In the world of Xianwu, I, with my simulator, swept the world of Tianjiao

Perhaps because the origin was the soul of Pangu, the “Three Pure Ones” were very smooth when receiving the inheritance of the “Nine Turns Yuan Gong”.

After a while, as the inheritance crystal stone broke, the three “Heavenly Saints” opened their eyes.

The inheritance of the “Nine Turns Yuan Gong” has been imprinted in the souls of the “Three Pure Ones”, but in order to practice smoothly, they still need to understand the mystery and true meaning of each layer of the technique.

“Qingxuan, this time it is really thanks to you, otherwise, I don’t know when the “Nine Turns Yuan Gong” will reappear.”

“I am accepting you as my disciple, which can be said to be favored by the great way.”

Yuanshi Tianzun smiled.

“Master, you are too kind. Since my disciple ascended, it is also thanks to the care of the master, otherwise, I may not have come this far.”

Qi Changfeng answered seriously.

Qi Changfeng was still very grateful to the Yuanshi Saint in his heart.

Qin Feng from Xuanhuang Realm and Yuanshi Saint after his ascension, these two masters absolutely have nothing to say about Qi Changfeng.

Let’s not talk about guiding cultivation, providing resources and treasures, etc., they really come to help when encountering problems.

Without the protection of these two masters, Qi Changfeng’s cultivation path may not be as smooth as it is now.

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After the matter of “Nine Turns Yuan Gong” was over, the relationship between Qi Changfeng and Daode Tianzun and Tongtian Jiaozhu was also closer.

Next, he did not immediately return to “Qingwei Tiandaochang”, but stayed in “Yuxu Palace” and had a conversation with “Sanqing Saint”.

In fact, this was the first time that Qi Changfeng discussed Taoism with a being at the Hunyuan level, and “Sanqing Saint” did not hide it and talked about his own “Saint Way” in depth.

In the vast chaos and endless world, there are as many cultivation systems as the sands of the Ganges River, and there are countless ways to prove the Dao and enter the Hunyuan realm. The “Path of the Heavenly Saint” is naturally one of them.

Although this path is somewhat contrary to Qi Changfeng’s consistent idea of ​​attributing great power to oneself, it is still a smooth road.

After achieving the status of a Heavenly Saint and entering the Hunyuan realm, the saint also has his own set of cultivation methods, which does not mean that his cultivation will stagnate.

However, the upper limit of their cultivation will be restricted by the strength of the Heavenly Dao.

To put it bluntly, the “Heavenly Saint” is a professional manager under the “Heavenly Dao” company.

Within the scope of the Heavenly Dao, the combat power that the “Heavenly Saint” can exert is definitely the best among the same level.

If a “Second Heavenly Hunyuan Strongman” in the chaos descends on the “Honghuang Great World”, if a real fight breaks out, this person will most likely not be the opponent of the “Yuanshi Saint”.

Of course, if they leave the scope of the Heavenly Dao, the combat power that the “Heavenly Dao Saint” can exert is not to be mentioned, and it is all tears to talk about it.

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The main reason why Qi Changfeng thinks that the “Saint’s Way” of the “Honghuang Great World” is a smooth road is that the “big boss” is good enough.

The Daozu who has integrated the Heavenly Dao is the big boss of the “Heavenly Dao” company.

Not only did he break into the “Chaos Great Venerable Level”, he also opened up a foundation in the endless chaos, formed a world community, and continuously integrated the new Heavenly Dao of different worlds.

This greatly raised the upper limit of professional managers such as “Saints”.

Judging from the current situation of Daozu, as long as the saints of the “Honghuang Great World” are not restricted by internal reasons such as owing a Heavenly Dao loan, they all have the hope of cultivating to the realm of “Hunyuan Nine Heavens”.

This is also why the “Two Saints of Buddhism” have tried their best to develop and expand Buddhism. Only in this way can the loan owed when becoming a saint be repaid as soon as possible.

Even though the other four saints had higher cultivation, they did not stop them too much.

Because they were all colleagues and knew each other’s difficulties.

If they really brought down Buddhism, it would be a feud that would never end.

Anyway, the “Three Pure Ones” and “Nuwa Niangniang” did not owe the Heavenly Dao anything, and would not stagnate because of these cultivations.

Although there were some ideological disputes, there was no need to do things so decisively.

Daozu promised that Buddhism would flourish in the future. In addition to some cause and effect with the West, it also played a role in appeasing subordinates.

Otherwise, Jieyin Saint and Zhunti Saint would fall into a bottleneck, and watching the cultivation of other saints rise rapidly, how could they not be anxious?

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In other words, Daozu and the Heavenly Dao Saints are a community of interests.

At this stage, the company was founded not long ago, and only Daozu was working outside to carry out business.

The Heavenly Dao Saints are not strong enough and can only be responsible for managing the company’s daily operations.

As time went by, the company continued to grow, and the Heavenly Saints gradually became stronger, gaining the ability to expand their territory.At that time, they can open up external business with Daozu.

If they really become bigger and stronger in the future, the Heavenly Dao Saints may be able to integrate the Heavenly Dao of several big worlds and become the boss of the subsidiary.

Faster cultivation speed, fewer bottlenecks, blessing of Heavenly Dao, not easy to fall, and resurrection in Heavenly Dao. . . . . . These are the advantages of “the Way of the Saint”.

Being controlled by others, difficult to stay away from the scope of Heavenly Dao, unable to explore deeply in the chaos, there is a limit to the improvement of cultivation, and no chance of great freedom and freedom. . . . . . . These are the disadvantages of “the Way of the Saint”.

In general, compared with the advantages, these disadvantages are not unacceptable. After all, among those who have entered the realm of Hunyuan, how many can successfully reach the ninth heaven of Hunyuan?

As for the realm of “Chaos Great Venerable”, it is even more illusory. I don’t know how many Hunyuan strongmen can give birth to one.

As long as the Taoist spreads the stall big enough and integrates enough Heavenly Dao, the future of Heavenly Dao Saints will be brighter and the restrictions will be smaller.

As for the “Endless Chaos”, it is not that the Heavenly Dao Saints cannot enter it at all.

The coverage of “Heavenly Dao” is not limited to the world, and a small piece of chaos around the world is also within its radiation range.

As long as they do not go deep into the chaos and leave the world too far, the combat power of “Heavenly Dao Saints” in the chaotic area around the world will not be affected.

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With the continuous improvement of levels and realms, Qi Changfeng can increasingly penetrate the appearance and see the essence of things from the root.

His understanding of the “Sage’s Way” has brought him a lot of gains.

Although he himself will not take this path, he can draw some useful insights from it.

At the same time, Qi Changfeng told the “Three Pure Saints” some of his experiences about the way of the world and his practice of “Nine Turns Yuan Gong”.