Master Dan Dao

This is the Taoism condensed on a golden book and iron scroll, and the killing and cutting are shocking and extremely detailed.

But the more Qin Yichen looked at it, the more he felt the horror, because it was too detailed, and in detail, it recorded how to kill, the method of killing, and how to maximize the benefits of killing each tribe.

It's like this is a recipe. The recipe records **** pigs, dogs, cows and sheep to make the meat delicious, how to cut with each knife, how to deboning, and how to take the cow's treasures...

If it was a recipe, Qin Yichen wouldn't feel terrified yet, but this was an existence that killed the Ten Thousand Clan, or Invincible, all of them were analyzed and analyzed like livestock.

It is true that if the cultivation is completed, it will really make all the races tremble, like a butcher coming to the world, like the ancestor of the blood infant.

But from this method, Qin Yichen can feel his disregard for life, which is the arrogance of seeing all beings as pigs, dogs, and beasts.

This is absolutely different from Longwu Zhan Tianjue. The former emphasizes war. It is the various powerful enemies that Emperor Longwu encountered when he opened up the three thousand realms. At that time, the universe was first opened, the famine was just over, and the true dragon heaven was just built. .

The purpose of the battle is not necessarily to kill. There are many reasons and precious things for many powerful people in the world to be worthy of their desperate fight, but it is not worthy of their wanton killing.

What's more, Emperor Longwu defeated many powerful opponents and cleared the way to open up three thousand courts, but he did not kill many powerful enemies.

On the contrary, Qin Yichen estimated that Tu Shan Miaoxuan mentioned that there are also many old monsters in the three thousand realms, which can be traced back for a long time.

But this method of killing and cutting was not like this. Qin Yichen didn't know what its name was. He saw the dense and infinite methods, and finally only condensed into a killing word that was only seen in the eyes, and the soul was trembling.

This can be said to be the cohesion of the avenue, but this avenue has frightened Qin Yichen.

Qin Yichen took a deep breath and made his Dao Xin empty. Brother Xingxing and even himself kept admonishing himself that Dao Fa is only a tool and should not be controlled by Dao Fa.

This method of killing and slashing has greatly improved him, which made Qin Yichen unhappy with the arrogance and arrogance of the invincible, and he could not underestimate his talents.

But before practicing, there is a question Qin Yichen must think clearly.

That is, how are they different from real ants?

Because of speculation about this method of killing and cutting, Qin Yichen couldn't help but think of real pigs, dogs, cattle and sheep, and even the fairy, birds and animals that they made into delicacies.

Qin Yichen couldn't deny that when he was a child, he ate chicken thighs, and he didn't feel any pity for the immortal birds and animals on the table.

"Xiaoyu dislikes eating meat, so is Xiao Lu'er, not to mention the elves, it must be the same."

Moreover, Qin Yichen had seen many elders who rested their minds even when they were mundane. When Qin Yichen once studied the pill way, he used to take the spirit fruit elixir for a long time.

Thinking about it now, that feeling is indeed different, including in Xiaoyu and Xiao Lu'er, there is an indescribable affinity and purity.

Qin Yichen now also understands that when a creature is killed, it will inevitably produce great resentment. This resentment will follow the flesh, and will even drift between the heavens and the earth. He even suspects that these resentments will also turn into the power of the black ancestors.

This is very possible, because the black ancestor is so terrifying, as long as there is darkness in the world and the killing continues, the power of the black ancestor is endless.

Qin Yichen shook his head slightly, he didn't come to entangle vegetarian or meat, let alone fall into fear of the power of the black ancestor again.

He recalled every scene in the ancient universe. It is true that he was furious and indifferent when facing the Eternal Night God King when he regarded them as ants.

However, Qin Yichen had to reflect afterwards, whether he was really angry at the arrogance and brutality above all beings, or because it was not the pigs, dogs, cows and sheep he usually eats that he was treated as an ant, but changed it. Yourself.

This question seems insignificant, but Qin Yichen has to figure it out, because the foundation of these Dao Hearts is square at the beginning of the Dao, so that the road can be clear.

Not only that, Qin Yichen even thought that he faced the fear of the Eternal Night God King, and even now recalled the boundless night, to say that he was not afraid at all, only the anger and courage of the God of War...

To deceive the sky and the earth can't deceive oneself, and to deceive others and gods can't deceive Taoxin.

"But I have been cultivating the heart record day and night, and even I am caring for the Taoist heart all the time, and brother stargazer also pointed out the heavenly way for me, and the heavenly lack map guided me..."

Why is this still the case?

Qin Yichen's comprehension is not weak, and he quickly figured out this question.

To sum up, there are only eight characters.

When speaking, it seems like enlightenment, but when facing the situation, it is lost.

The simplest analogy, for example, everyone knows to collect gold without ignorance, and Qin Yichen also saw copper coins when he was a child.

His mother taught him that he could pick up money because others lost money, and if they lost money, he would be anxious.

But after Qin Yichen picked up the copper coins, he wanted to buy a pack of preserves, and then went home after eating outside...

This is the time puzzle.

When the money is not picked up, everyone knows that it is not ambiguous to collect gold, and everyone tells themselves that it is not ambiguous to collect gold.

But Qin Yichen only picked up a few copper coins, if he picked up someone else's money bag with a lot of savings...

If Qin Yichen also understood what Dao Xin was at the time, and the anxiety in the hearts of people who knew how to lose money, he might have waited in place.

Maybe Qin Yichen can think that a few coins are nothing to an adult, but he has to think about it in another way.

He also hoped that after losing the money, he would turn back and search for it, and see good-hearted people waiting on the spot, returning it as much as possible.

To show his gratitude, Qin Yichen will certainly give money and thank you, but these are two different things.

"When you speak, you seem to be enlightened, but when you are confused..."

Qin Yichen felt it carefully, and let it be more popular, it was like seeing other people's cultivation experience, and what they said was so simple, but when it was really his turn, there was no need to do better than others.

In addition, there is another explanation of Bai Guanxing's knowledge of the sea, which is similar to how many years of memory make the soul hide distracting thoughts.

Even in ordinary words, it is the experience of childhood that forms the change of personality.

For example, the ancestor of the blood infant, it is obvious that he can feel his isolation and cruelty, and he is very resistant to the kindness of others.

Of course, Qin Yichen didn't think that the blood infant ancestor did not do well. On the contrary, the blood infant ancestor kept saying that he would carry the invincible he provokes, and he would carry it by himself and would not hurt others.

But years of loneliness and painful experience have made the blood infant ancestors such a character. Qin Yichen thought of the temptation of charm. The word charm was originally from such a source. He also came from the mundane. He also had a youth and frivolousness, and also had Xueyue Fenghua drunk and drunk gold.