Journey to the West: I Am Entertaining in the Great Tang

Fuhu Arhat is a bit embarrassed, he can't say that this song was found by Guanyin Bodhisattva and specially instructed him to sing it.

Although he didn't know the intention of Guanshiyin Bodhisattva.

But in the face of the people, we still have to talk about the benefits of the Buddha's virtues.

Therefore, he thought for a while and said, "I sang this song because the poor monk wanted the Buddha to talk about life, and the Buddha said that all beings are good and evil. Today, let the poor monk come to the Buddha and talk about the good and evil of all beings. This paragraph. The text will be presented in the form of dialogue, and I hope it will give you some insights."

"He said: The joy of affection, the suffering of life and death! Love, love. What is love and where is love! I don't understand, it is better to fall into **** than anything!

The Buddha said: Take refuge in my Buddha! Jump out of the world, not in the five elements, and travel as a monk.

He said: I live for love, for lovesickness! It is not the person you save! You let me go.

The Buddha said: Letting go of the matter of the world will lead to the world! So that you can temper the relic and get the bodhi! Forget all the troubles in the world. The sound of wind, the sound of rain, the love of life. Nirvana, epiphany, the Zen front of the first life.

He said: I laughed loudly, I cried loudly, I indulged myself in drinking and singing, I fell down on the streets, I looked at everything in the world with cold eyes! Seeing others in pairs! And I am secretly playing in no one's place. Lovesick tears!

He said: Ask what love in the world is, joy and parting, and there are even more idiots among them. Ask what love in the world is and how much true love is there in it. Fate and ruthless ears! Life and death are pains and pleasures?

He said: Everything is impermanent, and when there is life, there must be an end; if you don't cling to birth and death, your heart can be silent without thinking, and get eternal joy. People are born with pain because of their desire for eternal beauty and immortality.

He asked: Then, why do people suffer from greed?

The Buddha said: Every drop of water is the sea. People have pain because they have themselves! From the perspective of the self, the past and the future are produced, and good, bad, obedient, and inverse are produced. People have been living in hopes and desires.

When the ego disappears and becomes non-self, the drop of sea water melts into the ocean and becomes at ease.

He asked: How should people discern and analyze the truth? How do you accept the philosophy of Shishuo?

The Buddha said: Don’t believe it because of legends; don’t believe it because of the scriptures; don’t believe it because of tradition; don’t believe it because of logic; don’t believe it because of philosophy; don’t believe it because of authority. People can reveal all the secrets through their life's practice, and you are your own best judge.

He asked: Then why do we say that our body and mind are our own hell?

The Buddha said: Where is hell? Hell is in our body and mind. Due to our unsatisfying desires, we have the fire of greed, thirst and hatred and dissatisfaction, which burns our body and mind. Those who wish to find the way to liberation must also stay away from the fire of desire. It's like the person carrying the grass must run away when seeing wildfire...

He asked: How do people face the perplexity that "color is born from the heart"?

The Buddha said: Seeing beauty, it is foolish to dig out your eyes for fear of temptation. Because the heart is the protagonist of the temptation, if the evil heart can be cut off, the eyes as the supporting role will not enter evil.

He asked: A person's life is an interweaving of pain and suffering, greed and desire, so how can we treat life well and obtain true peace?

The Buddha said: If people are not attached to all material fame and wealth in the world, they will not be controlled by material fame and wealth; it is precisely because people pursue these sensory things that they will become unhappy...

The Buddha finally sighed: Everything flows, nothing stays forever. Mortals care too much about their own feelings and feelings, so they are in dire straits.

The Buddha said: Let me purify all living beings. God said: Let me open the door to heaven. Wealthy said: Let us stay away from poverty. Compassion said: Let the world be full of love.

The Buddha said: Clench your fist, your hand is empty; open your palm, you have the whole world.

I said: Close your palms, you don’t need to own the world; with your fists open, you can tolerate everything...

Illusory, ethereal, and boundless, immersing in it will only become corrupt and unintentional. Plainness means eternity, so what do we pursue-a lifeless and tasteless life?

The moon was full that night, the cloud dimmed after that moment, and you disappeared after that smile. When the night came, I borrowed my heartbeat, and when the moon came, I forgot it.

And me?

The Buddha said: Your soul is already in time and space. A monk in a robe chanting, with colored desires wrapped in his skin.

I said: There is no Buddha in this world. If there is, it is me: With my tousled hair and unbuttoned clothes slung, I stand on top of the peaks and catch the white clouds.

The Buddha said: There is dust in your heart. I clapped my hands, shook my clothes, and looked in the mirror completely. The Buddha said: The dust in my heart cannot be shaken. I looked around blankly, lost.

The Buddha said: The dust in the heart can only be eliminated with heart. So I wiped vigorously. The Buddha said: You are wrong, the dust cannot be wiped off. I peeled my heart off.

The Buddha said again: You are wrong again. The dust is not dust, so how come there is dust. I don't understand. The Buddha said: Bodhi is not a tree, and there is no platform in the mirror. There is nothing, where is the dust. I still don't understand.

Buddha said: There are two kinds of enlightenment: epiphany and gradual enlightenment. At the moment of enlightenment, that flash of spirituality was like a thunderbolt that awakened the sleeping Hercules, splitting the chaos. The moment I grasp the spark, I can see the Wang Qingquan in my heart.

The Buddha said: You have too many selfish thoughts. I bowed my head to the ground, raised my head to the Buddha, and bowed myself. The Buddha said: Selfishness and miscellaneous thoughts cannot be removed. I am confused and still can't understand.

The Buddha said: Your will is not strong enough, you can't be focused, you have no goals in life, and you always let time pass, but in the end nothing is achieved. As I watched and asked, I couldn't help sweating.

I asked the Buddha: What should I do? The Buddha said: There are thousands of lights, it is not as good as one light of the heart. I then asked the Buddha: What is the light of the heart? The Buddha said: The light of the heart is in your heart.

The Buddha said: Come to enlightenment soon! It is time to drink a stick! I am a Buddha, and I am a Buddha! I am enlightened on my way.

The Buddha said: Dao is one foot high, and Devil is one foot high. I said: I don't understand, isn't it righteous not to suppress evil?

The Buddha said: Dao is cultivation, and demons are inner demons. I said: It turns out that the Buddha will go crazy. The human heart is greedy like a snake swallowing an elephant, but what is the Buddha's greedy heart?

The Buddha said: Yes, let's talk about the next one.

The Buddha said: The human face is just one word-suffering. I said: I didn't see it. The Buddha said: The eyebrows are horizontal, the eyes are two points, the nose is a cross, and the mouth is the mouth.

I said: everyone is born like that.

The Buddha said: People are suffering from this life and cultivate the next life. I said: Buddha, you also look like this, how much hardship did you have in your last life?

The Buddha said: Let's go.

This conversation was specially instructed by the Tathagata Buddha to spread the Avalokitesvara Bodhisattva to the mortal world.

His purpose is to use this opportunity to once again brainwash the public.