I am a fox in the wild

The old man was born in a strange land, and the young man was born in a strange land.

Pangu is the creator god of the prehistoric world. He is the father god of all creatures in the prehistoric world that are not the reincarnation of the residual soul of the Chaos Demon God or the origin of the Demon God. The same is true for the so-called Heavenly Dao, so the Heavenly Dao favors the descendants of Pangu more.

When the Heavenly Dao chose the candidates to manage the prehistoric world, the first person that the Heavenly Dao thought of was naturally the descendants of Pangu. Now that the descendants of Pangu have not been successfully bred, it can only choose the dragon race to help manage the world.

Of course, in order to balance the prehistoric world and prevent the dragon race from being too powerful and directly oppressing the creatures of other races, the Heavenly Dao finally chose two descendants of Pangu, who were second only to the dragon race, among the prehistoric races to balance the dragon race.

Before the Heavenly Dao was born, the Great Dao controlled everything in the prehistoric world, but this does not mean that the Heavenly Dao did not do things in secret. In order to ensure that its plan would not fail, the Heavenly Dao gave the Dragon Clan, Phoenix Clan, and Kirin Clan a certain innate inheritance within the scope allowed by the Great Dao.

Yes, it is the innate inheritance that only those innate sacred beings have. It is also under this innate inheritance and the blessing of the Heavenly Dao that the three innate clans have become the most terrifying existence among the racial forces except the Fox Clan!

However, as the saying goes, success is due to the Heavenly Dao, and failure is also due to the Heavenly Dao. The Heavenly Dao gave the three innate clans a certain innate inheritance, allowing the three innate clans to develop rapidly, but at the same time, the three innate clans were naturally imprisoned by the innate inheritance.

This so-called innate inheritance is an inheritance under the Heavenly Dao, which will allow the creatures who practice according to the inheritance to comprehend the laws of Heavenly Dao unconsciously. The impurity of their own laws will naturally make it very difficult to achieve the Hunyuan Jinxian under the Great Dao. After all, if you want to achieve a Hunyuan Jinxian like Bai Zhen, you must comprehend all the laws of the Great Dao like Bai Zhen, and not mixed with the laws of Heavenly Dao.

The laws of Heavenly Dao and the laws of the Great Dao are both laws, but there is an essential difference between the two.

According to the cultivation path of Hunyuan Daluo Jinxian and above, it can be seen that the laws of the world in the prehistoric world have two sources.

First, the three thousand great Daos evolved by Pangu with the Great Dao of Power, and second, the Great Dao recorded by the prehistoric world after the death of the Chaos Demon God.

The laws of these two sources merged together, and finally formed the laws of the prehistoric world today - the laws of Heavenly Dao.

The laws of Heavenly Dao are not pure laws of the Great Dao, but laws of the Great Dao mixed with personal will. These are not a big deal for Pangu, after all, the will itself comes from Pangu himself.

To achieve the Hunyuan Jinxian under the Great Dao, the laws comprehended must be guaranteed to be the living being's own. For example, the laws comprehended by the three innate tribes are the laws of the Great Dao mixed with the laws of the Heavenly Dao. The future path of cultivation can only be found under the Heavenly Dao.

Back to the point, although Bai Zhen was curious about why the Dragon Clan still had no one who had broken through to the Hunyuan Jinxian, after deducing and failing to deduce the result, Bai Zhen chose to leave directly. After all, although Bai Zhen did not gain anything from the deduction just now, Bai Zhen's intuition told Bai Zhen that this matter was not simple, so in order to avoid trouble, Bai Zhen decided to stay out of it.

After deciding not to be curious about the Dragon Clan, Bai Zhen took his clansmen back to Qingqiu on the cloud.

After returning to Qingqiu, Bai Zhen looked at the Daluo Jinxian who had gone with him, and finally found that the fourth elder, the sixth elder, and the seventh elder had already shown signs of breaking through the Hunyuan Jinxian.

As we all know, the Great Dao is selfless, but the Heavenly Dao is selfish. Bai Zhen is a little worried about breaking through to become a Hunyuan Golden Immortal under the Heavenly Dao. After all, no one knows whether the Heavenly Dao will influence and suppress the creatures in Qingqiu who have entrusted their Dao Fruits to the Heavenly Dao through the Dao Fruits.

Besides, Bai Zhen knows that the bloodline Dao is ultimately the evolution to the Chaos Demon God. The Heavenly Dao hates all uncontrollable factors, and the bloodline Dao is a provocation to the Heavenly Dao. Therefore, in order to ensure the possibility of bloodline Dao, Bai Zhen does not want his people to entrust their Dao Fruits to the Heavenly Dao.