Immortality in the Great Qian Dynasty

Ben Cheng's body movement is so powerful that he disappears without a trace when the void changes, which is almost as powerful as his own divine feet.

Ordinary martial arts are useless to restrain his body movement.

Yuan De's sound attack technique has actually broken away from the original barriers. With the unique understanding of the two people, it is almost another mental method.

Most of its power is derived from the fixed body spell.

Only he can cast the fixed body spell. There is no one else in the world who can cast it. He applies the principles involved in it to this sound attack technique to enhance its power.

Otherwise, with Ben Cheng's cultivation, how could he restrain it.

Unless Ben Cheng can break this sound attack technique, his body movement will be useless.

Yuan De continued to chant Buddhist scriptures, floating in the pagoda, filling every place.

Ben Cheng closed his eyes and did not move.

Half a day later, he suddenly flashed and disappeared from the spot, and the next moment he appeared at the entrance of the pagoda, ready to leave.

"Ding!" Monk Yuande made a seal with his hands and shouted.

Amid the roar, the pagoda vibrated like a bronze bell, and all the Buddha statues were trembling, as if all the Buddhas were chanting the word "Ding" together, and faint golden characters flashed in the pagoda.

Monk Bencheng's figure stagnated again.

This time he used another miraculous skill from the Heavenly Demon Secret Book, urging all his cultivation to concentrate on one move, and had already urged the power of his body skills to the maximum, and was sure to leave.

But I didn't expect that Monk Yuande's shout also mobilized all his cultivation.

After Zhenlongyuan and Xingnan Peak, Monk Yuande's cultivation was far superior to Monk Bencheng's, and his cultivation crushed him, just restraining Monk Bencheng's desperate gamble.

Monk Yuande heard from Fakong in advance that Monk Bencheng would have three moves.

After he cracked the first move, Fakong used his clairvoyance to see the second move, and then he cracked it again. Fakong used his clairvoyance again and saw the third move of Monk Bencheng.

Monk Yuande stepped in front of Monk Bencheng and clasped his hands calmly: "Uncle Master!"

Monk Bencheng shook his head: "It's really boring, Yuande, you are getting more and more boring."

Monk Yuande was as calm as before: "Uncle Master, please stop."

"Okay." Monk Bencheng showed a helpless look on his face and returned to his original position again, closing his eyes and not moving, listening to Monk Yuande chanting Buddhist scriptures and purifying his mind.

But after an hour, Monk Bencheng suddenly chuckled.

Monk Yuande kept chanting scriptures and ignored it.

Monk Bencheng suddenly laughed up to the sky, laughing loudly.

Monk Yuande still ignored it.

Monk Bencheng then began to cry, and the more he cried, the louder he cried, and finally he cried loudly, with tears streaming down his face, and he looked miserable.

The chanting in the pagoda was suppressed by his crying.

Monk Yuande was solemn, this was the third wave.

Monk Bencheng also used the art of sound attack, which was the Great Sorrow Heavenly Art recorded in the Secret Book of Heavenly Demons.

This art of sound attack was different from his previous art of sound attack. It was a special magic art, which was not based on the Buddhist way, but on the emotions and feelings of people.

The crying triggered sadness, which triggered the sad past in the deepest part of consciousness, thus losing the sensitivity to the world in front of him, becoming dull, and naturally letting others slaughter him.

This was what Fakong had already told him in advance.

So he couldn't be an enemy of Fakong.

He was ahead of everything, seeing through every step, and manipulating like a chess piece, so how could he be an enemy?

"Amitabha!" He chanted a long Buddhist name.

The Heart Purification Mantra fell at the same time.

He was not affected by the crying at all, and uttered a word gently: "Ding!"

The monk Bencheng, who was crying loudly, suddenly became illusory.

When the word Ding sounded, the pagoda shook again, and all the Buddhas chanted.

The illusory figure became clear, and the monk Bencheng looked at the monk Yuande helplessly. The tears on his face had been wiped away, leaving only indifference, and slowly said: "Yuande, nephew, do you have to do this?"

The monk Yuande made a seal with his hands and said calmly: "Uncle, turn back!"

"Turn back!" Monk Bencheng shouted.

Monk Yuande was still calm: "If I don't turn back, I can only stay by my uncle's side and keep blocking my uncle."

"Humph." Monk Bencheng sneered.

Monk Yuande said: "I have obtained the master's consent, please follow me to Xingnan Peak."

"The Xingnan Peak of Fakong?" Monk Bencheng frowned.

Monk Yuande nodded: "I am the deputy abbot there, and I am in charge of the daily temple affairs. Master, please come with me, and you can also see what a real temple is."

"What if I don't agree?" Monk Bencheng snorted.

Monk Yuande shook his head and smiled: "Then I can only trouble other brothers and uncles to escort Master over together."

"You are forcing me to go over."

"Uncle, please forgive me."

Seeing this, Fakong smiled and shook his head.

Master Yuande is really cunning. He is forcing me to help.

When you arrive at Xingnan Peak, you will arrive in your own world. Everything is up to you. It is almost impossible for Master Bencheng to escape, otherwise you will deliberately let Master Bencheng leave.

——

Xingnan Peak

A group of monasteries were built on the hillside. They are different from the monasteries next to the temple on the top of the mountain. They are more simple and have a larger distance between them. They are scattered in the woods.

The three major sects in Daqian Realm, Shenwu Mansion and Mo Sect, Dayong’s Shenjian Peak, Qinglu Cliff, Chunqiu Academy, Moyun City, and Modao Valley all have more than a dozen young disciples.

So many disciples of famous sects are not divided by region or sect, but staggered with each other. The closest to them are often not their fellow disciples, but disciples of other sects, or even different courts.

Xingnan Peak has a rule that it is not allowed to invade the Jingshe.

All fighting, fighting and attacks are not allowed in the Jingshe, and you cannot actively invade the Jingshe, but you can attack and fight at will outside the Jingshe.

The young masters who enter Xingnan Peak have different temperaments. Some like challenges and fighting. They run out of the Jingshe all day long, attack others, or are attacked by others.

Some do not like fighting, but prefer to practice alone. Feeling the pure and abundant spiritual energy here, they practice very diligently and energetically, and practice hard in the Jingshe all day long.

Some are suitable for movement and stillness, fighting for half a day and practicing hard in the Jingshe for half a day.

Xingnan Peak will not interfere with their practice methods, which are casual and free.

Some made friends, helped each other, and fought against others together, while others became enemies, killing each other whenever they met, and they would fight every day until both sides were defeated.

But no matter which way they did it, they all felt that they had gained a lot, and great masters appeared one after another.

In this process, they became more and more proficient in performing Buddhist mantras, and their faith in Fakong became more and more firm. Those who were not firm enough could not perform Buddhist mantras, which seriously affected their practice.

Fakong could clearly feel the changes in their faith.

At his stage, the simple amount of faith was not enough, and the quality of faith was more needed, and a more solid and pure faith was needed, the more solid and pure the better.

The solid and pure faith of these young masters was of great help to him.

He felt that compared with the help, what he got was far better than what they got.