"Uncle Cao Ya, the "Jiangdong Covenant" is a manifestation of the practice of benevolence and righteousness proposed by Rensheng and Shusheng. 'The stronger the strength, the heavier the responsibility, and the more self-discipline is needed.'" Meng Qi explained.
With Meng Qi's introduction, Cao Ya finally had a clear understanding of the "Jiangdong Covenant".
It is not advisable to speak directly about benevolent saints, number saints, etc. Otherwise, they will be suspected of bragging, which will easily lead to resentment.
But it was Meng Qi who recognized this covenant, otherwise he would not have signed it, let alone explain it to Uncle Xuan Jie.
You must know that the warriors of the universe are very powerful after the outer scene. They have the power to move mountains and fill seas. If they reach the Dharmakaya, even if there is no one to stop them, even if they are immortals, one person can destroy the country. ability!
As for the immortals, needless to say, even if the real world cannot be destroyed, a protracted and continuous attack can cause a disaster that will wipe out most of the living beings. Only some special places can be preserved.
Possessing the strength to reach for the stars and the moon, no matter whether there is malice or not, the aftermath of an unintentional fight can easily take away thousands of lives.
There are countless such examples throughout the ages.
Therefore, Rensheng believes that masters should be conscious. Before fighting, they should either go to fight outside the territory, like Cao Ya and Bawang just now, or use space treasures such as two-world separators to divide the void and make the battlefield independent. Outside the heaven and earth, so as not to affect the surrounding creatures and damage the real world.
With Ren Sheng's running back and forth, he got the support of all the saints. In the end, Ren Sheng and several saints joined forces to issue an announcement calling on the heroes. The righteous Dharmakaya gathered in Guangling and signed the "Jiangdong Covenant", voluntarily reducing their actions. If encountering Enemies must also be careful to avoid endangering innocent people around them.
This is the "Koto Covenant"!
A regulation that specifically binds masters above the Law Body!
Of course, if it is too late and the enemy is imminent and attacks and kills forcefully, there is no way to force the Dharma Gao people to meet the restrictions stipulated in the covenant.
Otherwise, except for a very few Dharmakayas like Rensheng, no one else will sign the "Jiangdong Covenant".
Unless Ren Sheng has the ability to conquer the entire real world with one person's power!
But obviously, Rensheng didn't.
Even the Overlord, even though he is the strongest, cannot dominate the world by himself.
He also did not sign the "Jiangdong Covenant".
However, unlike the aloof Overlord, Cao Ya agrees with this covenant.
In the end, he signed a covenant and became the number one master of the righteous path!
A battle with the overlord, an equal victory, was enough for Cao Ya's name to spread throughout the Middle Ages and even influence future generations for tens of thousands of years.
Cao Ya gradually began to feel the illusion of the long river of time, the ruthlessness of time, and the vicissitudes of time.
But now is not the time to experience time.
All the saints were delighted that Cao Ya signed the alliance, and were delighted that Zhengdao had gained a powerful force.
After a brief conversation with Cao Yali, they left one after another and returned to the real world.
Cao Ya, Meng Qi, He Qi, and Ren Qiushui landed in Luo City.
Ren Qiushui was curious about Cao Ya's swordsmanship, and was somewhat interested in it. He wanted to exchange the "Jue Xian Sword Sutra" passed down by his sect with Cao Ya.
However, the stakes in this matter are very high. Ren Qiushui, the "Biyue Sword Immortal" who has been passed down for tens of thousands of years to future generations, cannot make the decision on his own and must return to the sect to ask for instructions from his elders.
The lineage she comes from is the inheritance of Duobao Tianzun.
Finally, Ren Qiushui sighed with regret.
Cao Ya glanced at Ren Qiushui and roughly understood her inner thoughts.
To be honest, if Ren Qiushui is willing to exchange "The Immortal Sword Sutra" for "Cao Zi Sword Jue", then Cao Ya will definitely not refuse.
"The Immortal Sword Sutra", this is one of the four great sword sutra inheritances of Lingbao Tianzun, pointing directly to the other side!
Cao Ya actually thought about proposing the deal himself, but after some consideration, he gave up.
After all, behind Ren Qiu Shui stood the lineage of Duobao Tianzun. If he was misunderstood, who would he go to to reason with?
[The Lord of One Life] The Taoist sect of the universe is known as the Nine Heavenly Lords. They are almost the nine most powerful people in the Taoist sect. As one of them, the Duobao Tianzun has vast magical powers.
Among the nine Taoist deities, Yuanshi Tianzun, Daode Tianzun, and Lingbao Tianzun are called the first three, all of them are on the other side.
The last six are not as good as the first three, but they are also great supernatural powers in the creation realm, especially the three of Duobao Tianzun, Zhenwu Dangmo Tianzun, and Taiyi Tianzun.
Among them, Zhenwu Tianzun is the Taoist body of the Black Emperor, and Taiyi Tianzun is the Taoist body of the Qing Emperor.
And these two people are both the Five Emperors of the ancient heaven, and they are among the top supernatural powers who have perfected creation!
Duobao Tianzun stood side by side with them, slightly better than the remaining three Tianzun.
To put it simply, under the other shore, Duobao Tianzun, Zhenwu Tianzun, and Taiyi Tianzun are the strongest!
Guangcheng Tianzun, Nanhua Tianzun and Guangfa Tianzun are the last three of the nine Taoist deities.
As the first disciple of Lingbao Tianzun, Duobao Tianzun understands the "Jue Xian Sword Sutra", which is absolutely normal.
It was precisely because of this that Cao Yacai had many concerns and did not dare to speak carelessly and wanted to make a deal with Ren Qiushui.
Duobao Tianzun, one of the three of the nine Taoist deities, is definitely not dead. I don't know where he is sleeping.
The Middle Ages were different from later generations. Although the heaven and earth had changed, it was not to the extent that it was difficult for the Dharmakaya to appear. At least there were a lot of immortals in this world.
What was prohibited in the Middle Ages was the appearance of characters above the level of legend.
Therefore, if it arouses Duobao Tianzun's idea and causes dissatisfaction, he cuts it down with a sword from a distance. No matter how strong Cao Ya is, no matter how powerful he is, he will not be able to escape from Duobao Tianzun's sword, and he will definitely die.
Ordinary creations are no match for the Multi-Treasure Heavenly Lord, let alone the Heavenly Immortal.
Therefore, Qiu Shui could only take the initiative to speak about this matter.
Furthermore, Cao Ya already possesses part of the "Tathagata Divine Palm", "Seven Swords of Heaven's End", and "Nine Seals of Yuanshi". His desire for Lingbao Tianzun's sword skills is actually not that strong anymore.
Soon after, in Cao Ya's regret, Ren Qiushui left, leaving only three people from later generations in the restaurant's private room.
He exerted his magic power to isolate the inside and outside, and Meng Qi used the prototype of the "Cause of All Effects" to avoid being spied by others, or to discover the content of their conversation by following the cause and effect.
Meng Qi and He Qi first talked about their experience of going to Jin'ao Island for a banquet. It was a world like the ancient times, and it was a fragment of the ancient times.
The island owner of Jin'ao Island is Su Daji, and behind him stands a great master of creation - the Great Sage "Yuan Hong" of Meishan. They have a ruthless plan to control the dharma-sage people from all worlds, and then plot event.
However, the appearance of a mysterious figure stimulated Yuan Hong to wake up, hold the core fragment of the East Emperor Bell, and fight with him. In the end, in the aftermath of their battle, many Dharmakayas from all walks of life either died tragically, or luckily traveled back to the Middle Ages. .
Meng Qi and He Qi's destination was Luocheng, so they were the first to meet up.
However, they did not know where Mr. Lu Da, Su Wuming, Chong Hedao Zhang and others had fallen in the medieval real world.
Finally, they asked Cao Ya why he traveled back to the Middle Ages since he never went to Jin'ao Island for a banquet?
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