Lord, Let Me Go

You Qingying didn't expect that she would fall into a mysterious situation when analyzing the spirit of Mount Tai.

If it had not been for Ying yuan to protect her, she would have been severely damaged.

Ying yuan's eyes are like a bit of paint. There is a brilliant light in it, which makes people feel dependent and trust for no reason.

"That's the origin of the spirit of Mount Tai."

"Where is the origin?"

The shadow frowned slightly, and the light in his mind flashed. He was surprised and said, "can you say that the spirit of Mount Tai is, in essence, the embodiment of the wishes of all living beings?"

She thought of what she had just heard and seen. She felt as if she had grasped a key point, but for a moment and a half, she could not understand anything.

"Do you think the spirit of Mount Tai is very similar to the god Buddha in the temple?"

Hearing Ying yuan's words, you Qingying's heart becomes loose, and suddenly gives birth to an indescribable joy.

Friends are hard to find!

Just for a moment, Ying Yuan said something you Qingying wanted to express, but didn't know how to describe it. All of a sudden, she had a feeling of tears in her eyes.

Ziqi Boya, high mountains and flowing water, I think this is the feeling!

"Yes, yes, yes! That's it

You Qingying is very excited to look at Ying yuan, but then his voice sank down and murmured: "but, but don't you say there is no God in the world?"

"Yes, I mean there is no God in the world, but there are gods in the world."

"Gods?"

There are many things about God in the world.

The gods, the gods, the gods

But these things are said to be "gods", but they are not "gods".

It's like a fairy. It's actually a fairy.

It's also like holiness. In fact, it's sages and sages.

What about the God?

What is it?

Wait!

Gods The spirit of Mount Tai

"Brother Ying yuan, do you mean that the spirit of mountains and rivers is some kind of God?"

Ying yuan nodded and said, "we habitually use the word" God "to describe those great beings.

"Whether it's the spirits in temples or the spirits of mountains and rivers, they all have great power, so it's not too much to call them" gods. "

"How was this spirit, or God, born?"

Immortals are cultivated. What about gods?

"Qingying, what do you think is the key to the birth of gods?"

After hearing the speech, you Qingying thought silently and hesitated for a long time: "is it the belief of all living beings? Or sacrifice? "

"Yes! There is no way in the world, and if more people walk, there will be a way; if there are no gods in the world, if more people believe, there will be gods. "

You Qingying did not doubt what Ying Yuan said, because the supernatural of the way of sacrifice has fully demonstrated that the spiritual power of all living beings can create miracles.

Since even heaven and earth also need to absorb the "sincerity" of all living beings in sacrifice to assist in practice, it is enough to prove that this "sincerity" has incredible power.

Why can't the "awe", "yearning" and even "belief" of all living beings for a certain existence not give birth to gods?

What's more, what she has just seen and heard does not support Ying yuan's conclusion.

What's more, you Qingying even understood why the mountain and river pregnant spirit was very difficult.

The birth of gods, or the spirits of mountains and rivers, is destined to be a long and slow process.

Mount Tai has a long history and bears the name of the sacred mountain of the human race. There are not a few worshippers who come to Mount Tai every day, let alone the people who are there year after year, holding various sacrifices on a regular basis.

Because of this, Mount Tai not only gave birth to spirituality, but also was very powerful.

So powerful that even if Mount Tai breaks down, its spirituality can breed plants in the void!

But other famous mountains and rivers do not have this treatment.

First of all, all living beings will not worship mountains and rivers as gods.

All living beings believe in gods and worship gods. They will build temples and shape gods to worship them. Basically, few people will worship mountains and rivers directly.

Even if they had, most of them worshipped mountain gods and Hebo, which they had created themselves.

This form of worship, the power of sacrifice, has been absorbed by the mountain god and Hebo. In fact, there is very little sacrifice that the mountains and rivers can get.

In addition, the belief of the gods actually comes and goes quickly.

For a temple, the incense may be strong yesterday, but some accidents happened today, and the incense may wither again.

If you can't see, the temples and temples in history have been demolished and rebuilt. There are many people who have gone through the wind and clouds, and few famous people have lived through the ages.

Even if it is true that it has a long history, it is not known how many times the statues have been remodeled, even if the people changed their beliefs.Just as Ying Yuan said, there is no road in the world. If there are more people, there will be a way.

However, if the mountain road is deserted for a long time, it will soon be covered with plants and gradually disappear under the wind and rain.

The same is true of gods.

If the gods do not really take shape, the spirit will disappear as soon as the incense is dispersed.

The statues in temples are hard to gather together to become spirits, let alone mountains and rivers that no one worships?

What's more, even if the people sacrifice to gods, the rules of heaven and earth should be divided from them.

Because without the rules of heaven and earth as a medium, the power of the mind of all living beings, even if it is manifested, cannot survive in the world.

For example.

If the statue of God is compared to a pit, and the sacrificial power of all living beings is compared to water, then the rule of heaven and earth is the river channel.

Without this channel, the power of sacrifice could not be injected into the pit.

And when the water flows in the river, the river should intercept more or less.

Originally, it was very difficult for the pit to be filled into a lake, and the river course had to take advantage of the opportunity to "exploit", so the birth of the gods would naturally be far away.

Moreover, if the sacrifice is interrupted, the water in the pit will evaporate until it is dry.

Even if the pit becomes a lake, if there is no sacrifice for a long time, it will not last long.

This is also the reason why the spirit of Mount Tai is desperate.

The Terrans are no longer able to sacrifice it!

If it doesn't do anything, it will run out of oil sooner or later.

Of course, the spirit of Mount Tai is in a difficult situation. It is trapped in the void, and it is difficult to reunite their beliefs.

But other gods, after they are really formed, can display all kinds of miracles to help them consolidate and expand their believers.

The most direct way is to fulfill the wishes of the believers.

In this way, the spread of ten to one hundred, incense will naturally flourish.

Even in the long run, it is not impossible for the gods to achieve great powers.

It's just a pity that this place has developed for more than seven times. However, we have never heard of any immortal deity.

Even if it is the spirit of Mount Tai, it is now in a state of uncertainty.

As for other kinds of spirituality, such as Yao Qin, Qin and soul, as well as the spirit of the immortal, it seems that they are different from the gods.

But what is the difference?

Ying yuan seemed to know the doubts of youqingying and explained, "the spirits of those utensils are not created by all living beings, but are conceived by heaven and earth."

You Qing Ying blinked and suddenly realized.

The spirit of utensils seems to be born of human beings, but in fact it is by the power of heaven and earth.

It's like an artificer refining an instrument. He enlightens the spirit of an instrument. In fact, he just borrows the power of heaven and earth to give a spiritual instrument a shallow spirit.

This kind of spirituality, just as heaven and earth create all kinds of spirits, is the operation of creation, not the gathering of people's minds.

Therefore, after the birth of the spirit of utensils, they can absorb the spirit just like people to practice.

But the gods are different. The gods can not absorb aura, but can only absorb the power of sacrifice.

If not, how can the spirit of Mount Tai fall into this field?

You know, it can grow plants in the void!

Even you Qingying can see that there are many rare miraculous herbs on that piece of land.

Therefore, the spirit of Mount Tai is not lack of aura.

Of course, although the spirit of utensils and the spirits of all living beings are created by heaven and earth, there is a huge gap in essence.

If the primates of all things are gold made by nature, then the spirit of utensils is just mud.

In the same way, compared with other race creatures, people and demons have different levels of creation.

Maybe the demon clan is silver, the demon clan is copper, and the wing clan is iron

"But there is another point that can not be ignored, that is, the spirit of heaven and earth can actually absorb the power of sacrifice.

"Just like the five great weapons of the human race, their spirituality is also created by heaven and earth, but they have also absorbed the power of human sacrifice.

"There is also a large part of the gods and Buddhas in the earthly belief, whose archetypes can be found.

"All these show that people or other creatures can absorb the power of sacrifice.

"It's just that after the power of sacrifice is absorbed, people's ways of using it are different.

"Heaven and earth absorb the power of sacrifice to help them digest the Qi of chaos.

"The spirit of human's heavy weapon absorbs the power of sacrifice to make its own spirit more vivid and even contains a kind of immortal characteristics, so as not to be easily destroyed in the disaster.

"By absorbing the power of sacrifice, gods and Buddhas can improve their own cultivation, or condense their own Qi and help them understand the Tao."

Ying Yuan said a lot, it seems that he is talking to you Qingying and murmuring to himself.Obviously, for the time being, he has not been able to understand these thoroughly.

You Qingying didn't think about this problem, but sighed in her heart how difficult it was to be pregnant in mountains and rivers!

Even if it is a God with a temple shrine, it is difficult to agglomerate into shape. What's more, the famous mountains and rivers that no one worships deliberately want to achieve their own spirituality?

Although the mountains and rivers will last forever, if we don't sacrifice, it will be useless.

"In this way, if you want to give birth to the spirits of mountains and rivers, you have to gather all living beings to offer sacrifices to the mountains and rivers?"

When the shadow spoke, an idea gradually appeared in my heart.

"Brother Ying yuan, do you think that the reason why we need mountains and rivers to have spirits is that all living beings have already linked the spirits of mountains and rivers with the rules of heaven and earth between sacrifice and sacrifice?"

Ying yuan's eyes flashed, and then nodded in a dignified manner, and said in a deep voice: "it's very possible."

The power of sacrifice can only be injected into the mountains and rivers through the rules of heaven and earth. In this way, the spirit of mountains and rivers is in line with the rules of heaven and earth.

Because of this, Fengshen needs the spirit of mountains and rivers.

Suddenly, youqingying thought of a key point again, "does that letter of other gods also have this restriction?"

Fengshan Shenshui God has such a request, so what about the God in charge of the stars? What about the God of reincarnation?

Ying yuan closed his eyes and said helplessly, "it's estimated that it's almost the same."

After this conjecture was confirmed, youqingying couldn't help rolling her eyes and felt that she was going to faint.

It's no wonder that the Terrans don't worship gods. There are so many twists and turns here!

However, it is man-made, and the shadow is not too pessimistic.

She took a deep breath, sorted out her emotions, took the initiative to pull Ying yuan's hand, and said with a smile: "no matter what, as long as we work together, we can certainly succeed!"

Ying yuan holds her hand and nods heavily.

When they were here, the spirit of Mount Tai finally crossed the void and flew into Mount Tai's holy fetus in Yuer's body under the guidance of youjiuxi!

"Princess Niang, your highness Ying yuan, please open up the world and help me again!"

Making a new world again?

You Qingying looks at yu'er in a puzzled way, and her eyebrows suddenly jump up in the next moment