Journey to the West: I Am the Leader of Taoism, and Buddhism Still Wants to Be Happy?

The sword light on his body dissipated, but the light did not dissipate. This was Zhang Wenle's special use of the technique of 'generating light' to cover up his appearance.

After all, the technology on Earth is so advanced that it can capture sunspots on the surface of the sun.

Western's most advanced 'Daniel?The Inoue Solar Telescope even captured 30-kilometer-sized details on the surface of the sun, capturing the true appearance of the plasma inside.

In this situation, Zhang Wenle had to cover up his appearance to avoid too complicated matters.

And Zhang Wenle's approach to insurance is right.

On the west side, the '(DKIST)' telescope with a diameter of 4.24 meters has been urgently activated to try to observe Zhang Wenle's movements.

In the east, the highest-level sun-facing telescope was also activated to observe Zhang Wenle.

In addition, there are almost no other forces and organizations that have the ability to observe Zhang Wenle, who is far away from the earth and close to the sun.Under such circumstances, they were able to capture Zhang Wenle's figure.

In a ray of light, one could vaguely see that Zhang Wenle was sitting cross-legged in the emptiness, his body seemed to be fixed, and he stayed there, not drifting left and right.

"What is this going to do?" "Could it be... is it practicing again?"

Zhang Wenle has been in front of the public for a long time.

These days, there have been too many discussions about Zhang Wenle, as well as behavior discussions.

Therefore, whether it is from the East or the West, they all summarize the nature of Zhang Wenle's behavior.

Spiritual practice.

Zhang Wenle is practicing.

East and West, as well as on the global network, have almost recognized this, Zhang Wenle is practicing.

It's just that he practiced on the moon before.

Now, it has come to practice before the sun.

"Oh Maiga, it's incredible!" The West exclaimed, all in disbelief.

On the Dongfang side, they are constantly looking up the classics, trying to find the meaning of Zhang Wenle's behavior, and to judge Zhang Wenle's 'realm of cultivation'.

As for Zhang Wenle, he didn't care about matters on Earth, but just concentrated on his cultivation.

Closing his eyes again to practice, absorbing the 'sunlight' emitted by the sun, Zhang Wenle could clearly feel the unbearable heat.

Even the primordial spirit has a feeling that it is about to burn.

However, at this time, in his body, deep in his primordial spirit, there will be a stream of cool moonlight gushing out, which directly makes Zhang Wenle no longer so hot and unbearable.In this way, Zhang Wenle once again entered the state of 'the harmony of yin and yang, the harmony of dragon and tiger'.

What Zhang Wenle absorbed was not the high temperature of the sun, but in modern terms, the radiation plasma in it.

Therefore, the closer it is, the more intense it is.

Now, the strong sunlight poured into Zhang Wenle's body.

The sun was violent and extremely hot, but the 'yuedan' in Zhang Wenle's body was far from digested.

Therefore, the powers of Rihui and Yuehua were neutralized together and became a new power of Quan (Qian Nuozhao), which turned into Zhang Wenle's mana, strengthened his primordial spirit, and enhanced his heritage.

In this wave, yin and yang meet, dragon and tiger meet, causing strange changes in Zhang Wenle's body.

Outside Zhang Wenle's body, there was a white day, like white snow.

In his body, the moonlight is yellowish, like a bud, bringing endless energy.

This is the spirit of dragon and tiger going abroad.

The so-called: the string of the dragon is called Baixue, and the string of the tiger is called Huang Ya.

This combination of yin and yang directly brought Zhang Wenle's alchemy method into a new stage.

Daomen cultivate the pill method, and practice great medicine...

This time when the dragon and tiger meet, it is the root of the big medicine that is formed.

In the next step, the Tao generates one qi from nothingness, and one qi changes into yin and yang, which is called dragon and tiger.Dragon wood makes fire, tiger gold makes water.Wood, fire, gold and water form the four images.

At that point in his practice, Zhang Wenle was only one step away from forming a golden elixir. .

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The seventy-ninth chapter is a small achievement in practice, plus the seal "Shangqing Wulei Sutra"

Quietly, Zhang Wenle sat cross-legged in the vacuum again, absorbing a burst of sunlight.

In this Wugen starry sky, there is silence, without the slightest sound.

Zhang Wenle entered meditation, extremely pure, and had no thoughts or thoughts in his heart.

And this state is exactly in line with the main points of the alchemy method: "Tai emptiness is the cauldron, Taiji furnace, tranquility is the foundation of Dan, inaction is the mother of Dan, life is lead and mercury, tranquility is water and fire, suffocation is punishment The anger is the exchange of water and fire..." Going further, Zhang Wenle would like to say that the Tao is born from nothingness and becomes yin and yang, and it is called dragon and tiger.Dragon wood makes fire, tiger gold makes water.Wood, fire, gold and water form the four elephants'.This one qi is the pure qi of Hunyuan.

At this point, Zhang Wenle needs to fully return to the innate in order to give birth to this pure spirit.

Countless innate powers are formed by the Qi of Hunyuan Zhenyi.

Why is this true oneness and the name of Hunyuan?

Geyin's true achievement of the Supreme Primordial Realm is no less than the spirit of true oneness.

What Zhang Wenle has to do is to return to the innate, to give birth to the Qi of the Primordial Primordial True One, and then to evolve into the four elements of Yin and Yang, forming a great medicine of elixir.