Lord, Let Me Go

"I don't know."

In the face of Ying yuan's question about "what is the great Samsara", little Qinglong shakes his head and finally finds that he is not quite sure.

"I only remember hearing from Tubo that everything in the world is in great samsara.

"The flowers bloom and wither, the cause and the fall, the sun rises and the moon falls, the tide rises and the tide ebbs

"All forms, true or false, are part of the great samsara."

It's very mysterious to say that "great Samsara" is similar to "time", "space" and "five elements".

All kinds of things are in time and space, all kinds of things can not be separated from the five elements

All of a sudden, Ying yuan's eyelids jumped, as if thinking of something.

If we say that space is a plane, all the things in the world composed of five elements exist on this plane.

Then time is a line, which constantly pushes the plane to the unknown place, and all kinds of things on the plane always float and sink in time.

If so, even if the three basic sources of time, space and five elements are exhausted, the square heaven and earth is only a plane, not a three-dimensional one.

But what if there is a great samsara?

With this in mind, Ying yuan's mind flashed faintly. If everything in the world is in the great samsara, as the fourth basic source juxtaposed with time, space and the five elements, can the great reincarnation sublimate the heaven and earth from "plane" to "three-dimensional"?

Seeing Ying yuan's eyes twinkle, he seems to be thinking about something. Little green dragon wisely does not disturb him, but stares at you Qingying with interest.

Now the Qi mechanism of youqingying is very mysterious. The two forces, one black and one white, are in her body like the swimming fish of yin and Yang Taiji. They chase and circulate with each other, and finally form a big circle.

In the little green dragon's perception, the white power is full of vitality, including the birth of beauty and hope, while the black power is gloomy, infiltrating the death of frustration and despair.

It is clear that they are two opposite forces, but they exist harmoniously in the shadow.

"Origin and end..."

In Ying yuan's eyes, the sacred beast in the light of candle makes him see through the essence of the black and white power.

"From the beginning to the end, yin and Yang hold each other, which is the great samsara

Xiaoqinglong: "what are you doing

"When the five elements are evolved to the extreme, yin and yang are yin and Yang, and pure Yin and pure Yang are mutually reinforcing and restraining each other, just like the two forces of black and white, which go back and forth and never stop.

"Time has its beginning and ending, and space has its birth and death. Everything can't escape the contradiction, and even more can't escape the origin and end.

"The" great Samsara "mentioned by Tu bomian is, frankly, the contradictory body of the unity of opposites, and the principle of the way that goes round and round!"

The more Ying Yuan said, the more determined he was. His whole body even emitted the same light as youqingying's body - black and white forces were chasing and swimming away!

The lotus of reincarnation turned slowly and became a bridge between Ying yuan and youqingying, allowing the two of them to exchange their experience of enlightenment.

The space source that Ying yuan had collected before flew out of the shadow of the sacred beast, which actually promoted the black and white power, er, or the power of "great Samsara", to run at full speed.

Until the end of the day, all the spiritual powers of Ying yuan and youqingying, including the holy body origin in the body, were transformed into black and white power.

But in the end, the two forces of black and white did not achieve a harmonious unity, but began the process of continuous exclusion, and the end was even more incompatible.

When youqingying and YingYuan open their eyes, the black power is integrated into youqingying's body, and the white power is all owned by Ying yuan.

At this point, both of them are in charge of half of the power of reincarnation.

The princess's mother and Her Highness Ying yuan join hands to form a complete reincarnation.

However, they can not completely grasp the great samsara, and even their great samsara itself is extremely imperfect.

If the power of great samsara is completely perfected, Ying yuan and youqingying should be able to cover this part of heaven and earth with this power, so that the heaven and earth will be in the great samsara forever and get rid of all threats from chaos.

But this is obviously not what YingYuan and youqingying can do now.

It has to be said that the concept of great samsara put forward by Tu bomian is really too fantastic.

Because it includes all the tangible or intangible things in the world!

Before that, Ying yuan and youqingying evolved into a marvelous scene, which was actually the division of yin and Yang and Qingzhuo.

To open the sky is to let the Yang and Qing rise, and to build the earth is to let the Yin and turbid sink.

Although their behavior of "creating the world" is far from comparable, the great feat of building trees in ancient times in chaos has opened up this world.

But in the final analysis, there is no big difference between the two in essence.It's all about dividing Yin and Yang.

However, Taigu Jianmu directly divides the chaos, while youqingying and Ying yuan clean up the delimited Yin and Yang again on the shoulders of Taigu Jianmu.

Although the difficulty can not be compared with each other, it is not far from each other in essence.

Why did everything flourish when the world opened?

In the final analysis, there was a clear distinction between yin and Yang and Qingzhuo, and they did not interfere with each other.

The way of heaven chooses the spokesmen to govern all the spirits. He does not want all the spirits to fall into the abyss. In fact, he does not want the creatures to disturb the balance of yin and Yang.

In fact, the middle ages did a good job in this respect.

Unfortunately, with the advent of the great changes in the middle ages, all kinds of efforts of the human race turned into fly ash, and the order of the heaven and earth in this area was also disturbed, which damaged the rules of heaven and earth to maintain the balance of yin and Yang, resulting in the separation of Yin and Yang and the entanglement of turbidity.

Yin and yang are two opposing forces, just like the Taoist "Liangyi".

And chaos is Taiji. Taiji was divided into Liangyi and Liangyi by Taigu Jianmu, so there was heaven and earth.

Later, the candle shines into the sky, and the body combines with Tao to manifest the sun and the moon, which is equivalent to "Liangyi produces four images", which makes the world have life.

What should be noted here is that the four images can not completely represent the four images. Only when they gather together the part of the origin under their control can they become the representatives of the four images in a complete sense.

At this point, we can not help but find a problem.

Four elephants are four and five elements are five. Why is there one more in the middle?

It's very simple.

Because Yin and yang are opposite to each other, they are separated from chaos by ancient building blocks. If they lose the control of external forces, they will eventually merge together and become chaos again.

In order to delay the process of the integration of yin and Yang, the way of heaven divides Yin and Yang into four images.

But it is clear that this is a temporary cure rather than a permanent cure.

Thus, the way of heaven changed the four images into five elements.

In fact, the five elements are a new thing created by cutting apart the four images and mixing other elements into the four images.

What are the other elements?

Youqingying and Ying yuan agree that this other element is the spiritual power of all souls, including the power of sacrifice.

Even air transportation.

Qi movement includes spirit, Qi and luck, which is the essence and spirit of living beings. Luck also comes from the arrangement of the fate of every living creature.

In other words, qi movement is also a kind of spiritual power in essence.

To put it bluntly, all sorts of things in chaos should be attributed to chaos in the end (because the power of chaos evolves thousands of things, which are essentially material, and can not change from their ancestors), while the spiritual power of all souls (though relying on material, but in essence it has been different), is a kind of power separated from chaos.

Only this kind of power beyond the material category can restrain the power of chaos, and make the way of heaven evolve continuously, thus getting rid of the fate of "originated from chaos but ended in chaos".

The way of heaven is also aware of this, so it has thought of various ways to urge all the spirits to produce more powerful spiritual power on the basis of avoiding the destruction of the balance between yin and Yang.

If there is no accident, then the evolution of this part of the world is going on, and it is really possible to realize eternity.

But where is there no accident?

The great change in medieval times was an accident.

In the face of this kind of accident, the emperor put forward a solution under the crown, that is to replace the spirit root of heaven and earth.

It's like walking down the old way of heaven.

Tianjun mianxia thinks that the way of heaven is on the right path, but because of an accident, Yuanling of Taigu Jianmu is damaged and can not continue to maintain the situation.

According to his idea, only need to change the spirit root of heaven and earth, and let the fully evolved four elephant Seven Star vine replace Archaean building wood, then the heavenly way can rejuvenate the birth machine, continue to absorb the power of chaos and the power of all living beings, neutralize these two forces, and finally move towards eternity.

If there is an accident again in the future, it is just to change the spirit root of heaven and earth again.

But under the Tubo crown, a different solution was put forward.

Yin and yang are opposite, and water and fire are incompatible between them.

If they collide, there is no doubt that there will be a big bang and eventually chaos.

This is what we all know.

In order to prevent the collision between yin and Yang, the way of heaven separates the spiritual power of all living beings in the middle, so that yin and yang are "separated" and will not collide with each other.

But he saw the opposite side of yin and Yang.

The collision of yin and Yang turns into chaos. It seems that water and fire are incompatible, but in fact, they are not water emulsion in the end?

After the explosion, yin and yang are still unified!But this unity is not what we want to see. They become chaos and lifeless chaos.

But since they can be unified, why can't they be unified for the good?

Why unification?

Unity for the great samsara!

But what can we do to unify them for the good?