Lord, Let Me Go

Dayin's fiefdom system is very perfect, which can be said to be a self-made system.

However, no matter what kind of fiefdom it was, the authority of the Lord of the fiefdom could not reach the level just mentioned by Ying yuan.

Among many fiefdoms, the lowest level is Tangmu, which is the princess's relatives.

Soup, hot water; bath, first dirt.

In fact, the so-called "Tangmu city" is a fief granted by the rulers of the dynasty to their subordinates or clans for accommodation, fasting and bathing.

The master of Tangmu has his own residence in the fief, and he can collect taxes from this land to fill his private treasury as his own property.

In addition, the master of Tangmu has no other privileges.

Higher than the level of Tangmu City, is the territory.

For example, King Chen was called the king of Dongyu. The land of Dongyu was actually the territory of King Chen.

The Lord of the territory can own his own private army, collect taxes in the territory, and even exercise the power of appointment and removal of officials at all levels in the territory.

But that's all.

The highest level of fiefs should be fiefdoms.

As the name suggests, this fief was granted to someone by the imperial court.

In his own fiefdoms, the Lord of fiefdoms has considerable independent autonomy.

They can have their own army, they can collect taxes freely, and they can even forge coins and trade in the free market.

In addition, they can also carry out their own unique culture and laws and decrees in different languages and different tracks.

That is to say, the laws pursued by the fiefdoms can be different from the official laws of Dayin ancient dynasty.

Of course, this difference can not violate the official constitution of Dayin, but only some minor differences.

But even so, the fiefdom can basically be regarded as a "small court" independent of Dayin.

Their obligations to Dayin ancient dynasty were only to pay tribute on time, to make memorials and report their duties, and to send troops to defend the imperial capital or to fight against unruly ministers when the emperor needed to.

In addition to the pilgrimage to pay tribute and memorials to state duties, the latter two obligations seem to be very real, but they are too empty inside.

As long as Dayin's ancient dynasty did not reach the point of collapse of national fortunes and decline of national strength, it was almost unnecessary to send troops out of fiefdoms.

Often encounter this kind of thing, the Lord of the fiefdom just sent some people to wave flags and shout, to fill the scene for the Yin emperor and the royal family.

If Dayin ancient dynasty was really weak enough to rely on the power of fiefdoms, it is estimated that these fiefs would have established their own doors and cut off the connection with Dayin.

Even if it is a counter bite, a wave of operation against the Lord is not impossible.

In this way, there was only nominal vassal relationship between the fiefdom and the ancient Dayin Dynasty.

But as long as this kind of vassal relationship exists, the Lord of the fiefdom will always be inferior to the Yin emperor in his status.

Therefore, there is a saying of "local emperor" among the people. No matter how powerful the Lord of the fiefdom is, he still belongs to his subordinates. Even if there is a real king, he does not have the name of a king.

Position is very important!

If the name is irregular and the words are not smooth, then things will not come true.

As long as the vassal relationship existed, the qi movement between the fiefdom and the Yin Dynasty was one-sided and closely linked.

If the fiefdom develops well, its Qi Yun has at least 30%, which will be shared by Dayin's national fortune.

On the other hand, if the development of the fiefs was not good, the "bad luck" would not affect Dayin's national fortune.

That is to say, if the fiefdoms were not well governed by the government, the territory was decadent, the people were suffering, and their Qi was in a low ebb.

To put it bluntly, it is typical to pick peaches when they are good, and to give up when they are not.

The so-called "give up and get" means that the fiefdoms gained great autonomy, and accordingly they gave up the support and nurturing of Dayin.

By contrast, it is not difficult to find that the situation of Tangmu city and its territory is quite different from that of the fiefdom.

The relationship between their Qi and Dayin's national transportation is not so simple as close connection.

It can even be said that the national fortunes of Dayin ancient dynasty were made up of their respective Qi movements.

In the constitution of Dayin's national movement, the status of the two places was equal.

The relationship between them and the ancient Dayin Dynasty was one of prosperity and one loss.

Since the interests are interlinked, the two sides of Dayin and the territory will naturally help each other and become horns of each other.

It is still in the East.

If there is any need of Dayin official, the king of Dongyu will spare no effort to support it.

And if the eastern region encountered difficulties, the official of Dayin would also face it together.

Speaking of this, we have to mention one point - the level of fiefdoms mentioned above does not mean the size of fiefdoms, but the degree of their autonomy.

How vast are the eastern regions?That's one of the four lands of Dayin!

Even if all the fiefs in the Dayin ancient dynasty were added up, it is estimated that they would not be as large as the eastern regions.

In the system of fiefdoms, the rank of vassal is lower than that of fiefdoms, but the degree of autonomy is not as good as that of fiefdoms.

However, the secluded Taihuang mansion is different from the vassal fiefdom, which is beyond the feudal system.

Because Ying Yuan said that there was no relationship between Taihuang mansion and Dayin ancient dynasty!

You Qingying is the master of the wilderness, not the local emperor.

Apart from the differences in land and national strength, she and Yin emperor are equal in status and status.

Because of this, there are only a few simple words on the scroll sent by Empress Dowager Chao. There is no saying that the emperor will accept the responsibility of heaven, and there is no seal of Dayin on it.

Qinghua and Ying yuan put forward this request, obviously because they did not want too close relationship between taihuangfu and Dayin ancient dynasty.

After all, taihuangfu is the future land of mending the sky. In the future, it can be said to be the center of the world and the pure land on earth.

How can such an immortal land be a vassal of other countries?

The most important thing is that Ying yuan didn't want to let Dayin's ancient dynasty share his fortune!

He and youqingying worked hard to manage the Taihuang mansion, but Dayin's ancient dynasty received 30% of his fortune, which Ying yuan could not accept.

And even Ying yuan's magnanimity, Dayin ancient dynasty did not have the ability to share the merits and virtues of enriching heaven and absorbing the Qi of pure land.

If virtue does not match, there will be disaster.

Dayin's ancient dynasty was nothing but an earthly one. How could he have this virtue?

Therefore, this too desolate house can only be given to you Qing Ying, not to you Qing Ying.

But, after all, taihuangfu is the territory of Dayin. Even if empress dowager Chao is willing to give you Qingying, she can't split the land openly.

If she dares to do so, she will become a sinner who loses her land and sells her land?

She is not the founder of the country. Where can she send the land out at will?

What's the difference between this and selling the country?

Once such a crime is settled, it will be enough for her to drink just because of the fate of Dayin.

Not to mention, there are people with lofty ideals among the people, and there are upright and virtuous officials in the court.

Once this happens, they are bound to unite to resist empress dowager Chao in power.

Without popular support and orthodoxy, the Empress Dowager Chao could only withdraw her curtain and retire to the inner palace, even if she had a thousand means.

What's more, if the "land separation" becomes a big problem, Empress Dowager Chao will return to the government in a mess. Moreover, this is too desolate and most of them will be taken back by Dayin. Qinghua can only draw water out of a bamboo basket.

So he thought about it, and decided to let empress dowager Chao, in the name of fiefdom, give youqingying the imperial edict of the imperial palace.

However, the so-called official seal can not be used.

To put it bluntly, it is to avoid the vassal relationship and give the Taihuang mansion to youqingying.

In this way, the common people and the court hall can have a saying that they can get on the stage, while youqingying can gain real benefits.

But the way of Qi transportation is to pay attention to the unity of heaven, earth and man.

Taihuang mansion is not a Chifeng, but a gift. Because there is no seal and no sacrifice, it is known by heaven and earth.

But for the sake of Empress Dowager Chao's reputation, she kept it from the common people of Yin Dynasty, and even from the people of Taihuang Prefecture.

For a long time to come, all the people in Taihuang Prefecture would think that they were the vassal people of Dayin, rather than the autonomous masses of Taihuang.

That is to say, heaven knows the earth, but man does not know.

There are still some disadvantages in this regard.

But with the development of the land of mending the sky, the guards will surely understand the truth. Over time, the influence of Dayin's fiefdom will gradually fade away.

When the land of mending the sky really became a climate, Empress Dowager Chao announced to "lift" the vassal relationship, and everything was on the right track.

"It turns out that there are so many twists and turns in such a piece of land."

After listening to Ying yuan's statement, you Qingying pokes herself in the face and can't help crying out for trouble.

"Brother Ying yuan, since empress dowager Chao can't directly give us the land, why don't we go and find a land without a owner?

"Heaven and earth are so vast and vast that there is no master's boundary, isn't it?

"Even though I am the Lord of famine, others think that I am just a vassal, and my reputation and prestige are far from enough."

What's the use of knowing everything?

People know the most important!

If everyone says that a person is dead, even if they see him alive, they pretend they don't know him and refuse to admit that he is him, then the person is really dead.

God knows that he is not dead, and the earth knows that he is not dead.

But no one thinks that he is alive. How much meaning does his "live"?

Ying yuan knew what youqingying was thinking. He stretched out his hand and rubbed her hair. He said with a smile, "it's important to know by human beings, but it can't be ignored by heaven and earth."Seeing the dim appearance of you Qing Ying's blinking eyes, Ying yuan's eyes were tinged with a smile, just like the floating catkins of spring day, which diffused in his eyes like stars.

"For thousands of years since the founding of the Dayin ancient dynasty, although it did not master the correct method of worshipping heaven and earth, it also gained recognition of the rules of heaven and earth through unremitting efforts.

"It can be said that every inch of land in the Dayin ancient dynasty was recognized by heaven and earth and ruled by the Royal Yu family.

"You should be able to see this clearly from the fact that the king of eastern regions can mobilize the power of mountains and rivers."

You Qingying nodded and had to admit that thousands of years of sacrificial rites and Fengchan were not to be underestimated.

This is still in the Dayin ancient dynasty, do not know the right way to worship heaven and earth.

If they had mastered the methods of the middle ages, they would not have been like this today.

"That is to say, if we get Taihuang mansion from empress dowager Chao, the rules of heaven and earth will recognize that you will be the master of Taihuang in the future.

"But if we want to find a place without any owners, we need to sacrifice for a long time if we want to get the recognition of the rules of heaven and earth.

"Even if we have a perfect way to worship heaven and earth, we still have to go through the process and spend the same time."

"It's a big problem. We really don't have time to waste on it

Ying yuan nodded his approval, and then said, "what's more, the environment of a land without a master is either bad or there are many forces entangled in it.

"But these two places are not suitable to be used as mending places.

"The purpose of setting up a land to mend the sky is, of course, to make up for the deficiency of heaven and earth, but the land itself should not be too barren.

"In the final analysis, the land of mending the sky is the place where we cultivate the sky mending satellite, and it is also the rear area that supports the effective implementation of the sky mending plan.

"In this case, it should be a place where people are outstanding, and it also needs to be" clean. "

You Qingying thought deeply, sighed: "I take it for granted. Since you and your little uncle have made such a decision, it's natural to consider everything in place."

Ying yuan pinched her face and said with a smile, "no matter how much we plan, we still need you to be the master of the famine, isn't it?"

You Qing Ying spat out her tongue, and she can't help but look at Ying yuan.

Ying yuan loves her so much. If he doesn't envy fish, he will stand aside and kiss her beautiful eyes!

Although envious fish has insight, he will not leave here today.

"Young master and young lady, can your understanding come to an end for a while?"

At first, the purpose of the study of "creating heaven and earth" was to turn the spirit of Mount Tai into a congenital thing, so that it could better carry the spirit of the altar of Zen in yu'er's body, and then it would be fully integrated step by step.

This is for the sake of Yuer girl's good, can after she wakes up, reduces each kind of possible risk to the minimum.

Again, it's for the good of the Terrans.

The more powerful the Taishan spirit fetus is, the more favorable it will be for you Jiuxi to carry out the "Terran rejuvenation" plan.

For the sake of the affection in the heart and the justice of the human race, Xianyu has been suffering from Acacia in silence all the time, without urging Ying yuan to act as soon as possible.

But now, he has been completely intolerable.

Not for a second.

After hearing this, you Qingying understood his mood very quickly.

She and Ying yuan looked at each other, and then nodded.

You Jiuxi has always been concerned about this side, now you Qingying agreed to this matter, he will appear here in an instant.

"Since all the people are here, don't delay."

If you delay further, it's time to start the journey to the Tibetan Dragon Valley.

If Ying yuan's words are established, others will not have any objection.