, but the personnel arrangements in the underworld will be discussed later. "

Minghe was overjoyed when he heard this.

After the Asura clan was created by him, the ancestor of Minghe did not dare to release his clansmen into the sea of ​​blood.

It was because the creatures of the Asura clan were born to kill. If they were released into the prehistoric world, what would happen?

I am afraid that they will become the next fierce beast clan in an instant. []

Now that Caiyun has spoken, it means that he, Minghe, and the Asura clan under his seat have a future.

So Minghe bowed again, and then retreated.

Caiyun took a step and crossed the [Yehuo Ridge] named by the ancestor of Minghe. A group of powerful people followed behind Caiyun.

Caiyun took out another treasure from his body, and after taking root, it turned into a pavilion ten feet high. ....

This pavilion was placed by Caiyun behind [Yehuo Ridge] and in front of Wangchuan River.

After Caiyun placed the pavilion, she began to explain:

"This pavilion is called [Stripping Pavilion]. The souls who have passed through [Yehuo Ridge] have all their karma burned out by the fire of karma."

"No matter what Taoist sect he was in orthodox or Taiyi Sanxian, no matter if he was a royal relative or an ordinary citizen, he must strip off his clothes and put on ghost clothes in the underworld."

"So everything in the world is not equal, but all ghosts in the underworld are the same."

"Wonderful, wonderful, wonderful! This method is very good! All spirits are difficult to be equal in life, but they should be equal after death. ”

After hearing Caiyun’s explanation, the visitors from the Western Religion immediately praised her.

For their Western disciples, since the Western world has always been weaker than the Eastern world, the two Western saints were always controlled by the Eastern saints.

Now the boundaries between the Eastern and Western worlds have disappeared, and the five continents in the prehistoric world have become four continents.

This made the two Western saints realize that their Western Religion should be on an equal footing with the Eastern Religions.

It was for this reason that they felt their own Dao heart in front of the [Stripping Pavilion] established by Caiyun.

It was also from today that the Buddhist doctrine of "equality of all beings" was learned by the Western Religion from Caiyun.

And the "equality of all beings" on this [Stripping Pavilion] The concept of "equality of all beings" not only fits the future Western Buddhism, but also fits the current Jiejiao.

From today on, it is destined that some Jiejiao disciples will go to the Western religion in the future.

After all, if the great religion of the saints is not balanced, how can the beings below the saints be equal?

If you want to achieve balance between the East and the West, then the believers in the East must go to fill the West in the future.

The three saints, Tongtian Taoist, Jieyin Taoist and Zhunti Taoist, each praised this pavilion in the Taoist temple and took credit for it. However, Yuanshi Tianzun on Kunlun Mountain snorted in his heart and secretly expressed his dissatisfaction.

In fact, he didn't know that in the future, not only some of Tongtian's Jiejiao disciples would go to the West, but also Taishang's human religion and his Yuanshi Tianzun's Chan religion would also go to the West.There must be disciples who want to go to the Western Sect.

Fajie, Changer Dingguangxian, etc. in the Jie Sect in the future;

Du'e Zhenren, Li Jing, etc. in the Ren Sect;

Ji Liusun, Cihang Daoren, Puxian Zhenren, Wenshu Guangfa Tianzun, and even the deputy leader Randeng in the Chan Sect.

They all want to go to the West with the luck of the East, which is the way of yin and yang balance and the mutual generation of the two yin and yang.

Caiyun did not pay attention to the thoughts and actions of several Xuanmen saints.

She took two steps at a time and came to the "Forgetful River".

The water of the Forgetful River was rolling and gurgling.

Caiyun took out one or two treasures, which were a platform and a pavilion.

The platform was placed on the left hand side by Caiyun, and the pavilion was placed on the right hand side by Caiyun.

But see this stage:

The stage has two colors, and the momentum is based on the three talents.

The upper eight trigrams combine yin and yang, and the lower nine palaces determine the dragon and tiger.

The four corners have the shape of the four seasons, and the left and right 2.9 stand the image of heaven and earth.

The front and back match the meaning of life and death, and there is a yin and yang wind around.

This stage matches the heart of heaven on the top and responds to the past, the lower part matches the door of the earth for the future, and the middle matches the intention of people in the present.

The stage is 7749 feet high, with a knife mountain as a slope; it is built with 9981 steps, and the flames are steps.

The left side is the way to the stage, and the right side is the way to the stage.

Seeing that everyone was confused about the purpose of this platform, Caiyun started to explain:

"This place in front of the Wangchuan River is also called Haoli Village, also called the Land of Homesickness."

"As the saying goes: If you are in the Wangchuan River and cannot return, you can build a platform in the underworld to look back to your hometown!"

"After a mortal dies, the souls gather in the local land temple for the first seven days; after the second seven days, the ghosts will take them to Fengdu City; after another seven days, they will leave Fengdu City and embark on the road of reincarnation."

"After 21 days, the body in the world has already died, and the ghosts of the yin and yang will never return to the world."

"If you are still alive and still miss the things in the world when you come here, you can come to this platform and look at your hometown for seven days, which means you will come back in seven days."

"Weeping like this for seven days is to settle the affairs of the past. After 28 days of death, people will be separated from the living, so it is better to be devoted to the country. Therefore, this platform is called [Wangxiangtai]."

"People with descendants can see and hear the movements of the old and young in their hometown for seven days when they climb this platform!"

"People without descendants can hear and see the words of the villagers in their hometown when they climb this platform."

"If there is no will, no teaching, or any change, you can ask them to correct it in a dream!"

"If you have worked hard to earn money and have no money left; if a man wants to remarry, or a woman wants to remarry; if the land is withdrawn and difficult to distribute, you can ask them to think about the accounts in a dream and make them clear and clear."

"That's right! This method is very wonderful!" It was the Zhenyuan Immortal who responded to Caiyun at this time. .

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