Journey to the West: I Am the Leader of Taoism, and Buddhism Still Wants to Be Happy?

The car is late in the country.

After nearly a year of hard work, many rivers and canals have been opened up in Chechi Country.

However, these rivers have been dry because there is no running water to replenish.

Now it's different. They have dug a new channel to take in water from a big river.

With Lao Yuan no longer blocking, the water in the big river poured into the river, and then flowed all over the Chechi country with the river.

Slowly, the car is late in the country, the canals are full of water, and there are also wet fields.

I don't know how many people are rejoicing, and the benefit of this move lies in the future.

In the future, even if there is no rainfall in the country, they will be able to draw water from this river.

The only one who is somewhat dissatisfied is probably the old HTo Lao Yuan who feels the water level has dropped significantly, and can't help muttering: "If this continues, even this tributary of the Tongtian River will not last long." "There is no river god in the territory of Chechi. , without water veins, it is rootless water after all, and it can only continue to consume this water source."

Lao Yuan could see clearly that he was an aquatic monster who lived for a long time, but Kuwu couldn't transform. ? ...for flowers...

But his knowledge is not bad at all, so he knows deeply and is not optimistic about the domestic water system of Chechi.

"It seems that this is not the place where I will stay for a long time, and I have to find another cave." Thinking of this, Lao Yuan couldn't help but scold the goldfish spirit.

"Damn the carp spirit, occupying my Tongtianhe Cave Mansion, how comfortable and spacious my Tongtianhe Cave Mansion was originally??..." Lao Yuan was scolding, and suddenly felt something was wrong.

It's the flow of water.

This kind of change is not caused by water diversion.

"This is?…"

Lao Yuan looked in one direction.

In the water over there, there is a golden figure swimming towards this side, his body twisting, and the surrounding water is moving.This figure is a huge goldfish, covered in golden "Goldfish Spirit?"

Lao Yuan was shocked in his heart, thinking that this goddess is here.

But Lao Yuan also knew that the other party did not come because of him.

So Lao Yuan didn't say a word, and with a stroke of his limbs, he was ready to turn around and paddle away.

It's just that I saw the goldfish essence in Lao Yuan, and the goldfish essence also saw Lao Yuan.

The goldfish essence drank directly: "Old turtle, go away!" "You came to this Chechi country earlier, what did you find?" The goldfish essence asked.

"No, no." Lao Yuan repeatedly denied: "I just went out of the Tongtian River and had nowhere to go. I went all the way to the east, so I came to this tributary." "But I didn't intend to hunt for treasures, and these days have never been out. River." Lao Yuan was very careful, so he didn't want to cause trouble.

"Humph!" Goldfish Jing snorted coldly: "Since you came a step early, do you know what treasures have fallen from the Taiyin star in this car Chi country?" "I don't know." Lao Yuan shook his head repeatedly: "I haven't entered the car Chi country yet. Well, there are several monsters with some cultivation in this country, claiming to be national teachers, and preventing me from entering.

"Monster national teacher? Nondescript!"

Goldfish Jing listened, but snorted coldly: "It seems that the treasure that fell here must be acquired by them."

"I'll go to them and ask for it. If you know your taste, it's fine. If you don't know your taste, you will kill them all!" The goldfish spirit just ran out of the Purple Bamboo Forest not long ago. .

As soon as he heard that it was a monster national teacher, he was very disdainful and ignored it.Death.

Chapter 9 Day and night sacrifice the magic sword, show your edge today! ([-] for full order)

Sanqing View.

Before Zhang Wenle's Statue of Qing Dynasty, he sacrificed and refined his own magic sword, the magic sword, which was the standard for him to give urns, and it was also a feature of the same blood.

Zhang Daoling, the ancestral master, has three great treasures in himself, one is the 'Three-Five Swords of Evil and Male and Female Swords', which is known as the 'first magic sword of Taoism', the second is the seal of Yang Ping's rule of capital, and the third is the true copy of Zhengyi League.

According to legend, these three magic weapons were bestowed by the Supreme Being, thus establishing the status of their ancestors.

In later generations, all inheritors will be standard with these.

As a Taoist priest, Zhang Wenle also had a magic sword and a magic seal when he was given a casket.

These three magic weapons of the ancestor Tianshi were bestowed by the Supreme Being, and the latecomers did not receive such treatment.

Zhang Wenle, who was born in modern times, has two swords, one is made of peach wood and the other is produced by Longquan.

Wooden, it is convenient to do things, and it is not tired to hold it.

The magic sword produced by Longquan is the culmination of modern steel forging, which more represents the meaning of 'killing evil'.

Because of the legend, this magic sword is collectively called the Sword of Slaying Evils, and it can be given the title of Taoism in the front.

In other words, Zhang Wenle's magic sword can also be called 'Mingxuan Slaying Evil Sword'.

This sword is in the style of a Han sword, with a tiger-curtain mouth, two feet four inches in length, a sterling silver hand-wrapped dragon and phoenix embossed sheath, inlaid with red sapphire to represent the sun and moon, amber and turquoise treasures set the stars, and it is made for sacrifice and refining according to three or five slaying evil talismans.

Of course, in the modern Zhang Wenle sword, the gems on it are replaced by glass, and the amber and so on are also man-made.

However, after coming to Journey to the West, as the national teacher of Che Chi Kingdom, Zhang Wenle upgraded his Sword of Evil Slayer. The artificial gems and glass on it were replaced by pure natural gems.

Zhang Wenle set up an altar in front of the statue of Sanqing, and cultivated his own magic sword.

He first placed a water sword on a household in the southeast of the altar.

Taoism regards the earth and household as the first birth of the qi of heaven and earth. The place where everything goes in and out is called the head of the five elements, which is called water.Zhang Wenle drew air with his sword across the water bowl, recited some words in his mouth, and moved the mantra: "Poor Dao Mingxuan Fengxuan Shangqing, Taiqing, Yuqing, teach me the sword: enough to help water and fire, body method to heaven and earth, strong steel to persevere The sharp edge of refinement, the image of the seven stars contained in the snow blade.

Refers to the sky and the demon star perishes, summons thunder and the purple lightning soars.I now grasp the demon atmosphere, and all the ghosts and gods in the three realms are directed, and with a swipe of a thousand miles, it will always be clear, and the evil spirits of the environment will be wiped out! "On the side, there is also a couplet written by Zhang Wenle in advance on the talisman paper, "Climbing the altar with a sword and connecting the three realms, walking with a gang and stepping on a bucket table to play the heavens".

At this time, after chanting the incantation, Zhang Wenle held the Sword of Slaying Evil and took three to five steps to provoke the couplet.