It's all one flower.

When the Nemus Liberation Army invaded the Listvar Autonomous Region, the blonde wizard who had come with the curse doctor from the civil hospital activated the Strong technique that was applied to the chapel in order to protect the Orthodox parishioners who fled into the chapel.

At that time, Kyufshenka first learned that some architectural tricks were automatically activated by simply replenishing their magic power, and that they had to cast activation spells.

The blonde wizard borrowed a priestly scripture from Priest Wenzus and used the magic of the curse doctor at the Citizen's Hospital to read out the powerful words written in the Dao of the Stars.

That green-haired magician is a relative of General Unuku Elhaia, who leads the Liberation Army... a clan connected to the blood of Panisea Uni Flora, the goddess of the lake. In other words, it had powerful magic power.

Did you need that much magic power to activate the protection of the church building, or did you simply ask for the magic to become stronger in proportion to the strength of the magic power?

Kukhsienka, a powerless people, didn't know, and at that time, she couldn't even afford to question it.

If there is more than one "magic" that is applied to the object, such as clothing, it will expire in order from the powerful magic that requires a lot of magic power when the magic power is insufficient.

According to the explanation in the Dao Book of the Stars, from the disappearance of the demons in the chapel where Kufushenka's eyes were abutted, [Amulet] was found to be a weak magic technique that could activate and maintain the potency of the small [Mage's Tears] of those who died in the autonomous region, and even if only the unconscious people were there.

The same technique is embroidered into the clothes of the festival and the clothes of the priests.

However, according to the Magic Soldier stationed in the Autonomous Region, if you apply magic to your clothes, you need special materials to hold and circulate your magic power, and even if you embroidered them with ordinary threads, it won't work.

They say it's completely impossible with chemical fibers.

Cotton, hemp, and silk can have effects depending on the dye, but their materials are often derived from demon beasts, such as the sap of Mizuchiki, the starch of the extinct butterfly, and the extinguishing charcoal of the demon beast.

Outside the autonomous region, there are many kinds of plants that grow magical dye materials, but there is no such thing here.

Farmers in the Western Diocese do their best to produce food that feeds the people of the Autonomous Community.

Cotton and hemp could not even be grown for textiles on limited agricultural land.

The Vigilante burns the corpses of the beasts they defeated, but it's just a harmless treatment.

Kufushenka is a silk thread that priest Feretolm brought to the autonomous region to embroider during the festival.

How many Kirkukes around the world would understand a priest's clothes and festivals to be “magic clothes made of incomplete materials and methods.”

In the eyes of the wizard, it was something that could only be seen in a magical outfit that was impossible to do.

... but with just the right ingredients, we can make magic clothes, too.

After the Liberation Army invaded, I heard a fragmented story from the garrison that had been stationed, and it seemed that I had to cast an active spell on the finish to really complete the magical outfit.

Kukhsienka remembered the "character shape of the powerful words" embroidered on the clothes of the festival and the clothes of the priests, but he did not know how to read them.

I will give my own sacred scripture to the needle trainee Salutka, and I will now borrow it from the old nuns to pass through the pretence that was lost during the attack by the Nemus Liberation Army.

Neither the priest nor the old nun knew how to read it.

Meaning is translated into a common language as a prayer word (word), and can be recited by Kirkukurus all over the world.

"Illuminate the sky around the sun and moon stars, and the void and depressing stars of darkness."

And the sun and the moon and the stars, and all the living, and the heavens and the earth, and the world, and thee.

However, how many followers recognized this as an [Amulet] spell and chanted it in a common language that showed no effect.

Even the situation where the original use is forgotten and Ning is found guilty of "evil" is ridiculous.

Kufsienka and the old nuns were still unable to explain that to the three apprentices. I was willing to tell them when I saw the timing, but before I did, it might have come from the demon guards stationed there.

... I wonder why I didn't lose my faith when I was taught the Frisian theme.

Not only do they repulse and hate the wizard, but they continue to make magic clothes halfway.

What did Kukhsienka think about when he was young and didn't let go of his faith?

After half a century of civil strife and losing a lot of loved ones, why did you end up trapped in a hatred of wizards?

I couldn't grasp my feelings in the past and now.

... I wonder if you didn't come face to face with me?

There are times when you have lost family and friends and are in deep grief.

However, my brother and I have stood up together and carried out charitable work for people who have lost their loved ones and suffer in the same way.

Immediately after the fires of winter, we were able to launch a support project for the victims of the disaster, which was largely based on experience during the civil unrest and the reconstruction period.

By focusing on helping others, he may have simply continued to turn a blind eye to his grief, suffering and conflict.

The hands manipulated the needle in the familiar movement, and the powerful words appeared one after the other on the cloth, but the mind did not stop thinking about other things (other things).

Shopkeeper, what should we do about this?

"You can't pull it against your will." Lend me a hand. "

Thoughts continue to flourish while Aruba's entangled embroidery threads are unraveled.

... I think I'll talk to the hauler.

However, I haven't been able to get in touch with you for a long time.

The green-haired witch couldn't help but wait to visit Kufushenka's house.

The inheritance of this manual work is also being lost.

During a break from work, Ferretolum priest, who had a face, sighed in Hunanese, which had improved considerably.

“Parishes with artisans of the Star Path are rarely found, especially in two-wheeled countries.”

“Why?”

Aruba heard, but Priest Ferreturm fell to his feet.

“I'll talk to you again after a long time.”

In a society where wizards and Kirkus live together, many will lose their faith, informed by the wizard's acquaintance.

"After the spread of the Internet, the number of followers has greatly decreased. Especially among the younger digital natives, there are many who have never been to church.”

Ferrettum priests always lament whenever a college student at Ristor University asks about the Republic of Banksia or the Federation of Barbados.

Even Kirkuz without a wizard nearby, it must be easier to notice the contradiction of faith through the Internet.

Until the clothes were finished just before the Summer Solstice Festival, this topic did not come to the attention of the Hoshido craftsman apprentices.