Infinite true path

On the Sword Island, Ruan Shushu and Qin Yao have not been able to return for a long time since they were forced out of the "cave". Because the sword intent in the "cave" was too powerful, it was very difficult for them to get close.

And since the two women came out of the "cave", a whole month has passed. During this period, they naturally kept observing Huan Yin's condition, for fear that something might happen to Huan Yin.

Fortunately, although they could only look at Huan Yin who had been meditating cross-legged in the "cave" from a distance, they could feel that Huan Yin was in good condition. However, they didn't know what Huan Yin was doing.

During the month, Huan Yin did not waste any time. He had been meditating silently under the golden illusory sword, studying the second volume of "Infinite Sword", "God".

This opportunity came so unexpectedly. Huan Yin didn't know if this was part of Venerable Wuliang's deduction arrangement, but it didn't seem like it.

But no matter what, he knew that he couldn't take the golden illusory sword with him. Therefore, he only has one chance to understand the "God" volume. As long as he leaves the "cave", the Dao thoughts left by the Infinite Venerable will disappear along with the golden sword. I am afraid there will never be a second one in this world. This is the second volume of "Infinite Sword".

After Huan Yin's insights and his past experiences with swords, it took a month for him to finally understand what the shape of a sword is and what the spirit of a sword is.

Shape refers to more than just the appearance of the sword. As Huan Yin did in the past, choosing and matching the materials for making swords, and even considering the mutual generation and restraint between the five elements are actually a form. Shape is the appearance, the exterior of the sword, something that can be touched.

Even though Huan Yin had been practicing sword making and using swords for many years, he still felt that the art of swordsmanship was broad and profound, but what he had always focused on was the appearance of the sword, that is, the shape of the sword.

The shape of the sword cannot be said to be profound or profound. There are so many changes and ingenuity in it that even now, Huan Yin can't say he has control over most of them. Huan Yin knew very well that he still had a long way to go in terms of form alone.

The so-called divine way of the sword is actually not something that requires perfect control over the shape of the sword before it can be practiced. After all, the sword-shaped way is too broad, and probably no one in the Three Realms would dare to say that they have completely understood it.

Therefore, in fact, the divine way of the sword is not an elevation of the physical way, but another independent way. It is another essence of the sword that is important but exists independently.

However, although it is not said to be a high level, if one does not cultivate the shape of the sword to a certain level, one cannot cultivate the God of Sword. This is just like the legendary ancient gods who created humans. If you want to give life and character to humans before you even create a human form, it is absolutely impossible.

The sword god one is more advanced than the sword form one. Generally speaking, it can be understood that it is about sword intention. In the second volume of "Infinite Sword", the sword intention is divided into three levels, namely sword intention, spiritual intention and human intention.

It is not difficult to see from the literal meaning that the third volume of the second volume of "Infinite Sword", after cultivating to a certain level, can allow the monk's sword, the sword spirit and the monk themselves to have a mind, thus making the sword's divine way Manifest.

Although the so-called divine way of swords is quite esoteric and difficult to understand, to put it simply, a monk who has learned this way can make his sword different from other people's swords, and there are no differences in the three realms. It will be the same.

Take the Emperor Sword, which Huan Yin is best at now, for example. If they have the same cultivation level and use the same sword, they will all use the Emperor Sword. The Imperial Sword wielded by Huan Yin was probably no different from the Imperial Sword wielded by Emperor Shitian. Let your opponent feel it, and I'm afraid what he will feel is a strong imperial intention and a deep sense of oppression.

And this situation actually makes sense when applied to many other sects. This is why brothers in the same sect perform the same moves almost exactly the same. At most, the only difference is that the two have different cultivation levels, so their power is different.

However, if one understands the divine way of the sword, then when forging the sword, the sword will have its own unique meaning. The same goes for sword dancing. In that case, whenever facing an enemy, such as when Huan Yin strikes a sword, it will have a meaning that is unique to Huan Yin.

In this way, even if they have the same cultivation level, the same swordsmanship, and even use the same sword. But only Huan Yin's sword dance has his own meaning. Any sword of Huan Yin is a unique sword in the three realms. It cannot be imitated and will never be the same as anyone else's sword.

This is the subtlety of the so-called divine way of swords. It can make a person's sword seem to be engraved with a name or mark, which can be easily displayed at any time, letting people know that only one person can dance this sword, and there will be no similarities in the Three Realms.

With the addition of this power belonging to the divine way of the sword, not only will the sword be different, but its power will also be enhanced accordingly. Often an ordinary sword, because it has the meaning of a monk, even if it has charm and spirituality, it is difficult to remain ordinary.

After another two full months, that is, Huan Yin stayed in that "cave" for a total of three months, Ruan Shushu and Qin Yao discovered one day that the golden light in the "cave" where Huan Yin was located gradually converged, and the compelling The sword intent also began to dissipate.

Above Huan Yin's head, the golden illusory sword was gradually becoming dim. Huan Yin knew that the sword was about to disappear, and there would probably be no second volume of "Wulian Sword" in the Three Realms from then on. However, although Huan Yin could not fully understand the volume of "God" in these three months, he still memorized it all.

In the future, Huan Yin can slowly understand the profound meaning of the Wuliang Venerable on the path of Sword God. In this way, he will have the possibility to go deeper and further on the path of Sword God.

Of course, it is impossible for Huan Yin to memorize it for a full three months. Therefore, he actually spent more time on understanding the first level of the "God" volume, that is, the sword intention.

Wuliang Venerable said that the sword must have intention to be considered his own sword. Otherwise, if one move is swung out and anyone can imitate it, it is not called a truly outstanding sword cultivator.

And if you want your sword to have intention, there are two ways to follow. One is the easiest to master, which is to let the sword come from the heart when the sword is drawn. The stronger the intention of the sword is, the more obvious the sword intention is.

The other method is to forge the sword by yourself. When forging the sword, you will personally forge your sword intention and blood and sweat into the sword. In this way, even if the user has no intention, the sword itself has intention, and the sword wielded will naturally have intention.

As for this second method, although Huan Yin has never tried it himself, he actually knows it. He once owned the magic sword Xuanyuan, which was forged by the legendary ancient god Xuanyuan. It must be inherited and used. In fact, it should be a kind of rejection of intention. If it is not in harmony with the intention of the sword forger, that is, it is not recognized by the sword forger, then it is impossible to use the sword.

Of course, the realm of intention of the great god Xuanyuan is too strong, and Huan Yin is still far from reaching it. However, he has also come into contact with superficial sword intention, that is, Zhao Wo in those days. Before his death, Zhao Wo entrusted his sword to Huan Yin, who then showed it to Wei Bing. Wei Bing saw that Zhao Wo's sword was full of infatuation.

Although the infatuation was very faint, Wei Bing once said that in his mind, if a swordsmith could completely cast his will into the sword, so that the sword would be born with a spirit, like a living thing, with its own soul, then the sword would be able to cross the barrier of the super-eleventh grade and break through to the twelfth grade. In this way, the weapon fairy is no longer a weapon fairy, but a weapon saint!

From this, it can be seen that the second method is actually the essence of the second volume of "Wulian Sword", and it is also the method that can truly make the sword transcend the ordinary and become a saint. What the Wuliang Venerable experienced after searching for the way in hell for a thousand years was definitely not something ordinary. What he touched was already the realm of the ancient cultivators, and it was also a realm that Wei Bing, the strongest weapon master in the world, had not yet reached!

It is said that cultivators should focus on the moves and methods when cultivating swords. But from this "God" volume, it can be seen that the essence is sword forging. The Infinite Sword is always divided into two parts: sword forging and sword control. In fact, the reason lies here.

Venerable Wuliang has long known that a true sword master must not only know how to use a sword, but also how to forge a sword. And Huan Yin also saw after learning the "God" volume that if a cultivator wants to practice the sword to perfection, he must forge a sword himself and then use the sword he forged.

In this way, the sword intention is exactly the same when forging and using, both of which come from the heart, and it is as natural as water to complete it in one go. Then when it is deployed, its power should be far beyond the comparison of ordinary sword cultivators.

Fortunately, Huan Yin is a pure Wuliang sect cultivator who grew up under the guidance of Duan Yun. In this way, the sword way he practiced has never deviated from the requirements of Venerable Wuliang. Since he started using the sword, he almost made it himself and used it himself.

Now, it is not difficult for Huan Yin to practice the "God" volume smoothly.