I can be invincible all by myself, martial arts, upper body!

The sky is full of fog, and the sky is full of fog.

Watching the cliff, going up the mountain pass.

Cui Dongshan saw off Fashan and his group of old monks, and exchanged pleasantries with a lot of enthusiasm.

There is no Dharma, not to mention the three experimental products and Buddhist classics and books sent by Fashan.

Let’s say that Fashan, headed by a total of seventeen people, including martial gods, titled venerables, and grandmasters, practiced Buddhist martial arts for him for seven consecutive days and nights.

Now, there are forty-three more martial arts on the panel, all of which are Buddhist secrets.

The strongest one is naturally the Vajra Indestructible Divine Art.

This thing is not only practiced by Fashan, but also by two of the old monks he brought, and they have reached an extremely high level.

The combination of the three

Now Cui Dongshan has learned the Vajra Indestructible Divine Art, which breaks the limit by +15.

It can be said that his understanding of the Vajra Indestructible Divine Art directly surpasses Fashan.

With so many benefits, even if Cui Dongshan is a cold-blooded person, he can't do cold words.

Wait for the Buddhist monk to leave.

Cui Dongshan looked at the three little monks around him.

A little surprised.

The three little monks were very calm, without the sadness of parting, and their eyes were calm, as if they were old monks who had been meditating for decades.

Cui Dongshan found it funny.

You are so young, pretending to be deep in front of me?

This is not good.

Children are more lively and cute.

Cui Dongshan immediately said: "Dongming, Dongguang, Dongliang."

"Martial Ancestor."

The three little monks said in unison, clasped their hands together, and spoke respectfully.

Fashan called him the Little Martial Ancestor.

Then those of the younger generation must be more respectful.

Cui Dongshan said, "Come on, smile."

The three monks grinned dryly.

Cui Dongshan looked at them with disdain: "Really? If you practice with me in the future, you may become a great monk in Buddhism in the future. Do you smile like this in front of Buddhist believers? Aren't you afraid that the believers will have nightmares?"

The three little monks looked innocent.

Cui Dongshan said, "Okay, looking at your appearance, I guess you have been taught stupidity. You are really going to become elm knots. Come on, come back with me first, let me check your body and see your talent and cultivation."

"Yes, Wu Zu."

The three little monks returned to their seriousness.

Cui Dongshan was upset.

He likes authentic children, not people with twisted minds.

There are many things in Buddhism that are worthy of praise, but there are also some things that are really unacceptable.

Cui Dongshan decided to reform these three little guys.

More than an hour later.

Watching the three little monks start to practice standing meditation.

Cui Dongshan's eyes were complicated.

It must be said that the three little guys were really talented enough to be pushed by the Buddhist sect to come here to be trained.

The oldest Dongming is now seventeen years old, one year younger than Zhang Tiancheng. He is at the level of blood and blood smoke, and he practices the modified Acalanatha pile after combining the three talents pile.

Once he enters the state of practice, he gives people a sense of solemnity and immovability.

However, his blood circulation is not inferior to Cui Dongshan's pile changes, which is extremely mysterious.

Dongming also practiced the Golden Bell Cover, which is a preparation for the Vajra Indestructible Divine Art. Obviously, the Buddhist sect has high expectations for him.

Dongguang, twelve years old, is at the level of blood and blood like pearls, but he is particularly talented in martial arts. At a young age, he has practiced three Buddhist martial arts, Arhat Fist, Prajna Palm, and Vajra Leg, as well as Qinggong and Land Flying Technique, all of which have reached the level of breaking the limit.

But the most frightening one is Dongliang.

He is seven years old this year. He has been chanting Buddhist scriptures since he was a child. He started to take care of himself at the age of five and practiced martial arts at the age of six. He has only been exposed to martial arts for half a year.

However, his qi and blood are already perfect. He has practiced the Buddha sitting posture, which is known as the most difficult posture in Buddhism. He has also practiced it to a small extent, but he has not practiced martial arts.

Cui Dongshan examined Dong Liang's body and found that the little monk was born with all meridians open and a unique aura in his body.

This is somewhat similar to the giant salamander.

Cui Dongshan thought that Dong Liang's biological parents should live in a place with rich aura, and then they conceived him and were nourished by the aura, which made him a natural genius.

This kind of existence, even if there are 10,000 people living in a place with aura, it is rare for one to become one.

Just like the giant salamander in Longhu Academy, there is aura in the area of ​​dozens of kilometers, and there are countless flowers, birds, fish and insects, but only it is nourished by the aura and has spiritual wisdom.

So, the little guy was born as the times require.

The Buddhist sect was willing to send these three seeds. Cui Dongshan could only sigh that they were willing to spend so much money.

However, it is worth a look from the seventeen people including Fashan.

Forty-three martial arts of the Buddhist masters.

Cui Dongshan's eyes flickered.

Buddhist skills are really unique.

For example, the Vajra Indestructible Divine Skill.

Everyone practices true qi, why can only Buddhists train such a strong physique?

Now Cui Dongshan knows.

Because Buddhist martial arts really have a bit of mysterious color.

That is the power of will.

This power of will is also called spiritual power, the god of the three treasures of the human body.

Buddhist monks meditate and practice Zen all year round. That kind of torment is a kind of tempering of the spirit. In addition, they eat vegetarian food and chant Buddha, visualize Buddha and Bodhisattva in their hearts, and worship them. This is also called self-hypnosis.

Over time, a unique power will naturally be born. This power seems useless, but combined with Buddhist martial arts, it can create magic.

Just like there is a kind of ancient martial arts called Shenda.

It is to invite gods to possess the body and be invulnerable to swords and guns.

As a result, after a few roars and some hypnotic formulas, he really became invulnerable to swords and guns.

That kind of martial arts is a kind of temporary stimulation of one's soul, hypnosis, spiritual power, integration of qi and blood, creating a terrifying state that I can be like.

But this kind of stimulation is not long-lasting, and it is not as powerful as the current Vajra Indestructible Divine Art.

The power of vows in Buddhism is to believe that the martial arts practiced have such a magical effect, so the power of vows is integrated with the true qi, and naturally, it will transform the body imperceptibly.

However, from the perspective of the Vajra Indestructible Divine Art that I have learned.

Although Buddhism has mastered the power of vows unconsciously, it is very rough, and it has not fully exerted the role of this power of vows.

Therefore, Vajra Indestructible still has room for improvement.

The Vairocana Tathagata and the golden body that I imagined are completely possible to create.

Not only that.

After understanding the power of vows in Buddhism.

Cui Dongshan's thinking about the practice of the true qi realm has taken another big step forward.

There are more ideas in my mind.

Buddhist visualization, willpower creation, can produce miracles.

Then, can my new martial arts also add a supplementary practice such as willpower visualization?

For example, practicing water-based true qi, visualizing the surging rivers, or the artistic conception of a hundred-foot waterfall, creating a kind of water willpower? With the true qi of one's own practice, the power of martial arts that burst out, isn't it more magical?

These many thoughts fluctuated in my mind, making Cui Dongshan want to experiment one by one immediately to verify the truth.

But Cui Dongshan suppressed them all.

The deduction of martial arts is not achieved overnight, and it must be done step by step to make steady progress.

Now I have come into contact with willpower.

Then let's start with the Vajra Indestructible Divine Art.

With this martial art as the foundation, create Buddhist magical powers, the Great Sun Tathagata, and the golden body.

Go directly back to the secret room.

Cui Dongshan stood in a stance to circulate true qi.

Looking into the meridians, there are five kinds of Qi now.

Four kinds of Qi: water, fire, earth and wood.

One kind of original Qi.

And the Qi of the gold element does not need to be circulated, and is based on the lungs.

Now Cui Dongshan is also using the Taibai gold Qi in his lungs every day to repeatedly temper the Fengming Gun.

I hope that the Fengming Gun can be thoroughly tempered as soon as possible, and turned into a real magic weapon, stored in the lungs, and nourished with the Qi of the lungs.

However, the effect is not obvious so far, and it still makes the Fengming Gun more and more magical. Even if it is hundreds of meters away, Cui Dongshan only needs a thought, and the Fengming Gun can burst out.

But there is no shadow of the operation of opening the mouth to store it in the body and nourishing it with the lungs.

I dare not even say whether it can be done.

At this moment, Cui Dongshan did not care about the five elements of Qi, but separated another one from the original original Qi, and began to transform it according to the Qigong of the Vajra Indestructible Divine Art.

At the same time, Cui Dongshan silently visualized Sakyamuni in his heart.

After a moment, Cui Dongshan suddenly opened his eyes, speechless.

This vow power practice is so difficult!

As soon as the thought moved, I felt all kinds of distractions, and the image of the Buddha visualized was also strange.

Sometimes it was the golden body of the temple receiving incense, and sometimes it was the Tathagata Buddha in Journey to the West who was muttering about you, the monkey head.

Sometimes it was Maitreya Buddha with a big belly, eating watermelon with a smile, and sometimes it became Jigong who performed the Arhat Flipping Heaven Seal.

Then there was also the image of the Buddha who was eating with a bowl in his hand and laughing, not serious at all, which I saw on the Internet in my previous life.

This kind of distraction became clearer and clearer in the state of visualization, making Cui Dongshan depressed and wanting to vomit blood.

This is not good.

If I can't master the vow power like this, how can I teach others how to practice the vow power?

The current Buddhist practice of willpower is basically passive, and is cultivated bit by bit over time. Even so, it is estimated that only a very small number of people can control their willpower.

Then, I need to find a

Something as an anchor to attract all my attention?

And this thing should be compatible with the practice method.

He was thinking.

Cui Dongshan took out the communicator and sent a message to Fashan who had just left.

"Master, do you have a golden statue of Buddha at home? The older the better, the better, it should be offered with incense all year round, and worshiped by all spirits."

On the returning spaceship.

After receiving Cui Dongshan's message, Fashan was stunned and showed the message to a group of old monks.

After reading it, the old monks looked at each other.

This looks so mysterious.

Why do I suddenly feel like I have entered the world of immortals and Buddhas?