I Am Not a Savage

The first and second chapters of the unification target are dragons, not humans

Yunchuan had planned to link Xiaoying, Xiaoku to the royal family a long time ago.

Most of the tribal inheritance is actually a meditation system.

A tribe is a family, and it is not clear who the child is. Everyone is a child of the tribe, and is always a family member. Therefore, the so-called meditation system is also deduced.

In this era, there were several ways of renunciation system. One was Xuanyuan. He was originally Xuanyuan's most powerful existence, so it was only natural to inherit Xuanyuan's.

The other is Chi You. In fact, Chi You is the real root of Zheng Miaohong. Because, in Chi You's department, Da Wu has the habit of recording blood, so only Chi You's people can trace it back accurately. Who is his father?

The other is Yunchuan's mother and prostitute, who took over the management of the ethnic group from the old patriarch. Although the old patriarch died after the handover, this still does not prevent people from thinking of it as another concession system. The smell of blood is a bit heavier.

The existing system of concessions will soon collapse.

Especially with the existence of the Yunchuan tribe, the real renunciation system will surely prevail.

Only by entrusting the tribe to truly intelligent and capable people can we guarantee that we will not lose ourselves under the erosion of the Yunchuan Tribe.

According to Abu's investigation, Xuanyuan's children were not very smart, and according to Jingwei's investigation, Chi You's children seemed to be stupid.

If there is no genetic mutation, or if the children suddenly become wise and martial, the three tribes in the upper reaches of the river should be unified when they are in Yunli's hands.

Of course, unless Xuanyuan and Chi You took the path of concession.

It is a pity that the wild population at this time is very different from the past. After years of persistent implementation of the family system in Yunchuan, the children in the tribe finally know who is their father and who is. My mother, in the same way, let the adult men and women finally know which child is their cub.

With this understanding, it is very interesting... Maternal love, fatherly love slowly began to spread.

For now, in the three tribes, when Yunchuan descends, it will never happen again to drill into a woman's arms at will and push her son away and act as a parent-child.

Of course, this is a kind of sentiment that naturally arises after the material reaches a certain level. It is simple and fierce, just like Xiaoku's father, the black cow. The purpose of living is to make his son live better.

There is a 30% chance that Xuanyuan will practice the renunciation system in the tribe. This guy is terribly wise. As long as he finds that his child is not as good as Yunli, he is more likely to adopt the renunciation system.

The possibility of Chi You choosing the renunciation system is not even half of the time. The question of whether the tribe can continue for a long time is far less serious than the question of his own blood cannot control the tribe.

Time is slowly passing away in such an ordinary life.

When the leaves turned yellow, the three tribes on the upper reaches of the river were finally ready to spend the winter.

At this time of the year, the Yunchuan Department prepares to store a large amount of lotus roots as the few edible vegetables in winter.

In fact, there is no need to do this. Nowadays, there are leek fields, shepherd's purse fields, green onion fields, **** fields, and thousands of acres of bamboo forests in the back of the mountain that produce various bamboo forest vegetables.

In summer, the multi-eating method advocated by Yunchuan was implemented very well by the people, and their dietary rules have gradually approached Yunchuan's dietary rules.

Nowadays, breakfasts in Yunchuan area rarely contain meat. The prevalence of eggs and soy milk has led people to gradually fall in love with cereal-based breakfasts.

At noon, the Yunchuan Department encourages people to eat meat. However, while eating meat, they also need to consume a lot of grains.

There are no rules for dinner. People define it. Those in wealthy families eat better, and families who are not rich eat worse. However, the eating habits of three meals a day have become the mainstream diet of the Yunchuan tribe.

After many things became popular in the Yunchuan area, they soon became the mainstream of life in the entire local society.

People here already have a kind of recognition, that is-what prevails in Yunchuan must be good and noble.

These good habits were taken by the caravans to various tribes, and then, after a while, they would slowly prevail.

Eating three meals a day is a basic operation for the wealthy Yunchuan Department, but such a habit in the Xuanyuan Department and Chi You Department has a big problem.

They lack eggs and do not have soy milk. Therefore, eating a lot of grains is the only option, although there is still some meat. After all, it is only the power of a small number of people and does not belong to the general public.

People just envied the people in Yunchuan that they could eat and wear warmth. They didn't have much idea, but Xuanyuan and Chi You felt an unprecedented crisis.

Their tribes used to eat what they had, and didn’t eat if they didn’t. Anyway, they were either eating or looking for food every day.

Now, the Yunchuan Department eats three meals a day, which has formed a pattern, so that there is more time for productive labor.

The people of the two tribes, if they were the same as the Yunchuan tribe, even if they lost all the gains of these two tribes, they would not be able to satisfy their increasingly hungry stomachs.

The purpose of the Yunchuan Department was to search out the Xuanyuan Department, which was one of the few stored foods in the Chi You Department.

Xiao Ku thinks that Xuanyuan and Chi You should not have any storage food, nor should they have any storage food. If Xuanyuan and Chi You can't calm the people's stomach and intestines, they are not worthy of becoming the patriarch.

In winter, when food is most scarce, Yunchuan calls on everyone to have the right to eat three meals a day.

The purpose is to destroy the tribal welfare of the Xuanyuan tribe and Chi You tribe. If the tribal welfare is gone, the tribe’s hearts will be dispersed.

You should know that the biggest reason why the tribes depend on the tribe is that the tribe has a huge warehouse. Even when they don't get food, they can rely on the tribe's warehouse to store them, so as not to be starved to death.

Apart from this, there was no other movement from the Yunchuan Tribe, and Kitty Hawk's cavalry did not cross the border to harass the two tribes.

The caravans still eagerly delivered the goods to the Xuanyuan Department and the Chi You Department, and they also deliberately increased their food export sales because they were worried that the two tribes' food production would be insufficient.

From this fall, the Yunchuan Tribe allowed the surrounding tribes to borrow money from the Yunchuan Tribe. The main loans were grain and linen, animal skins, salt, seeds, and farm tools.

The collateral is not very harsh. Among them, the tribal totem is the main collateral, whether it is fish-shaped, wolf-shaped, eagle-shaped, or cow-shaped, as long as it is a product of the tribal spirit and is old enough. It can be used as collateral to borrow from the Yunchuan Department of needed grains and various materials.

Of course, the tribe’s totem is gone, and there is no protection from the gods. Therefore, the Yunchuan tribe generously made many small dragon totems and distributed them to those tribes who pledged their tribe’s totems. Hope , The dragon totem of Yunchuan Department can play a role in protecting them.

The savages are very sincere in their hearts. They are very grateful for the thoughtful approach of the Yunchuan tribe. Many tribes believe that if the dragon totem of the Yunchuan tribe is easy to use, they are ready to abandon their own totem and follow the Yunchuan tribe. The ministry believes in dragons together.

As for my own totems, I can buy a lot of things. It’s not bad to keep them in the large warehouse of Yunchuan Department. I heard that the dragon totems of Yunchuan Department are also placed in that warehouse.

Xuanyuan had seen the dragon totem of the Yunchuan Tribe. It was a dragon that was different from the Xuanyuan Tribe. The Xuanyuan Tribe dragon had a head, horns, dragon scales, and claws that looked kind and purposeful.

The dragon totem in Yunchuan is very different from the dragon in Xuanyuan, because this dragon is a colorful dragon with a head like a camel, horns like a deer, eyes like a rabbit, ears like a cow, a neck like a snake, and a belly like The mirage has scales like carps, claws like eagles, and palms like tigers. There are eighty-one scales on its back, and its sound is like a copper plate. There is a beard beside the mouth, a pearl under the jaw, and an inverse scale under the throat. There is Boshan on the head, and the breath becomes a cloud, which can change water and fire.

In terms of color, momentum, shape, and meaning, this colorful dragon is far from comparable to the bronze dragon-shaped totem of Xuanyuan Department.

Because the dragon in Yunchuan was made of gold, the dragon cast from the transparent gold was already majestic and ingenious, but the craftsmen in Yunchuan decorated the dragon with tree lacquer and various paints. Colorful appearance.

It was carefully enshrined by Yunchuan in a magnificent palace built separately, overlooking the vast land.

Since this dragon totem was cast, the divination and sacrificial activities of the Yunchuan Department have been carried out naturally.

Originally, Yunchuan appointed Abu to serve as the great sacrifice of the Yunchuan Ministry, UU Reading www. uukanshu.com was categorically rejected by Abu. He strongly recommended Yuanxu to be a great sacrifice. As for himself, he should stay by Yunchuan as an on-call steward.

Yuan Xu accepted this task, but Xiaoku arranged four classmates around him, one for fortune-telling farming, one for fortune-telling, one for fortune-telling, and one for fortune-telling whether the descendants were prosperous or not.

As for Yuanxu, the only thing to do is to tell the tribe over and over again, the origin of the dragon totem and the blessing of the tribe.

So far, Yunchuan no longer claims to be a god. The reason why he did not call himself a **** is entirely because he changed the attitude of the people toward sacrifices. There will be two different forms of sacrifices facing the living people and facing the ethereal gods.

If Yunchuan accepts the tribe's sacrifices, he must satisfy the tribe's strange sacrifice requirements. Some he can do it, and some he can't do anything.

If the tribe’s hopes are always frustrated, this is very bad. The tribe will immediately despise him as a living god. If the object of sacrifice is changed to a dragon, it will be much better. It is God’s will to succeed, not man-made, but also There are many excuses to fool the devout tribesmen, it is really killing two birds with one stone.