Journey to the West: The Strongest Demon Emperor

Chapter 332 – Qin Ming Yanwu

Qin Ming settled his attention, and then began to ponder the exercises.

Qin Ming believes that since the spiritual energy cannot be used, it is necessary to first study a set of inner spiritual energy methods. Although this method cannot mobilize the spiritual energy between heaven and earth, it can stimulate one’s own potential through hard practice, cultivate internal strength, and continue to live in the body. , Is also a way to improve strength.

The exercise that Qin Ming first thought of was the Shaolin Temple’s Yi Jin Jing. This exercise is said to be Shaolin unique, which can strengthen the muscles and bones and improve a person’s physique. It is said that practicing this sutra can change Qi for one year and blood for two years. It is easy to be refined in years, veins in four years, marrow in five years, bone in six years, tendons in seven years, hair in eight years, and shape in nine years. Being able to chase longevity is a first-class exercise in the Age of the End of Dharma.

Qin Ming recalled in his heart that he found knowledge about the Book of Changes in Buddhist classics. This is just rather complicated and has not been systematically sorted out.

Upon seeing this, Qin Ming quickly deduced, sorted out and summarized in his mind, trying to summarize the characteristics of the exercises.

Who knows, Qin Ming realized that he shouldn’t be too easy to organize these things.

Qin Ming thought a little bit in his mind, and in his sea of ​​knowledge, the essence of the soul began to practice inferences according to his intentions. When the exercise was inappropriate, Qin Ming stopped, continued to collect knowledge, and then continued to try in other directions according to his ideas.

The rehearsal of the soul in the sea of ​​knowledge was only an instant matter, so Qin Ming was able to perform it very quickly, but within a quarter of an hour, Qin Ming wanted to perform the unique “Yi Jin Jing” by him.

This Qin Ming’s version of “Yi Jin Jing” is not only Buddhist practice, he also referred to Taoism practice.

Qin Ming summed it up into three parts, one is the method of internal strengthening.

As the so-called internal and external pairs, strong and weak are opposed. This internal strengthening method is mainly to explore the human body’s own potential, strengthen the bones and internal organs, blood and skin, from the inside out, without the help of the power of the world, only discover the body’s own treasures, and you can achieve infinite power. This method is great. When you can train the body that is not incarnate, the body of King Kong is not bad.

There are three ways for a mortal to practice inner strength.

One is to stay true to the heart. After meditation, focus on the eyes, ears, nose, tongue, body, and mind to stimulate one’s own potential. Then, inner qi is produced.

The second is that he can’t think about it when practicing. Because in the human body, the spiritual energy and blood cannot be autonomous, listen to the mind, but the mind will act, and the mind will stop. When cultivating, one must concentrate and concentrate on completing the cycle of inner qi. Otherwise, if the inner qi rushes in disorder, it will lead to ignorance and defeat.

The third is to form a cycle. Qi Sheng gradually spreads throughout the body, and the spiritual blood line merges with the gas phase. As time passes, the Qi gradually becomes sufficient and forms a cycle with itself, eliminating the need for people to cultivate hard. At this point, the internal strength is strong, and the internal strength is small! Work harder to get through the two channels of Ren Du and the eight channels of Qi meridian in the whole body, and you can become more and more successful.

The second part is the method of tempering the bones and muscles. This method is all training the muscles and bones. Through the tempering of the muscles and bones, qi and blood, they stimulate oneself, produce internal qi, exercise oneself, and promote each other.

The third part is to take the essence method. The essence of the sun, the flower of the lunar yin, the two qi blending, transforming everything. Those who are good at gathering people and everything will become immortals and demons for a long time. This method is not a big secret, monks know it. However, cultivating this method requires determination and perseverance to achieve success.

Because this method of taking the essence requires watching the weather and hour, and the day is taken from the new moon. It is said that at the turn of the month, its qi is new and can be worthy of the essence of the sun. The moon is taken from the hope, saying that the golden water is full, and its vitality is vigorous, and it can be worthy of the moon. However, it cannot be used at other times, otherwise the collected essence and qi will be insufficient and will affect oneself.(Read more @ wuxiax.com)

Qin Ming studied this “Yi Jin Jing” thoroughly, and found that the second and third parts were temporarily meaningless to him, so he practiced according to the first part of the method of internal strength.

After all, Qin Ming is a sage, and his muscles and bones have already become perfect, and he has cultivated this technique like a fish in water. Soon Qin Ming cultivated this technique to a small level, and after a while, Qin Ming hurriedly opened up all the veins and veins in his body, and cultivated this Yi Jin Jing to the realm of great achievement.

After Qin Ming cultivated this martial arts, he realized that he really has unlimited potential. There is no difference between the inner energy and the spiritual energy. It is just that the spiritual energy is sufficient today, and the monks and immortals have thousands of years, tens of thousands of years, or even millions of magical powers. year.

However, the internal energy needs to be cultivated slowly before it will gradually increase. Qin Ming’s painstaking practice for a while, because of his special physique, he has decades of skill, not as strong as a little monster.

Qin Ming didn’t bother with these things. After studying internal strength, he was confident and began to create various other martial arts.

Qin Ming believes that the top priority is to come up with some speed-related exercises and how to use his tremendous power.

Then, Qin Ming slowly recalled the world after generations, those well-known exercises.

Qin Ming thought of the 72 stunts of Shaolin Temple, the Taijiquan that leveraged strength, and many traditional Chinese martial arts, to gain the strengths of hundreds of schools, and incorporate these into his martial arts.

Then, Qin Ming began to study Qinggong. Qin Ming gradually derived the Lingbo footwork based on the Eight Eight Sixty Four of the Book of Changes.

Qin Ming also found the source in his mind for the lifting method of Wei crossing the river and deduced it.

It was attributed to Qin Ming’s powerful soul and ordinary martial arts, as long as Qin Ming thought of it, he could easily derive it.

As Qin Ming developed more and more martial arts, Qin Ming gradually became interested and inspired more and more, what light work, moves, acupuncture points, darts, a yang finger, a six-pulse sword, and a dragon palm. Wait, it was all pushed by Qin Ming in one breath.

After that, Qin Ming didn’t count how many martial arts he had derived. He felt that it was almost the same, and then stopped.

Qin Ming memorized the deduced martial arts and exercises in his mind, and the rest was proficiency and application.

Then, Qin Ming thought of what he needed to do in the future. The system issued a task to let him become King Zhou to open the Conferred God.

However, the prerequisite for becoming a king is that he must become a prince.

At this moment, his two nominal elder brothers are competing with him in front of Emperor Yi and the queen with their many years of acting skills. The reputation of King Zhou didn’t seem to be very good. Some were disliked by Emperor Yi, but it was a little troublesome.

Qin Ming rubbed his head, thinking about a solution.

Gradually, Qin Ming remembered that in history, King Zhou was elected prince, seems to be because, when Emperor Yi traveled in the imperial garden and led the civil and military ministers to enjoy the peony, the Feiyun Pavilion collapsed and almost hurt. To everyone.

At that time, King Zhou, who was still a prince, stepped forward and, with a single stroke of strength, changed the joists and columns, not only showed his immense strength, but also saved everyone.

Then, after the prime minister’s heart to the emperor Yi and the top of the ministers, this was made the crown prince by the emperor.

Qin Ming thought of this, his heart moved.

Didn’t Emperor Yi say that he was going to the Peony Garden to discuss matters tomorrow?

When Qin Ming thought of this, he had an idea in his heart.

After that, Qin Ming left the bedroom and asked the little maids about the location of the Peony Garden, before returning to his residence.

It was night, Qin Ming quietly left the bedroom.

After a while, Qin Ming came back, lay on the bed, and fell asleep peacefully!

Journey to the West: The Strongest Demon Emperor