In the world of Xianwu, I, with my simulator, swept the world of Tianjiao

Li Jing was born during the Conferred Gods Tribulation. At first, he worshipped the West Kunlun Immortal, “Du’e Zhenren”, as his teacher to practice Taoism. Later, he changed to worship the deputy leader of the Chan Sect, “Ran Deng Daoist”, who is the biological father of Nezha.

After the Conferred Gods Tribulation, “Ran Deng Daoist” betrayed the Chan Sect and turned to Buddhism, becoming the past Buddha of Buddhism, “Ran Deng Buddha”.

Li Jing’s identity is very embarrassing. As a registered disciple of the Chan Sect traitor, the Chan Sect people don’t like him very much, and even Nezha wants to kill him because of some historical issues.

When the Ran Deng Daoist betrayed Buddhism, he didn’t think of taking this registered disciple with him, which led to Li Jing not daring to turn to Mount Xumi openly.

It can be said that Li Jing is caught in the middle, and he can’t please both sides.

Helplessly, Li Jing thought of a way to directly express his loyalty to the Lord of Heaven, and became the confidant of the Lord of Heaven in the Heavenly Court.

Of course, it is hard to say whether this “loyalty” is mixed with water. Anyway, on the surface, he obeyed the orders of Lord Haotian and was named “High God Holding Pagoda Heavenly King”. He held a high position in the Heavenly Court and commanded many heavenly soldiers and generals.

Li Jing, the Tower Holding Pagoda Heavenly King, could be said to be the one with the highest cultivation among the confidants brought by Lord Haotian. It was impossible for Lord Haotian to draw lots in person.

In the eyes of Lord Haotian, he was the prehistoric emperor of heaven appointed by the Taoist ancestor, and his status was comparable to that of a saint of heaven. He must not mess up his identity and lose face.

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As the five masters of the competition gathered, several top treasures of the prehistoric world rushed out of them and gathered in the air of Jin’ao Island.

Above the head of the great magician Xuandu, a treasure map with chaotic yin and yang colors slowly rotated. It was the holy artifact of the Creation of Heaven – “Innate Supreme Treasure Tai Chi Map”.

Guangchengzi was wearing a treasure banner with chaotic airflow around his body. This was the treasure of the Chan Sect – “Innate Supreme Treasure Pangu Banner”.

Four immortal swords emitting a destructive aura and an extremely mysterious battle formation diagram flew out of the body of the Wu Dang Holy Mother. This was the treasure of the Jiejiao sect – the “Zhu Xian Sword Formation”.

In the palm of the Eastern Buddha, a treasure tree and a treasure flag rose in the wind. They were the treasures of the Zhunti Saint – the “Seven Treasures Wonderful Tree” and the top-grade innate spiritual treasure – the “Blue Lotus Treasure Color Flag”.

This “Seven Treasures Wonderful Tree” was refined by Zhunti Saint using his own body – the Bodhi tree, one of the top-grade innate spiritual roots. Countless precious materials were added to it. In terms of power, it is still above the top-grade innate spiritual treasure, second only to the innate treasure.

The “Blue Lotus Treasure Color Flag” is one of the “Innate Five Directions Flags” and is transformed from the petals of the thirty-six-grade Chaos Blue Lotus that gave birth to the great god Pangu.

After the great god Pangu created the world, the thirty-six-grade Chaos Blue Lotus evolved into a group of treasures, among which the petals were divided into five and became the top-grade innate spiritual treasure – the “Innate Five Color Flag”.

They are “Eastern Blue Lotus Treasure Flag”, “Central Wu Ji Apricot Yellow Flag”, “Southern Li Di Flame Light Flag”, “Western Plain Cloud Realm Flag” and “Northern Xuan Yuan Water Control Flag”.

Each of these “Innate Five Color Flags” has infinite uses, and all are in the hands of the top great masters and heavenly saints in the prehistoric upper world.

Li Jing, the Pagoda-Bearing Heavenly King, secretly crushed a talisman, and a fairy power that did not belong to him burst out in his body, and a treasure mirror and a fairy flag were sacrificed by him. These two treasures are the top-grade innate spiritual treasures given by the Taoist ancestor to the Lord of Haotian and the Queen Mother of Yaochi – “Haotian Mirror” and “Plain Cloud Realm Flag”.

Several treasures, at the worst, are also top-grade innate spiritual treasures. There are two “Holy Artifacts of Creation” alone, which shows how strong the forces participating in the competition are.

It can be said that Lord Haotian brought all the treasures of the Heavenly Court. Although they are not as good as the innate treasures of the three great saints of Taoism, they can barely be compared with the Buddhist sect, which can save face and increase the power of the Heavenly Court.

The aura emitted by the seven top treasures spread to most of the prehistoric world. Even outside Jin’ao Island, the practitioners gathered near Jin’ao Island can clearly see these treasures through the formation.

“The two treasures that have not appeared in the previous competition should be from the Heavenly Court. I didn’t expect that the Heavenly Court has such a foundation.”

Outside Jin’ao Island, a casual immortal in the early stage of the Golden Immortal realm whispered.

Several Taoist friends nodded.

Under normal circumstances, the Golden Immortals in the prehistoric upper realm have practiced for many billions of years. Naturally, they have experienced more than once the grand event of the Four Religions Competition, which happens once every million years.

This is the first time they have seen the “Haotian Mirror” and “Pure Cloud Realm Flag” belonging to the Heavenly Court.

“Is this the foundation of the Saint Religion?”

Some young practitioners who were experiencing the Four Religions Competition for the first time were shocked by the power of the top-grade innate spiritual treasures and even innate treasures.

Qi Changfeng looked at these seven top treasures with a gleam in his eyes.

He really didn’t expect that a lottery ceremony would be soThe momentum was so great that all the forces even brought out the treasures of the sects.

This was also because Qi Changfeng had not paid much attention to the group draw for the first stage of the competition. In addition, it was normal that he did not know about this ceremony in advance because it was his first time experiencing the four-religion competition.

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In Jin’ao Island, seven top treasures shone brightly, and each shot a beam of light to the center. The beams of light gathered together, and after a moment, a golden treasure slip was ejected from it.

The treasure slip turned in the air and turned into a huge golden list suspended under the “Biyou Palace”.

This was the first stage group of the competition drawn by the seven treasures under the condition of mutual supervision and mutual restraint, and absolute fairness and justice. The results were displayed on the golden list.

Qi Changfeng looked closely and found that he was assigned to the third group.

Group 1: Monk Badu Luo (Buddhism), Wang Shan (Heaven), Taoist Hongci (Jiejiao), Taoist Fengqing (Chanjiao).

The second group: Taoist Lü Quan (Jiejiao), Bian Zhuang (Renjiao), Taoist Xiangyang (Chanjiao), Monk Shubojia (Buddhism).

The third group: Qi Changfeng (Chanjiao), Taoist Qingwei (Renjiao), Monk Luohu Luoduo (Buddhism), True Man Luo Yun (Jiejiao).

The fourth group: Ma Sheng (Heaven), Monk Jinchan (Buddhism), True Man Yuliang (Jiejiao), True Man Baimei (Renjiao).

Looking at the names on the gold list, Qi Changfeng knew the names of the contestants sent by Buddhism for the first time.

In recent years, the contestants of Buddhism have never appeared on Jin’ao Island. It is rumored that they have been preparing for the competition in the Buddha’s palm kingdom of the East Buddha. In order to keep it secret and prevent the calculation of the secrets, Buddhism did not even report the names of the contestants.

However, the host Jiejiao did not care. Because the two Buddhist saints owed a lot of merit to the Heavenly Dao when they became saints, Buddhism attaches great importance to the victory or defeat of the competition. This kind of confidentiality operation is often carried out in the past. In many cases, the names of the contestants are not entered until the draw.

This operation does not violate the rules of the competition, but it seems a bit petty, and the three Taoist sects disdain it. Could it be that keeping it secret for hundreds of years and cramming at the last minute can greatly improve strength and win the championship in one fell swoop?

Combined with the names on the list, Qi Changfeng felt that there was definitely a problem.

“Monk Jinchan, is it the Jinchan I know?”

Qi Changfeng was a little uncertain.