Immortal Path Evergreen

Wang Chengxiang's words were still effective. In addition, the patriarchs of the Ma and Zhu families were still on the mountain. They were not blinded by hatred. With their appeasement, the commotion of the family cultivators was quickly calmed down.

Although the Jingguan was built, the most powerful Wu family was not taken down. Only the heads of the weakest Ma and Zhu families did not cause fear among the Taicheng County cultivators. Instead, they inspired their determination to fight against the enemy.

All the cultivators guarding the mountain have now witnessed the cruelty and tyranny of the Hongshan Sect cultivators.

In order to protect their family territory, they are determined to fight to the death and persist until the day of victory, crossing the Duanyun Mountains into the territory of the Hongshan Sect to avenge their hatred.

Taking the heads of thousands of innocent mortals did not scare the cultivators guarding the mountain, and the foundation-building families in Longjiang County also began to draw people to reinforce Taicheng County.

They used Yanlai Peak, Jiuhua Mountain, Taibai Mountain, Tiantai Peak, Lingjing Mountain and other third-level spiritual veins as their bases, and began to increase the number of people stationed there, preparing to slowly approach Chaoyin Mountain after gathering a powerful force.

In just over ten days, the Qingxuan Sect's backup added nine more foundation-building monks to these spiritual veins that were not too far away. With these backup forces, the foundation-building monks of Hongshan Sect had to double their manpower if they wanted to go deep behind the enemy.

Because there were no spiritual veins, the invading foundation-building monks of Hongshan Sect had to consume three spirit stones per month in order to maintain their mana. In addition to the daily consumption of fasting pills, each person had to consume ten spirit stones of resources per month.

This time, Hongshan Sect mobilized more than 200 foundation-building monks, and they had to consume 2,500 spirit stones of baggage every month. Once the war started, the consumption of magic tools, spirit pills, spirit stones and spirit objects would be a bottomless pit.

Just to attack Yanlai Peak, Hongshan Sect consumed eight third-level formation-breaking beads, worth more than 6,000 spirit stones, and also lost seven foundation-building cultivators.

For every foundation-building cultivator lost, Hongshan Sect had to take out a foundation-building pill to subsidize their family.

In just over a month, Hongshan Sect lost more than 100,000 spirit stones of resources.

Even a Jindan sect could not bear such blood loss.

The cultivators of Chaoyin Mountain were determined to hold on. If the cultivators of Hongshan Sect did not take the initiative to attack, this consumption would continue. Even if there was no compensation for the dead cultivators, the siege of the cultivators of Hongshan Sect could not last long.

Although the war had been going on for less than two months, the cultivators of both sides had not yet started on a large scale. However, as the cultivators of Hongshan Sect who took the initiative to attack, they lost some of their spirit. Not only did the purple mansion cultivator Mu Huaishan suffer a great loss of vitality, but even the backbone foundation-building cultivators below also died seven people under Yanlai Peak.

The spirit had been somewhat dampened, and Jingguan did not play the role it should have.

The monks stationed on Chaoyin Mountain still held their ground and refused to come out. If they continued to waste time, the Qingxuan Sect monks would only be able to draw more people, and Hongshan Sect's chances of winning would become even slimmer.

He Zhenze, who was in charge of the overall situation, was also very clear about this.

Taking advantage of the fact that Hongshan Sect still had a numerical advantage in building the foundation, if they could capture Chaoyin Mountain and use the fourth-level spiritual vein on the mountain to arrange the formation, relying on the advantage of more people building the foundation in the sect, they could occupy this spiritual vein.

Defeating the monks guarding Chaoyin Mountain from Qingxuan Sect could control the mortals of the five major families on the mountain to mine spiritual stones for them. Without the protection of the monks, these mortals could only obey the orders of the Hongshan Sect monks if they wanted to survive.

Once this spiritual vein was occupied, not only could a large amount of spiritual stones be obtained, but the power of Hongshan Sect would be enhanced. Moreover, Taicheng County was also exposed to the sharp blade of Hongshan Sect, and the five major families could not defend the family spiritual veins under the eyes of Hongshan Sect, so this piece of territory could only be handed over to others.

After weighing the pros and cons for this period of time, seeing that the reinforcements from Qingxuan Sect were slowly coming, He Zhenze finally made up his mind to attack the mountain in a big way.

At this time, Hongshan Sect still had 200 foundation builders, while there were only 40 foundation builders guarding the mountain. If there was no fourth-level formation to protect it, the cultivators of Chaoyin Mountain would not be the opponent of Hongshan Sect at all.

The Qinglong Jiuding formation of Chaoyin Mountain has a total of nine formation eyes, and the nine formation eyes support each other. Once one of them is besieged, it can get help from other aspects.

In addition, there is a fourth-level formation master Wang Chengxiang on the mountain. The formation master is good at reconciling the earth veins. Even if he uses the fourth-level formation-breaking beads, he can only gain a very short time.

It is very difficult to refine the fourth-level formation-breaking beads. Although Hongshan Sect has a heritage of thousands of years, there are only eleven fourth-level formation-breaking beads in the sect's treasury.

In order to break through the defensive formation of Chaoyin Mountain, He Zhenze also took out almost all of Hongshan Sect's foundation. This time, he used nine fourth-level formation-breaking beads to break the mountain protection formation of Chaoyin Mountain.

The price of a fourth-level formation-breaking bead is about four thousand spirit stones, and this kind of spiritual object is almost unsalable. Normal sects and families will not sell such precious spiritual objects.

Nine fourth-level formation-breaking beads were used at one time, which immediately had a very good effect. In a short moment, the ground veins on Chaoyin Mountain were instantly rioting.

Even if Wang Chengxiang is a fourth-level formation master, he cannot calm the ground veins. Even if he tries his best, it will take an hour to restore the power of the formation.

In addition, in order to reconcile the ground veins, it is equivalent to restraining a purple mansion cultivator of Qingxuan Sect.

This hour was gained by Hongshan Sect consuming the sect's foundation. If they cannot occupy Chaoyin Mountain within an hour, Hongshan Sect will be completely defeated in this battle.

If they cannot take down Chaoyin Mountain, the cultivators of Hongshan Sect can only retreat. Once they retreat, the cultivators of Qingxuan Sect will not give up. The war will burn into the northern foothills of Duanyun Mountain Range and into Jiangkou County controlled by Hongshan Sect.

The formation could no longer be used, so the monks guarding the mountain could only do it themselves and try to delay the time. If they could delay for an hour, and Wang Chengxiang restored the formation, the spiritual vein of Chaoyin Mountain would be saved.

The formation was broken, and several sword lights shot from Chaoyin Mountain. They were the purple mansion monks who stayed on the mountain. At this moment, the purple mansion monks of Qingxuan Sect also took action personally, ready to fight to the death.

The purple mansions of Hongshan Sect would naturally not sit idly by and watch their opponents kill the foundation-building monks. They also picked an opponent each and stopped several purple mansions.

Li Zigong, Lu Hongniang, Luo Hanying, Sun Changgeng, Han Wangpeng, Wu Siheng and others all appeared, and the purple mansion monks of Hongshan Sect, such as He Zhenze, Dong Hongyu, Liang Qiangguang, Shi Changqing, Tian Wenxuan, and Zhang Zhengyang, all took action and began to choose opponents, and took action to contain the purple mansion of Qingxuan Sect.

The twelve purple mansion monks in the sky chose their opponents and began to fight hard.

Not far from Chaoyin Mountain, Taoist Jinlan also fought with Patriarch Yang.

The foundation-building cultivators of Hongshan Sect also released sword lights and rushed to Chaoyin Mountain, preparing to rely on the advantage of numbers to kill all the cultivators stationed on the mountain, and then defeat the opponent with the advantage of more foundation-building cultivators and seize Chaoyin Mountain.

There are 200 foundation-building cultivators of Hongshan Sect, while there are only 40 cultivators guarding the mountain. In this case, without a powerful formation, Zhang Zhixuan and his men can't defend the mountain gate at all.

At this time, they can only fight guerrilla warfare with the enemy on Chaoyin Mountain, hoping to delay time as much as possible until Wang Chengxiang is free to have a chance of winning.

After a brief discussion, everyone decided to let the cultivators in the Qi training stage hide everywhere on the mountain, and count them as one who can survive.

The cultivators in the foundation-building stage dispersed their actions and tried to delay until one hour later.

Now is a very critical time. Without the protection of the formation, the cultivators in the Qi training stage on the mountain are no match for the cultivators in the foundation-building stage.

There were less than 30 tribesmen following Zhang Zhixuan to guard the mountain, and Zhang Zhixuan could not protect these 20 or so tribesmen at all.

Just like the battle of Xihefang more than 30 years ago, at this time, everyone could only accept their fate and rely on their own luck.