Infinite：Reincarnation World Comes

Two days later, Su Ze really called Dong Machi to his study.

Dong Machi saluted respectfully and said, "I've seen you, sir."

Ma Fu Dong waited respectfully at the door, fearing that his son would inadvertently offend the master if he was ignorant or stupid.

"Well, how is your reading of the four books and five classics?" Suze asked.

"I've read it roughly," replied Dong machi. "I can barely recite it."

Su Ze smiled: "it's still too modest to recite reluctantly. You should recite it backwards and understand it yourself."

"There are some ideas and more doubts." Dong Machi said solemnly, "it's because I don't know much about what I've read."

"You're right..." Su Ze smiled. "The less people know, the more confident and determined they will live. The more they know, the more modest and questioning they will be. Now your question is because you don't know much about what you see and hear, so you fall into your own wishful thinking. "

"If you have any questions, please tell me."

With Su Ze's permission, Dong Machi quickly leaned over and saluted again. Then he solemnly said, "as Mencius said, fish is what I want, and bear's paw is what I want... I often think, what's wrong with fish and bear? Why did Mencius and other Asian saints also put what they wanted on innocent creatures? "

"The following text also said: I want to live, righteousness is also what I want, and I give up life to take righteousness. Naturally, I admire it very much. Sacrificing my life for justice is the best thing. "

"You can give up the fish and take the bear's paw, but there is no difference between high and low. The life of this creature is also one life. If people choose what they want, can't saints be free from vulgarity?"

Su Ze couldn't help smiling when he heard the speech: indeed, it was the reincarnation of the golden cicada son. This natural Buddha nature brought it. Reading the four books and five classics can also think of the thoughts of life and compassion. It looks very pedantic. In fact, it is not suitable for the four books and five classics system at all.

If Su Ze gave him a few volumes of Buddhist scriptures at this time, Dong Machi immediately realized that he would become a monk in a few days. Coupled with the momentum of Buddhism, he would soon become a virtuous monk.

Perhaps without the hot topic of Xuanzang in the original book, he will certainly be able to convince all monks in the Tang Dynasty and become the Buddhist representative presiding over the land and water Dharma meeting.

However, now in Su Ze's hands, how can he succeed without cultivating his knowledge?

With your compassionate face, can you recite Buddha and eat fast?

That won't work.

Su Ze said, "Dong Machi, you little horse are really kind. But you must first understand that everything exists for a reason. It doesn't mean that it's wrong for saints to eat fish or bear's paws. It's not so compassionate to pity the lives of creatures. "

Dong Machi suddenly brightened up: he has been worried and depressed about such things, not the scriptures of the four books and five classics. When he heard that Su Ze wanted to explain for himself, his heart was filled with expectation. He was the master who came from the top scholar. If he wanted to explain his confusion for himself, he was the only one.

"First of all, it's wrong for people to eat fish and bear paws, so what's right?" Suze asked.

Dong Machi immediately replied, "there are creatures in chicken, duck, fish and meat. If you still eat rice and vegetables, you can feel at ease."

Su Ze shook his head slightly, took Dong Machi out of the study, let Dong Machu put on the carriage and came to the fields outside the city.

"Little horse, you see... The vegetables and rice live well. In order for people to eat them, they have to be uprooted, broken into pieces or put into the pot."

Su Ze said to Dong Machi, "is this kindness?"

Dong Machi was surprised: "but they can't move, and they're not living creatures."

"If you can't move, isn't it a living creature?"

Su Ze gestured to Dong Machi to follow him, pinched a little rhizome and shed light green juice: "look again every few days, and it will die. This juice is its blood. It's like an ordinary person who has been cut by me. It can't live anymore. "

"Little horse, if there is something alive and dead, can it not be a living creature?"

Dong Machi suddenly lost his mind and was speechless.

Rice and vegetables are also living creatures. What should people eat?

At this time, Su Ze asked again, "what do you think people should eat? Why can't people eat fish, bear paws, chickens, ducks, pigs and sheep? Should we eat these standing, thousands of creatures? Is it true that those who can move and scream are higher than others, and those who can't move and scream should be eaten? "

"Sir, I don't know." Dong Machi said.

Su Ze smiled and continued, "you are young and kind-hearted. This should be a good thing, but you have to understand that everything is born like this. Swallowing each other is the way of natural circulation, not what you have to eat or don't have to eat."

"If you have a kind heart, look at the rich family with fat intestines and the family of officials and gentry with large rows of banquets. They don't do physical work every day. Chicken, duck, fish and delicacies are constantly, which far exceeds the needs of the body. This is meaningless consumption of a large number of creatures and waste a lot of food and food."

"Look at the man who resists heavy loads every day. If he doesn't eat meat for half a month, he's afraid he'll die of tired urine and blood, and the whole family will starve to death. How can he ask him not to eat meat? It's not kindness, it's malice. "

"If you go to poor people and persuade them to eat rice and vegetables, be content with the status quo, don't hurt the living creatures, and don't be biased, it's not a good thing in itself; To go to the rich people is to praise the rich and kind-hearted people. Isn't it hypocrisy? It's like eating immovable creatures instead of active creatures. It bullies the soft and fears the hard, but that's all! "

Dong Machi nodded to be taught and thought deeply when he heard the speech.

Su Ze did not force him to change immediately, but took him along the streets of Jiangzhou City, told stories of passers-by from time to time, and asked Dong Machi to observe and draw his own conclusions. Sometimes the stories and conclusions were very different, but Su Ze did not criticize Dong machi.

Although Dong Machi was born with Buddha nature, he did not reject Su Ze's teaching at this time, and even felt very interesting.

After a few days, Dong Machi, who was naturally intelligent, developed a good eyesight. Through walking posture, clothes, hats, odor stains on his body, traces on his hands, mud on the soles of his feet, expression on his face and other signs, he can always guess each other's professional identity and character.

This observation method benefited him a lot. Then he followed Su Ze to observe the people. In Su Ze's eyes, it was the same as the attachment of "famous detective". Although his body was small, his insight was like a torch.

A few days later, Su Ze asked Dong Machi to talk to strangers, borrow goods, ask for help, or take the initiative to help others.

Dong Machi therefore has a better understanding of the world and is proficient in human sophistication.

A month later, Su Ze tried the case with Dong Machi and asked Dong Machi to accompany him.

Seeing many appalling cases and seeing people full of evil, Dong Machi's eyes gradually strengthened and his face showed a little coldness - people are still good people, but seeing too many evil things will make his means more intense, which is inevitable.