I have a magical tree

After Xu Dao left, Wuwang stayed there for a long time, and never waited for him to return again, so he quietly breathed a sigh of relief.

To be honest, this time out for training, I really broadened my horizons.

Before meeting this donor Ge, everything was actually normal. Although the Taoist of the Fire Fox Sect was powerful, he was still confident that he could bring him back to the Vajra Temple.

However, it would just take more energy and waste more time, and what he lacked the least was time.

The deadline for this training was three years. As long as he could bring Li Xiuming back to the Vajra Temple within three years, his training would be considered successful.

But now, there was plenty of time, but the person was gone! This mission was considered a failure. If the master knew about it, he would probably be very disappointed!

He was one of the candidates for the Buddha of the Vajra Temple. The failure of this mission would have a great impact on his path to promotion.

You must know that the Vajra Temple is not like the Fire Fox Sect. The Fire Fox Sect has a lot of Taoists. Every few years, a Taoist will be selected and trained, and the Taoists will be divided into many levels. Although the competition is fierce, it ensures that the Fire Fox Sect has a constant stream of geniuses and masters.

But it is different in the Vajra Temple. There are many candidates for the Buddha's Son, but there can only be one Buddha's Son at the same time.

Therefore, every Buddha's Son in the Vajra Temple is the best of the best. Talent, talent, wisdom, and luck are all the best of the best, and none of them can be missing!

Some people may think that it is inappropriate to include luck in the assessment, but the Vajra Temple doesn't care, because Buddhism pays the most attention to luck, fate, and cause and effect.

For example, this time, Ge Changqing suddenly appeared and directly killed his mission target, so he could only admit it, because he could only blame his lack of luck.

As the saying goes, luck is also part of strength. Other forces may not take this seriously, but the Vajra Temple is different. It thinks this sentence is correct.

When the time comes, the world will work together, and when the luck is gone, the hero is not free.

And now he has tasted the power of this sentence!

Wuwang sighed. Although the mission failed, he couldn't blame Ge Shizhu. It was mainly because Li Xiuming... was too damn dead! And his luck was worse than his. He had tried his best to save his situation, but it was useless in the end!

Wuwang stood up, put out the bonfire, and prepared to leave.

Since the training mission had failed, there was no point in staying here any longer. He might as well go back to the temple as soon as possible!

But he had just taken two steps when he suddenly stopped.

His brows gradually frowned. Something was wrong! That donor Ge had the Sumeru mustard seed, right? He was sure of this, and the donor Ge had not denied it just now.

Then... would a person with the Sumeru mustard seed have no clothes to wear? Even as a monk, he was dressed simply, but he always had several sets of monk robes in his bowl to change and wash in case of an emergency!

Donor Ge didn't have any? Is this possible?

Then he thought of Ge Changqing's miraculous disguise technique, and his face suddenly changed!

It's over!

Wuwang wanted to cry for a while, but he finally knew what was wrong!

What if this donor Ge, incarnated as a disciple of the Vajra Temple, and then did something earth-shattering outside! That would be too much, the blame would be thrown straight at the Vajra Temple!

Black pot is something that even if you don't want to take, as long as someone throws it, someone will help to take it! Even if you can get rid of it in the end, you will still be covered with black ash!

"Master, it's really dangerous outside the temple!" Wuwang felt helpless for the first time, and a sense of powerlessness enveloped his whole body.

He looked up at the direction where Ge Changqing left, gritted his teeth, no, he must find a way to get the clothes back.

Although he didn't want to have any intersection with Xu Dao at all now, there was no way! It would be fine if he suffered a loss, and the mission failed. At most, it would be a matter of promotion to a Buddhist disciple, and he would be less sure. But if the temple suffered losses, he would be a sinner in the temple!

Based on his understanding of this donor Ge, he would definitely do it. Although the two met for the first time today, he had experienced his methods.

Perhaps the reason why this person returned at that time was for his monk's robe. The so-called asking about the origin of the opportunity was just a trick to make him ignore this place.

Thinking of this, Wuwang turned into a stream of light and chased in the direction where Xu Dao left.

...

In a valley, Xu Dao changed into a monk's robe and moved his hands and feet. He felt pretty good. Although the monk's robe looked unremarkable, it was actually made of good material, comfortable to wear, and strong enough. It was difficult for ordinary swords to cause damage to it.

After all, it was a top-notch force, and the foundation was different. A spare monk's robe was also good.

At this time, he had shaved his head long ago, no longer rough and bold, with red lips and white teeth, and cinnabar on his eyebrows. His appearance was clearly six or seven points similar to the previous little monk Wuwang.

Xu Dao still had some conscience. After all, he did not do things to the extreme, and still left some room. He could have completely transformed into the appearance of Wuwang, but this might really bring Wuwang disaster.

But now this ambiguous look is different. As long as they see Wuwang again, they will immediately find that the two are different, and Wuwang has the support of the Vajra Temple behind him, so at most there will be some minor troubles.

This kind of thing must be measured, otherwise it will make enemies. Now, even if the Vajra Temple comes to the door, he has something to say. This monk's robe was given by Wuwang, not stolen by him!

And most importantly, the cinnabar on his forehead really helped him a lot, allowing him to cover up the blessing mark in the most reasonable and concealed way.

The blessing mark is too conspicuous. Ordinary people may not know the meaning of the mark, but true masters can infer Xu Dao's identity through these clues.

Isn't that how Wuwang recognized him?

This is a flaw, and it is a flaw that Xu Dao cannot make up for with his fetal transformation. No matter how he changes his appearance, the mark will exist. Isn't this telling others clearly that he is Ge Changqing, who killed the Holy Son of Wutong Divine Sect?

Wutong Divine Sect is not easy to provoke. A Holy Son has such strength that he almost can't resist. In addition to the Holy Son, there are also Ten Fruits and Ten Lands, and even higher Three Lotus Platforms. Once Wutong Divine Sect sends out a master of this level, he will be in trouble!

Although the magical power of escape is easy to use, it is definitely not omnipotent. As long as the strength gap reaches a certain level, the effect of this method will be greatly weakened, and finally even completely lose its effect.

Aren't the Taoist of Fire Fox Sect and the monk Wuwang of Vajra Temple proficient in escape? Their escape methods might not be as effective as Xu Dao's magical powers, but they could still pose a threat to him!