Journey to the West: I Am the Leader of Taoism, and Buddhism Still Wants to Be Happy?

　　"The base camp of the human race is still in the East Land after all."

　　Zhang Wenle's eyes turned to the east.

　　Over there, there is the Eastern Land Tang Dynasty, and there are people who are orthodox.

　　Although there are people in the other major continents, they are all small countries, not humane and orthodox.

　　Even if it is Taoism, its real stronghold is in the place where humanism is orthodox.

　　After all, the country of Chi Chi is a little off, and there are no other countries to the left or right. On the contrary, there are many barren places. If you go far, you can only encounter monsters, and it is difficult to encounter other people.

　　An idea came to Zhang Wenle's heart at this moment.

　　"In the future, after the Chechi country is prosperous and the people are strong, you can send a team all the way to the east, to the east, and spread this 'Dao potato' and 'Mingxuan fairy rice' to the human race."

Chapter [-] Inseparable, Thoughts of Giving Dharma (Seeking Evaluation Tickets)

　　The car is late in the country.

　　Today, Taoism is prevalent, and everyone worships Taoism.

　　As for the previous Buddhist beliefs, they have long been forgotten by the common people.

　　The people are both realistic and grateful.

　　They know that the bigger reason for their survival is because of the great national teacher.

　　Therefore, they respect the Tao and respect the Tao, but also from the heart.

　　In the imperial city of Chechi Kingdom, a large enough Sanqing Temple was built.

　　The entire Chechi country, I don't know how many boys, were sent by their parents to try to worship several national teachers.

　　It's just that although Hu Li Da Xian, Lu Li Da Xian, Yang Li Da Xian and others are from monsters, they are also deeply ingrained concepts.

　　Therefore, they are also quite strict in accepting disciple Daotong.

　　After a year, he did not accept many disciples, but only selected some temporary Daoist children for observation.

　　Rao is so, after a year, there are not many Taoist priests in the entire Chechi country, and they are far less than the monks at the beginning.

　　At the beginning, there were more than [-] monks in the country of Chechi.

　　After Huli Daxian and others became national teachers, they immediately drove the monks out of the original temple and reduced them to hard labor.

　　Before, there were some monks in many sweet potato fields.

　　Building walls, digging enough rivers, etc., gave priority to these monks.

　　In just one year, many pampered monks couldn't bear it and committed suicide and returned to the West to see their Buddha.

　　Some monks tried to resist, but they were even more punished by God.

　　After doing this, the people of Chechi country no longer have any expectations for Buddhism.

　　At the same time, the stronger the wind of respecting Taoism and worshipping Taoism, the more miserable these monks will be.

　　With the bumper harvest of sweet potatoes and the popularity of Zhang Wenle's name as a great national teacher, these monks are even more unpopular with the people.

　　For a time, there were even fewer Buddha statues in the homes of the common people, and no one went to burn incense and worship Buddha anymore, just worship the Tao.

　　After Zhang Wenle's sermon, the content of his sermon has spread to Che Chi country all over the place, making Che Chi country treat Zhang Wenle like a saint.

　　Under such circumstances, it is even more rare for people to believe in Buddhism.

　　Sanqing View.

　　Some of the star-gazing platforms in the view can overlook the imperial city of Chechi Kingdom.

　　Zhang Wenle came to this star-gazing platform for the first time, overlooking the imperial city, and even the entire Chechi country.

　　He could see that there were still monks doing hard labor in the city, guarded by some soldiers.

　　Noticing Zhang Wenle's gaze, the Yang Li Daxian behind him said: "These monks are not used to production. Any chance of being lazy will not be missed. Someone must take care of them."

　　Zhang Wenle was silent.

　　From the beginning, he still had some things in his heart about this kind of thing, but now, the entire Chechi country is closely related to him.

　　Facing Buddhism's attitude is a problem that cannot be avoided.

　　The current Zhang Wenle is not the time when he first came to Chechi Country.

　　He is a Taoist disciple, a fellow Taoist who is respected by the three monsters and immortals, and a great national teacher who is regarded as a god by the people.

　　Half of Che Chi's national fortunes are even tied to Zhang Wenle's body, which can help him practice.

　　In this case, Zhang Wenle couldn't care less about himself.

　　Hu Li Daxian and others have made the monks into hard labor, and he also has a cause and effect, which cannot be escaped!

　　Therefore, Zhang Wenle's thinking has also changed.

　　Since he couldn't escape, he no longer chose to escape, but faced the problem head-on.

　　"Nineteen years later, even if the Journey to the West group comes, Che Chi Kingdom can't be messed up!"

　　"If Sun Wukong wants Che Chi to abolish Taoism and honor Buddha, and kill three great immortals, I will not allow it."

　　"By that time, I should have formed a golden elixir, become a supreme god of the nine extremes, and am not afraid of that Sun Wukong."

　　"It's just that you have to be careful about the Buddhas in the Lingshan Mountain. They like to be tricked by others..."

　　Because of these kinds of thoughts, an impulse and a plan slowly emerged in Zhang Wenle's heart.

　　He wants to strike first.

　　This preemptive strike is to wait until the Chechi country is prosperous and the people are strong, and he will send a team all the way to the east to preach.

　　This Dao is not the Daoist Dao, but the Dao Potato Dao.

　　Daoshu, Mingxuan Xiandao... In this world, these two can be regarded as the existence of the survival of the human race. It is foreseeable that once they spread, they will be unstoppable.

　　At that time, with this momentum, Zhang Wenle was able to make the reputation of Taoism even louder.

　　At the same time, Zhang Wenle's qi luck merits will also reach a new peak.

　　At that time, even in the face of the gods and Buddhas in the Western Heaven, Zhang Wenle will be able to face it with more confidence and confidence in addition to returning to the real world.

　　Zhang Wenle stood on the star-gazing platform for a long time, and all kinds of thoughts flashed in his heart.

　　In addition to overlooking Che Chiguo, he also looked up at the stars in the sky.

　　With Zhang Wenle's current cultivation base, when he was concentrating, he could clearly feel the power of stars falling down in the sky.

　　Among them, a large part is surrounded by Zhang Wenle.

　　In this world, the power of the stars is controlled by the heaven.

　　In addition to swaying the heavens and the earth on a daily basis, Heavenly Court Immortal Officials, etc., can obtain more power of stars on a daily basis.

　　Zhang Wenle is also a sixth-rank immortal official, so he is surrounded by the power of stars around him.

　　This kind of treatment made Hu Li Daxian and other three Daxian envious.

　　However, compared to the immortal officials of higher ranks, there is still a big gap.

　　As strong as the Five Royals, the power of the stars that he enjoys every day is completely inexhaustible, and he can freely reward his disciples and disciples.

　　That's why the gods at the higher levels of the Taoist system will become stronger and stronger.

　　"Return to the real world, it's time to increase the grades and improve the grade!"

　　With this thought in mind, Zhang Wenle turned and left the star-gazing platform.

　　After getting off the star observation platform, he sat and talked with Hu Li Daxian, Luli Daxian, Yangli Daxian, etc.

　　Zhang Wenle mentioned that he was going to condense the golden elixir and practice the elixir method.

　　When the three great immortals heard the words, they were both envious and powerless.

　　Immortal Huli shook his head with a sigh and said, "My fellow brothers and sisters are not as good as fellow Daoists, and we have not inherited this way."

　　"Therefore, we have never cultivated a golden elixir."

　　"Yeah, the regret of this life is to miss the golden pill." Lu Li Daxian and Yang Li Daxian also sighed regretfully, and they could not give Zhang Wenle any advice.

　　Because of the three of them, none of them had a predestined elixir method, and they did not cultivate a golden elixir.

　　If the cultivation becomes a golden core, it will not be in the original trajectory, because the physical body is damaged, and they will die tragically.

　　Zhang Wenle asked them about their experience in Dancing, and he was just winking at the blind man...it was of no use.

　　However, listening to the regrets of the three monsters, Zhang Wenle pondered.

　　He doesn't have much else, but there are a lot of Taoist methods.

　　Even the three-fold alchemy method, he also has everything.

　　Of course, the most excellent Innate True One Qi Pill Method is definitely not related to the three monsters.

　　But there are other lesser Dan methods...

　　(The author is from Hefei. Due to the epidemic, I lined up to get vaccinated today. I don’t have much time to code words, so try to make up for it.)

Chapter [-] The Three Immortals surrendered completely, Zhang Wenle taught the Fa! (begging for flowers)

　　There are three levels of immortality, and three levels of alchemy.

　　The way of the gods can change and ascend, and the sergeant can learn it.

　　The way of the narcissus can be learned by sergeants.

　　The Tao of the Earth Immortal can retain the form and live in the world, and the common man can learn it.

　　The division of "Heaven, Narcissus, and Earth Immortal" here is different from that in conventional cognition.

　　The angels, narcissus, and earth immortals here correspond to the three realms of "Jindan, Fadu, and Xiaodan" respectively, and they are also the gaps in personality.