I was struck by heavenly calamity

This time, they entered the cave at night. They didn't go anywhere and went directly to the rented small yard.

When she got to the yard, ten younger sisters walked into the room with a dignified face. Ye Xiang followed her closely, looking impatient.

Ten younger sisters sat down in the room and said, "Jiang Xin wants to refine you into a puppet so that you can become the body of the yuan God after he leaves the body!"

As soon as these words came out, ye Xiang's heart was like running through 10000 grass mud horses, and he was completely not calm.

"He wants to turn me into a puppet! No, do you have to use puppets to get out of the body? "

Ten younger sisters nodded slightly and said, "yes! The biggest reason why a puppet is needed for getting out of the body is that the yuan God is very fragile after getting out of the body. Although it is powerful, it is easy to lose his soul once attacked. If the yuan God is attached to the puppet, although it will reduce some attack power, it can improve defense and avoid being defeated by others.

In fact, practitioners who go out of the body will directly lose all their accomplishments once they are defeated by the yuan God.

Therefore, there is a saying among practitioners that it is better to be a ten thousand year old baby than to go out of the body one day.

In fact, starting from the golden elixir, the later realm of cultivation has appeared in the last two thousand years. Those ancient and archaic powers have practiced in the golden elixir realm for many years.

I don't know who found the benefits of Yuanying after entering Yuanying, and then more powerful people can enter Yuanying.

It may be that they spent too long cultivating in the golden elixir, and their accomplishments precipitated more. Soon, someone felt out of the body.

The disadvantages of going out of the body were obvious, so the later great powers continued to explore and finally found the way for the yuan God to attach himself to the puppet.

In fact, in the novel of the list of gods, the characteristics of out of body environment are mentioned.

For example, Jiang Ziya's mount is not like four, and Shen Gongbao's mount is a black leopard. These mounts are actually puppets of their yuan God out of the body.

Xu Zhonglin, the author of the list of gods, is also a practitioner. His cultivation is not high, just the golden elixir realm.

In fact, he wrote the list of gods to satirize those practitioners who have reached the golden elixir realm. After they have reached the golden elixir realm, they have revealed greater weaknesses and are timid in fighting with others.

However, Xu Zhonglin's cultivation was not exquisite. Around 1945, he died in Zhonghai at that time because of the depletion of Shouyuan.

The incarnation outside the body is closer. It appeared around the Song Dynasty. At that time, in order to eliminate the weakness of the yuan God, Da Neng tried to find a suitable puppet and refine the puppet into a separate body.

This avatar is called the incarnation outside the body. It has the same cultivation as the cultivator itself, and has the same mind.

In this way, in the case of war, the other party is equal to facing two practitioners out of the body at the same time.

Actually... "

Ten younger sister said here, and couldn't help sighing, "in fact... In the World War I of extraterritorial demons in 1999, if those great powers were all golden elixirs, through their cultivation precipitation for thousands of years, maybe they will experience the hardening of many natural disasters during this period, and they may have higher strength than their incarnation outside their body.

Of course, this is what my master said. He is very opposed to practitioners entering the out of body environment. In his old words, yuanyingjing is a new life, which indicates that practitioners can practice again from scratch, avoid the baptism of natural disaster, and refine their accomplishments in a direction by their own will.

But getting out of the body is like taking off your pants and farting, so you can't even see it from heaven. Drop Yuanying robbery for them to wake them up.

Therefore, the master said that cultivation is a reincarnation, from the realm of body cultivation to the realm of golden elixir, up to the realm of Yuanying, and then start from the beginning and make up for the cultivation realm he felt insufficient before again and again.

When all the realms have reached the perfect realm, it is the time to become immortal. "

Ye Xiang listened to ten younger sister's story and agreed with her in his heart. After all, his inheritance in Tianjie wooden pill is generally consistent with what ten younger sister said.

Moreover, ye Xiang didn't enter Yuanying territory after seeing the golden elixir. Although he couldn't see the realm of Tao's final cultivation, he finally disappeared after taking the Tianjie wooden elixir from the willow. He didn't know it and moved to other places. It was more like disappearing from this world and going to another world.

Only such an explanation can explain why Xiuzhen has experienced tens of thousands of years. However, no one knows the name of Xiuzhen's ancestor, and no one said that they had seen Xiuzhen's ancestor before 1999.

Now I think it should be this truth. Tao has been practicing under the willow for many years. Finally, after all the realms are complete, he will directly get out of the world and fly away from the world.

Therefore, no one knows the existence of Tao in this world. Only some practitioners vaguely speculate that such a person exists.

However, according to Shi Mei, out of the body is actually far inferior to Yuanying, and if each realm can be perfect, Yuanying realm is actually redundant.

Ye Xiang couldn't help but feel funny when he wanted to come. In that case, why have so many practitioners tried their best to attack Yuanying in recent thousands of years?

But ye Xiang didn't ask, and ten younger sister looked at Ye Xiang and said, "Tianjie wooden pill has been refined into the Dantian by you, but now Tianjie wooden pill is not a fake pill, and I haven't found a way to refine the fake pill..."

"It doesn't matter. My idea now is to practice. As for how to practice fake Dan, I'll ask grandpa later!"

Ten younger sisters were slightly surprised when they heard the speech. Seeing her surprised appearance, ye Xiang kissed her on the face and said, "my grandfather is a double gold elixir. He has a fake elixir of red fire elixir in his body."

The ten younger sister smelt the words, her face changed and scolded, "you shouldn't have told me these. Your grandfather trusted you so much that he told you the secret, but you turned around and told me! This is wrong! "

Ye Xiang was stunned for a moment, and then there was a conversation between him and grandpa in the fruit forest. He couldn't help slapping himself in the mouth and scolding himself for being complacent.

Then ye Xiang fell silently into the yard and began to practice in the middle of foundation building according to the cultivation method in the enlightenment.

Now with that suit of clothes with a weight of 150 kg, ye Xiang can get twice the result with half the effort.

But this time ye Xiang made some progress. After playing 40 moves in a row, he sat up exhausted.

It was precisely because of the extreme emptiness in the pill field that ye Xiang swallowed a lot of pills after the beginning of meditation. However, according to his current cultivation, the amount of pills increased a lot.

With the help of the pill, ye Xiang still spent more than a day to replenish the Qi in the elixir field. After that, he didn't continue to practice, but thought carefully about how to replenish the Qi faster.

He felt that he was like a car now, and his true Qi was like gasoline.

If there is no gasoline, his repair will be useless, but people are not like cars. As long as there is a gas station next to them, they can replenish gasoline at any time.

Zhenqi is transformed from Reiki, but the transformation process is very slow. At this stage, he has no other way except to constantly practice how to practice Qi to make himself skillful and slowly speed up the speed.

But ye Xiang now has a sense of crisis. What he is thinking about is how to replenish real Qi anytime and anywhere. In this way, although he can't catch up with the consumption speed, he can also prolong the "endurance mileage".

Thinking about this, ye Xiang suddenly thought of a passage in the enlightenment, which drives the Qi with breath. Remember.

The words themselves do not have much meaning, and Tuina is a way of breathing. This is probably a breathing method that has existed since the emergence of Chinese civilization, and it is also an ancient inheritance inherited from ancient times.

But modern people understand that breathing is deep breathing, but the way of deep breathing is somewhat special.

Ye Xiang had inadvertently read an article introducing tuna, in which there was such a description. Tuna, as the name suggests, spit out the old and accept the new. The method of tuna is the method of breathing. However, the method of breathing should be based on people's pace from superficial to profound.

Therefore, in the initial stage, there are seven steps for one breath and one breath, in the middle stage, there are 21 steps for one breath and one breath, in the later stage, there are 63 steps for one breath and one breath, and 189 steps for one breath and one breath

In ancient times, there was a great power that could travel for miles between breathing and breathing, and was out of breath and red faced, talking and laughing.

At first, ye Xiang thought that the ancients were bragging, but now ye Xiang wants to have a try. After all, it is also mentioned in the enlightenment that the breath will drive the movement of Qi. Frankly, the process of breath will affect the operation of meridians, and this influence is the key to the cultivation of Qi.

Therefore, ye Xiang did not continue to practice in the middle of expelling filth, but began to try to integrate breathing and Qi according to the breathing method in his memory.

At first, ye Xiang could only take three steps, but ye Xiang could feel that under this synchronization, the body absorbed Reiki and transformed Reiki much faster, which gave Ye Xiang a reason to stick to it.

In fact, ye Xiang is a person with a strong sense of crisis. He is somewhat stubborn. He has his inherent stubbornness for things beyond the moral bottom line.

Otherwise, they will not be Yin by Xing Yajuan's mother and son, and such people have one advantage, that is, they are very serious in doing everything, especially in scientific research, which is easy to achieve.

So ye Xiang started the second time. This time he took ten steps. The synchronization effect of breathing and breathing was better. Ye Xiang also found that the process of transforming Reiki into true Qi was almost synchronous.

In other words, Reiki has become true Qi after entering the body, and the transformation process is instantaneous and natural.

Now ye Xiang seems to have discovered the new world and began to pace back and forth aimlessly in the yard. All this can't help feeling confused in the eyes of ten younger sisters.

I don't know how many times he practiced, ye Xiang has reached the so-called perfect state of one breath and one breath and one hundred and eighty-nine steps. With the effect of this cultivation method becoming more and more obvious, ye Xiang actually has the feeling of forgetting to practice Qi before.

Maybe this way of pacing and breathing Qi is too boring. Ye Xiang began to add some movements to his hands. Slowly, he began to integrate the cultivation methods in the middle stage of expelling filth in the enlightenment.

Gradually, ye Xiang fanruo felt that he had entered a certain state, and gradually had the illusion of multi-purpose. While controlling Tuina, he made the speed of Qi match the speed of Tuina, and at the same time, he had to practice in the middle of expelling filth.

In this way, ye Xiang didn't know how long he had been practicing until he felt that his whole body was hot and dry, and then he stopped breathing.

So a faint blue turbid breath exhaled from ye Xiang's mouth, while the ten younger sisters who were watching were stunned.

Because the blue and turbid breath in his mouth is a sign of the middle stage of Kaitian territory, but ye Xiang is just in the middle stage of expelling pollution, and ye Xiang's breath has not changed much.

If you have to say yes, ye Xiang's breath is more pure than before.

However, ye Xiang's heart is excited, because although he has practiced for so long, after practicing Qi combined with the method of breathing, although he has practiced for so long, the true Qi in the Dantian is basically still full.

To his surprise, he has formed the habit of breathing driving Qi cultivation. Now his breathing and breathing can almost affect the meridians in his body, which is really an unexpected harvest.

But at this time, the ten younger sister said, "we should go. You have practiced for two days this time. Is your body OK?"