I Am Immortal

  Chapter 15 Tiger Preaching

  Practice the Dharma, if you take the side door, Qi Wuhuo can go to the Tao and practice supernatural powers at this moment, but if you want to walk the majestic and righteous way, you need to be full of energy and energy.

  The primordial spirit has been accomplished, and the primordial qi has been cultivated, but the primordial spirit has no way out.

The colorful tiger asked seriously, but listen to my way, with a solemn expression as if he was a rough Taoist who was watching the snow and discussing the way by the bamboo forest in the snow, the young man was stunned, then put down the bamboo basket, straightened his clothes, and answered road:

   "Stick to what you want, but dare not ask for it."

   Tiger laughed.

  The sound trembled for several miles, shaking the pine forest, snowflakes fell from the tree trunks, and the tiger laughed and said, "Please sit down, sir."

The snow-covered ground looks like a dojo. The tiger sits on the top bluestone, and Qi Wuhuo sits on the side. Many spiritual beasts sit down one by one, and the apes scratch their ears and cheeks. The spirit python coiled up, swallowing the snake letter, and the flying bird folded its wings and landed on the branches.

  The tiger's eyes swept over, and then slowly opened his mouth:

"Today, a new Taoist friend came to the banquet. I would like to give a lecture. When practicing, the first thing to pay attention to is the essence! The so-called essence is the origin of all living beings, flesh and blood. Ordinary warriors, heretics, say that essence is for qi, blood, muscles and bones. In fact, it is absurdly far away, and practicing this way is like looking for fish on the edge of a tree, the more you practice, the further you will go."

   "What is Yuan Jing?"

   "There is a saying in the avenue—"

  "Look for the image in a trance, and find the true spirit in the dark."

   "Whether there is a self-interaction through this, how can you think about it if you don't see it?"

"In the Daoist "Tao Jing", the twenty-first chapter has a saying that the Tao is a thing, but it is only trance. Trance and trance, there are images in it; trance and trance, there are things in it; , there is essence in it."

   "This essence means essence essence."

   "It is called trance, and it is called Yaoming, which means that this essence is not a tangible existence, but entangled in the internal organs, six organs, limbs, and bones. It is also said that it is searching for the true scriptures in the dark."

   "What is seeking? It is seeking."

   "Seek with what, seek with God."

   "The meaning of Daozu's words is that."

"The essence is deeply hidden in the limbs and bones, but it can't be felt normally, only when it is in a trance, it can be sensed. When the spirit is used as the body, the mind is used, and the seemingly If there is no occasion, among the limbs and bones, [harvest and refine it]!"

   "This is the [refining] kung fu in refining Qi."

   "It means to find the essence of limbs and skeletons, collect and refine."

   "And why refine it?"

"Using the truth of one thing to observe the nature of all things is nothing more than to emphasize the original spirit - because this essence is the original substance of all life and the foundation of life! In some great Dharma veins, it is called [Life Treasure]. "

   "Take back one's life treasure from the metamorphosis of heaven and earth, and the souls of practice can live a full life when they reach this state, free from natural disasters, man-made disasters, free from all diseases, and die without illness. They are called Taoists."

  The tiger's deep voice echoed, telling about the practice of Taoism.

   After coming slowly, he shook his head and sighed:

"Refining essence and transforming qi; originally there are two steps. It is to extract and refine the essence of the internal organs, and retrieve the treasure of my life from the creation of heaven and earth. Only then will I know that my life is up to me. Then use the spirit to control the qi, the qi Combined with the essence, it turns into a congenital qi, and it has not been restrained since then."

   "Get rid of the mundane and take a step further. People can call real people, and beasts can be worshiped without their animal forms."

   "However, when it was passed on outside the Taoist sect, there were more fallacies, and it became a step. At the end, it was necessary to refine one's own flesh and blood to refine the inner energy. What a fallacy..."

   "Cultivation is about self-fulfillment, and flesh and blood are not inferior to primordial spirit."

   "How can it be harvested and refined!"

   "The ancestors of the Taoist sect hid their key points and key points in a few words. It is a pity that those who have to be orthodox cannot be taught the truth."

When the tiger sighed, he looked like an old Taoist who had been walking in the world for a long time. He didn't understand the way of the ancestors of the Taoism, but his body was majestic and majestic, and his spirit was also magnificent, like a hero, and Qi Wuhuo It suddenly dawned on me.

   Muttering to himself: "【Refinement】, 【Hua Qi】."

  The knowledge that the old man who claimed to have the same surname as the Taoist ancestor told him seemed to become clearer.

   Tiger glanced at him, and continued in a low voice:

   "There are words in Taoist scriptures, the essence is very true, and there is faith in it."

   "From ancient times to the present, its name has not been removed, so as to read the public."

   "How do I know what everyone is like?"

   "The essence is really true, which means that the existence of the essence is real and true, and it is read by everyone. Just, read, and report; just, beginning, means that the essence is the source of all things, and it is the beginning of all things."

   "Especially important!"

  A bird with feathers exuding a strange brilliance was delighted to hear it, and bowed its head and said: "The method of Yuanjing cultivation, I have obtained it now!"

   "I implore the tiger, teach me the Dharma!"

  An ape also scratched its ears and scratched its cheeks, then bowed down and said: "I beg the ancestor of the tiger, teach me the righteous way, teach me the right way!"

  The fierce tiger breathed majesticly, frowning and shaking his head, and spoke in a low voice:

"The way of transforming qi is the way of a real person. If your qi has not yet been fully integrated, and the spirit cannot be separated from the body, and the essence has not yet been refined, if you teach it to you, even if it is the great way of righteousness, it will be cultivated into a heretical way. !"

  The tiger glanced at Qi Wuhuo.

   Qi Wuhuo lowered his eyes slightly, thinking in his heart.

What the old man told him before was the most basic method, using spirit to control qi, using qi to cleanse flesh and blood, flesh and blood are round and pure, and naturally condense essence, but the tiger in front of him has passed on an ancestral method, which is in the dark. Among them, picking and refining the essence is the treasure of my life.

  The two are inaction, and the other is gradual cultivation.

  But it seems that they can confirm each other.

At this moment, the tiger glanced at the small blue tripod, raised its claws and slapped it. The tripod was suddenly suspended in the void, and in just a flash, it had emitted infinite blue colors in an instant, and it had been transformed from a small tripod in an instant. The tripod turned into a huge tripod, with the ancient gluttony pattern on it, and the iron ring biting on the mouth.

  The tripod is in the void, filling the whole body with fire, and turning it nine times.

   All the medicinal materials found by the spirits and spirits in the more than ten nearby mountains were melted into it, tempered with tiger fire, and gradually, an incomparably rich medicinal fragrance was emitted.

Although it wasn't alcohol, it was so drunk that all the spirits in the hall shook their heads, their feet fell, and their eyes shook, as if they were going to be drunk this day. Only the boy in blue was sitting, and the tiger slapped the cauldron, boom Long's voice was like turning water.

   "Come, please drink it!"

  Bi-color spiritual liquid was refined, and then lotus leaves curled up in the air, transforming into cups one after another. The spiritual liquid contained in it was as green as jade, yet crystal clear.

  The tiger drank it first.

  Qi Wuhuo Yuanshen didn't notice any malice, so he was holding the wine, and Tiger persuaded him to drink it quickly before the effect of the medicine faded, and drank it all in one gulp.

The spiritual liquid entered his throat, as if he was slightly drunk, but immediately he could feel the difference, the body was drunk, the qi and blood were fixed, and the primordial spirit came out, Qi Wuhuo felt it very clearly, the primordial spirit slightly came out, flesh and blood Condensed, the vital energy flows in the limbs and bones.

  In the midst of the dark, pick and refine.

  The beasts were drunk and staggered to the ground, and the young man was sitting in the snow.

  The fierce tiger perched on the bluestone, hit the big tripod, made a loud sound, and then laughed loudly:

   "Tao is a thing, but only in a trance."

   "If you ask for it, you will never get it."

   "Cultivate Tao!"

   "Seeking immortality!"

   "Longevity!"

   "Look at the world as big as a plate, this is my family's pill!"

   "If you want to come and go when you want it, don't use form as your mind."

   After laughing, drinking the spiritual liquid is like drinking wine.

   Snow falls in the mountains.

  Tiger preaches.

  Qi Wuhuo closed his eyes slightly and circulated his breath.

  There is a great medicine in all things, which can be collected and refined to get rid of the incarnation and return my original qi.

   I don't know how long it has passed, and I vaguely feel that there is an extremely pure existence gathered in all the limbs.

  The tiger raised his eyes and widened his eyes.

   so fast? !

  Yuanjing, gathering also.

  PS: The interpretation of Tao Te Ching and Taoist practice records in this chapter comes from He Shangzhen, the founder of Fang Xiandao;

  Ziyang Zhenren "Wu Zhen Pian" in the Northern Song Dynasty.

  The patriarch of the Western School of Daomen, Li Hanxu, the real Changyi.

  (end of this chapter)