I have a magical tree

"I was just helping to clean up the corpses at the corpse crematorium, and I haven't had time to change clothes yet! I'm sorry!" Xu Dao knew what Liang Zuo was thinking at a glance, so he explained.

"Do you still need to do this kind of thing yourself?" Liang Zuo was even more surprised when he heard the explanation. As an alchemist, Xu Dao can only refine elixirs. The merit he can get is much better than cleaning up the corpses. That is, he He doesn't know how to do it, otherwise he would also want to refine the elixir.

Some people fight on the front line for a day, and maybe Xu Dao refines a furnace of elixirs, but no one thinks there is anything wrong with the alchemist being able to obtain such high merit points.

Just kidding, what is an alchemist? That is the food, clothing, and parents of the warrior. No one can be offended by the alchemist!

"I have plenty of time, and I stay in the camp all day, so I have to find something to do!" Xu Dao did not explain too much, "How is the situation in Qingyun County?"

Liang Zuo immediately understood that Xu Dao was not asking about Qingyun County, but just Kelingfang.

"They are all very good! Those children in the workshop who should practice martial arts have already started practicing martial arts, and those who are not old enough have also entered school!"

"That's good!" Xu Dao was not surprised. With Liang Zuo and the county magistrate Feng Hongyun here, the people of Keling Village would not be doing too badly.

After a few more pleasantries, Xu Dao took his leave and the two parted.

In fact, Liang Zuo still had something to ask, but he held back in the end. It was better not to ask about some things. Not to mention whether his guess had any basis, but even if it had basis and his thoughts were confirmed, it seemed that Not a good thing. Most of the time, it’s better for people to be confused!

When Xu Dao returned to his residence, Mao Chun and Mao Xia were not surprised to see Xu Dao's appearance. After all, it had been like this every day for the past few days. Although they didn't understand why Xu Dao did this, they all just thought it was Xu Dao. It's due to interest.

The two of them had already prepared hot water for Xu Dao to wash up, but Mao Xia couldn't help it, "Sir, with your strength, there is no need to be in such an embarrassing situation, right?"

Xu Dao nodded. With his strength, even with the strength he has shown so far, he shouldn't be in such a mess, not to mention that his true strength has already reached an astonishing level.

"It's just to fit in with the group. Those officials are all like this. If I were clean, I would be in trouble!"

Mao Chun chuckled, "Sir, ignore him. If he doesn't understand, let him go on his own! Do you still want to make alchemy tonight?"

"I won't practice tonight, I want to practice!"

In the past few days, he had been absorbing strange energy during the day and refining elixirs at night. If he simply looked at the mission requirements, he would have refined enough elixirs for more than ten days.

However, he really couldn't make alchemy today because... he was about to make a breakthrough!

In three days, as he absorbed more and more strange energy, his cultivation also improved by leaps and bounds, once reaching the point where he himself was frightened.

A fourth-grade martial artist needs to temper the six internal organs, and he had just completed the tempering of the three energizers during the day. After the triple burner was penetrated, he had a feeling that his martial arts cultivation seemed to have reached a huge chasm.

As long as you cross this natural chasm, you can achieve the state of a master.

The so-called third-grade master is actually a process of internal refining, but it is just a transformation from the six internal organs to the five internal organs.

The five internal organs are divided into heart, liver, spleen, lung, and kidney, and correspond to the five elements of heaven and earth of fire, wood, earth, metal, and water respectively. It is said that the disease of the mother affects the child, and the disease of the child affects the mother. Deficiency, imbalance of yin and yang, yin balance and yang density, the spirit and even!

These five internal organs are actually the source of the warrior's energy and spirit, so they are very important to the warrior.

As for why the tempering of the five internal organs should be placed in the realm of the master, it is actually very particular, because in this realm, the martial artist has already begun to come into contact with the cultivation of the power of the soul.

The five internal organs correspond to the five gods, and only when the spirit is complete can one be satisfied. If a fourth-grade peak martial artist wants to break through the master, he must activate the five internal organs and give birth to the god of the five elements.

After becoming a master, the five elements of divine will should be nurtured. Only when the five elements of divine will are complete can the spirit be further refined.

Therefore, in addition to being called the Zang-Refining Realm, the Third-Rank Grandmaster is also called the Five Gods Realm and the Five Spirit Realm!

However, this step seems to be simple, but in fact it has stopped countless people. A very simple reason is that ordinary warrior souls do not have enough power to complete the invocation and give birth to the God of the Five Elements.

Although the early stage of martial arts practice can indeed increase the martial soul's power slightly, this increase is too small. If you want to break through the master, it is not enough to light up the five elements of the spirit.

And if a warrior wants to improve the power of his soul, he must first practice to the master level. In this case, the problem becomes serious, because it is an endless cycle!

Previously, Chen Xiao said that there are three ways to break through to become a master. The first way is to rely on hard accumulation of resources and a long time to ponder. It is to refine the essence into a god through a long time, so that the soul can grow. However, this success rate is extremely low.

Because between these two steps, there is actually one step left to refine and transform into Qi. Only by refining and transforming into Qi can one refine Qi and transform into God.

If this step is omitted, it may seem that the steps have become simpler, but in fact the difficulty increases exponentially.

This is because there is no such thing as qi in the concept of martial arts practice, and qi has not been included in the martial arts system. In other words, this is the effect that warriors deliberately avoid and want to achieve.

The qi and blood that martial artists often talk about are not qi, but actually blood, which is the essence of martial arts. It is extremely difficult to directly transform the essence of a warrior into a divine soul. Most people can only rely on time to grind it, and they may not be able to succeed in the end.

The second method mentioned by Chen Xiao is to temper the soul with divine will, so that the soul can grow and reach the standard of lighting up the five gods.

This is the orthodox martial arts practice method, and it is also the easiest method, but this method is for those who have mastered the wonders of artistic conception. After all, not everyone has the innate understanding of Xu Dao.

As for enlightenment, Xu Dao dare not ask for it. He has only entered this state a few times, and each time it is a chance encounter but not a request!

Enlightenment can sometimes greatly improve the power of the soul, but the uncertainty is too great and it is difficult to rely on.

The second path is his best and most suitable choice.

Compared with ordinary fourth-grade peak warriors, Xu Dao has another biggest advantage, that is, the power of the soul. He has been refined by the bronze giant tree since he was a child, and then practiced immortal martial arts together. The growth of the power of the soul is very rapid, which has surpassed many masters.

Therefore, the difficulties that others need to face in order to break through the master level may not exist at all for him.

Even the most difficult to achieve and solve problems have been solved, so what difficulty is there for Xu Dao to reach the Grandmaster level?

The so-called natural chasm between a martial artist and a Grandmaster is nothing more than that!