I Am A Priest In The Otherworld
Chapter 211: .This magical technique is quite fun?
These crappy lines of poems seem to be somewhat similar to the prayers of divine art, but Gallo bit his head and read it again, but did not sense the corresponding ‘power’ and ‘waves’
The prayers of normal divine arts have a certain power in their prayers, which can emit obvious regular fluctuations. According to such fluctuations, the priest adjusts the power of belief in the body, realizes resonance, and displays God. Surgery.
To a certain extent, prayers are like a template, allowing people to adjust their power according to their laws. Therefore, for high-end complex magic arts, prayers are often more verbose.
But the function of prayers is only a kind of guidance after all. If you are very familiar with the fluctuations of divine art, then even if you don’t chant prayers, or use other means to assist in guiding, it is feasible.
This is the theoretical basis for Gallo to modify the prayers and replace chanting with handprints.
He was originally very sensitive to fluctuations, and he had a good control over his own power of faith, so he could play various fancy tricks, and use the revised prayers and mudra to quickly perform high-level magic.
If it can be further familiarized and mastered, when a certain magical technique reaches the level of instructing an arm, it is completely possible to directly cast it instantly.
Like the various holy flames that Gallo likes very much, and the confession that teaches people to regain a new life, because they are used too many times and are very proficiency, he can do it easily, even if he needs to say a prayer or two, it is for the sense of ritual. Rather than necessary guidance.
In fact, the method he used to help repair the artifact in the past is considered a special magic in a sense, and he can perform it directly without prayer, that is because that method was directly engraved into his mind. , Reached the proficiency that can be used at hand.
But if the proficiency of a certain divine art is not enough, prayers are still needed to help guide and assist, and even some specific text instructions are needed to remind some details that are easy to make mistakes when mobilizing the power of faith.
But these few lines of poems in front of me don't even have the most basic functions, let alone any auxiliary explanation, which is very confusing.
"Is it because I guessed wrong? This is not a magical technique? It's something else?"
"Could it be that a prediction failed?"
"But it's just a sapling, can you still make a prediction? Is Ni the prophet Bu Yanjun?"
Gallo spit out a few words, then calmed down again and studied these lines of poems carefully.
If you only look at the text description, these few lines of poems are a bit like prayers of some kind of sanctuary magic, to the effect of creating a strong and explosive area to protect the people inside.
Regardless of the exaggeration of its words, all kinds of bragging, and a full sense of middle and secondness, but this is just a routine operation. Many prayers of the gods are in this style, and even more exaggerated. , More secondary, more shameful.
Some even need to dent all kinds of shame shapes, and chant prayers loudly to assist in the display, and the shame is directly full, but it is only a fourth or fifth-order goods.
The prayers of divine art do not actually need any specific meanings, as long as they have power and can emit correct fluctuations.
And these prayers are taught to mankind by gods or angels, or mankind has realized from miracles.
So the meaning of the prayer itself is not important, but the pronunciation is more worthy of attention!
After thinking about the details, Gallo opened the ancient dictionary again, checked the pronunciation of these characters, and then tried to read them.
This time, I could feel a little fluctuation, but because the pronunciation was not standard enough, the fluctuation was not obvious enough.
So Gallo kept adjusting his pronunciation, trying to find the correct pitch.
Rao is that these few lines of poems are very short, and the characters used are not complicated, but it also took Gallo almost an afternoon, and finally I can taste some flavor from it.
After writing down these fluctuations, he couldn't help but sigh with emotion:
"It's really troublesome to chant prayers in ancient language..."
"Then should I learn ancient Chinese so that I can better deal with this situation later?"
"But for the specific pronunciation, you still need to find a teacher to teach it?"
"When the situation stabilizes, let's see if there are any ancient language teachers you can hire!"
Gallo then retracted his thoughts and began to carefully interpret this hard-won fluctuation.
This fluctuation itself is not complicated, it is just a bit strange, and it feels very different from normal magic.
But it's not difficult to perform specifically, and Gallo only tried a few times and succeeded.
What can be displayed is not the magic of refuge.
I don't even know if it is a magical technique...
The effect of this magical technique only made him hear some strange sounds, and a few lines of text appeared before his eyes.
Gallo quickly wrote down these words, then consulted the dictionary translation.
But when he finished reading the translation, he couldn't help being stupid...
"Miselan feels boring and is wandering around..."
"Lilian Luo feels boring, a little sleepy..."
"Miselan has been looking around, waiting for Gallo to appear..."
"Lilian Luo touched her belly, hoping to have a baby..."
"Amia is knitting a sweater..."
"Amia is still knitting sweaters..."
"Amia is still knitting sweaters..."
What and what are these?
Gallo suddenly had the urge to lift the table. After working hard for a long time, he finally watched this?
Isn't this a peeping girl? It's almost like a voyeur...
What is the only hope for the protection of all things, the descending of gods and the continuation of life?
And why didn't even Amia let it go? It's just a little donkey!
The thought of the magical technique that he had tossed for an entire afternoon had this effect, and it made him look like a perverted voyeur, and Gallo was so angry that he wanted to shovel the bud.
But probably because he felt Gallo's displeasure, some new changes suddenly appeared before his eyes.
There is no longer just a dry text prompt, but a concrete picture.
That is a top view of the entire church, showing the entire church scene layout.
But it is not vertical, but a little angled looking down, which looks like the perspective of many rpg games.
And inside the church, you can see two two-headed Q-version villains, with big heads and eyes, and short bodies and limbs. They look naive and very cute.
Moreover, they also showed their own characteristics. For example, Misseran’s villain has blue eyes and white hair, and Lilian Luo’s villain wears a pair of wing-like ponytails, still shaking, looking like It's like flapping wings.
They also walked with short legs in white stockings, walking around the church from time to time, sometimes walking under the idols, sometimes sitting on chairs, and sometimes looking towards the door.
There are also various changes in the expression on the face of the villain, sometimes in a daze, sometimes helpless, vivid, very agile.
I always feel that this is pretty cute, and it reminds Gallo of some cute games he played back then.
However, this world shouldn't have this kind of painting style and this kind of perspective layout, and I don't know how this magical technique presents this kind of scene?
But this change is always good. It saves Gallo the trouble of consulting the dictionary and can intuitively see what everyone is doing.
And there was no sense of voyeurism in my heart.
Then he probably thought that the Q version of Duan was very cute, it looked a little bit more cute than usual, and made people want to bully, so he tried to poke the little man's head with his eyes.
I saw the Q version of the villain in the picture. He was shocked. He leaned back, his eyes turned white, and tears appeared at the corners of his eyes. He looked frightened.
She then panicked and looked around, pacing around in place, and a bubble dialog box popped up above her head with a big question mark inside.
Gallo laughed at the sight, and poked Lilian Luo again to observe her reaction.
Lilian Luo was also taken aback, a pair of double pony tails beating quickly, as if about to fly.
Then, I saw the two villains hugging each other, shivering, and constantly looking left and right.
"It seems that this magical technique is really interesting. It seems to be able to monitor the situation in the church and exert some influence?"
Gallo muttered to himself, looked away again, and looked at other areas.
He found Amia and the little milk cat near the garden.
Amia's image is a Q version of a little donkey, looking like that ‘horse’, she is knitting a sweater with a pair of hooves threading needles.
The little milk cat is a fluffy ball, even the limbs are omitted, only a pair of eyes and a few whiskers can be seen.
Gallo tried to poke the little milk cat with his eyes again.
Of course they were taken aback, and the hair on their bodies exploded, looking like a ball of small spikes, still spinning around Amia at high speed.
"Hahaha, so fun!"
Gallo looked away contentedly and looked at other areas.
In the middle of the garden, there is an icon like a sapling, like a flower of hope just planted.
Can this thing be poked?
Gallo thought to himself, and actually tried to poke it.
The sapling shook slightly, and a bubble box appeared next to it, expressing its mood with some words:
ヽ(○^?^)??
Instead of being scared, he is quite happy?
After expressing my feelings, the things in the bubble box changed again and turned into a gem-shaped pattern?
It looked like a cartoon-like diamond, but it was purple all over, still shining, and it was very valuable at first glance.
"What does this mean?"
Gallo couldn't help scratching his head, and didn't think much about it for the time being.
He finally turned his attention to the library, as if to see what his Q version villain was like.
Is it also cute and handsome?
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