Mortal Bones
Chapter 125: Bai Bodhi, what is the upper realm of the Shangqing Realm?
Although he was very surprised, Xu Taiping calmly nodded to Dongfang Yueyu and said:
"Miss Dongfang is right, this is indeed one of my original clones."
Dongfang Yue Cocoon immediately beamed with joy and said:
"I didn't expect that I would actually meet the descendant of Shiyuan's clone!"
"And this successor is still you, Taiping Taoist Master!"
Hearing this, Xu Taiping looked at Dongfang Yuexu with a look of confusion once again.
He wondered:
"Miss Dongfang, what's so special about this descendant of Shiyuan's clone?"
Dongfang Yueyu quickly shook her head and said:
"No, no, it's not anything special."
Then, she explained excitedly:
"The ancestor of our Dongfang family once told the descendants of our Dongfang family in his travel notes that if he meets a descendant of Shiyuan's clone in the future, he must invite him to our Dongfang family to give his old friend's Several relics were presented to him.”
Xu Taiping's heart moved and he thought to himself:
"Could this relic be the complete Shiyuan Clone Art?"
But he immediately denied it in his heart:
"If there is such an important inheritance, how can the Dongfang family give it away to others at will?"
At this time, Dongfang Yueyu said again:
"Taoist Master Taiping, if you have a chance, you must come to my Dongfang home!"
Xu Taiping nodded first and said:
"If you have the chance, I will definitely visit Chenglongtian."
Then he looked at the mess around him, shook his head and said:
"But I'm afraid that's not possible right now."
At the moment, he is not interested in anything other than going to the Wilderness Heaven.
Even the complete Shiyuan Clone Technique.
Dongfang Yue Cocoon immediately shook her head vigorously and said:
"There's no rush!"
Xu Taiping nodded.
Then he looked at Jing Xian's charred corpse and asked in confusion:
"Miss Dongfang, have people from the upper world come down to the lower world more frequently than usual recently?"
Previously, Xu Taiping didn't think it was a big deal when walking in the lower realm of the Three Corpses Cave to select disciples.
After all, these three corpse caves have always been connected to the lower world.
But the lower realm of these disciples in Mengjie Cave seems a bit random.
It felt to Xu Taiping as if they, monks from the Immortal Mansion, had gone on a trip to the secular world.
But as far as he knew, monks in the upper realm of the upper realm had to pay a huge price if they wanted to go to the lower realm.
Dongfang Yueyu did not rush to answer, but asked Xu Taiping:
"Taoist Master Taiping, have you ever understood the upper realm of the Pure Realm?"
Xu Taiping nodded calmly and said:
"Have known each other before."
During his previous retreat in Youxuan Cave, both Fairy Lingyue and Master Lu Daoxuan introduced him to the so-called upper realm of the Shangqing Cultivation World.
Then, Xu Taiping briefly explained to Dongfang Yueyu what he knew about the upper world.
The so-called upper realm of the higher realm of spiritual practice and the upper realm of monks after their ascension are two completely different existences.
The upper world after the monks ascend is the legendary fairyland where life spans are as long as those in heaven.
The three emperors who once traveled to the three realms of Shangqing, Taiqing, and Xumi, as well as the five emperors who broke away from the Shangqing in the chaotic apocalypse, went to the fairy world after ascending.
The area where the upper realm of the Shangqing Realm Cultivation Realm is located only refers to the chaotic land outside the sky except for the five heavens and earth of Zhenwu, Xuanhuang, Jueming, Youyun, and Chenglong.
What makes up this chaotic land outside the sky are the ruins and the ruins of the fairy mansion floating in the chaotic land.
They are said to be ruins, but in fact, many of them are even larger than the five worlds of the Shangqing Realm.
When the Old Heaven ruled the three realms of Shangqing, Taiqing, and Xumi, the people living on these ruins were even monks who were enshrined as gods by the Old Heaven.
From the perspective of the lower realm, which is the land of the five directions, these ruins are actually the stars in the sky.
The reason why they are called ruins by the monks.
That's because as the old heaven was destroyed in a catastrophe, the decrees used by the old heaven to rule the stars disappeared, and these stars once again merged with chaos.
Following this, the spiritual energy on the stars dissipated and evil things grew.
The place that used to be like a fairyland with shaded green trees and lush grass is now like a ruins, desolate.
If a mortal is placed on it, evil spirits will enter the body and die suddenly in less than a moment.
Even a monk, if his cultivation level is too low and unable to draw spiritual power from the energy of chaos, will eventually age rapidly and die after his own essence, blood and essence are exhausted.
This is also the reason why monks must not go to the upper realm without permission to go to the chaotic land outside the sky without permission.
However, for monks who have cultivated in the shocking realm, or for disciples selected by sects or forces in the upper world, these ruins in the chaotic land outside the sky are a place of treasures.
the reason is simple.
For monks in the Jingtian Realm, this land of chaos outside the sky is a place outside the law of the Heavenly Realm of the Shangqing Realm.
Not only will it not be able to restrain the demons that gather from all directions, it will also not be able to restrain these monks in the Shocking Realm.
The monks in the Jingtian realm no longer have to worry about attracting heaven's decrees because their aura fluctuates too much when performing spells.
Be able to continue practicing in it without any scruples.
For the disciples selected by the sects or forces in the upper world, the stars that serve as the training ground for the gods in heaven, even if they are now deserted, still retain a large number of secret treasures and techniques from ancient times.
Being able to stay there to practice is equivalent to stepping half a step into the Hedao realm.
After listening to Xu Taiping's story, Dongfang Yuejian said:
"Master Taiping, you do know a lot about the upper realm."
Xu Taiping shook his head and said:
"But I don't know much about the rules of the upper realm cultivators in the Chaos Land outside the sky. I only know that every time they go to the world, the sects or forces behind them have to pay a huge price."
Dongfang Yuejian nodded and said:
"Master Taiping, you are right. Any upper realm cultivator who wants to go to the world has to pay a huge price to avoid the punishment of the Heavenly Dao Law."
Dongfang Yuejian glanced at the charcoal-like corpse of Jingxian, and then continued:
"Otherwise, once they show their cultivation and combat power above the Jingtian Realm, or even their soul aura, they will inevitably be wiped out by the thunder of the Heavenly Dao Law of the Shangqing Realm."
Xu Taiping nodded thoughtfully.
He has seen this.
Dongfang Yuejian retracted his gaze and continued to explain to Xu Taiping:
"There are actually many ways to avoid being wiped out by the Heavenly Law of the Shangqing Realm when you go to the lower world."
"But most of them can be divided into two types."
"The first is to conceal the breath of the cultivators in the lower world."
"This method generally relies on powerful magic weapons that conceal the breath and the secrets of heaven, and like the three people in the Ningcan Cave just now, prepare a body with a cultivation level not exceeding the Jingtian Realm before going to the lower world, and then use your own soul to take over their bodies to avoid the punishment of the Heavenly Law."
Xu Taiping heard this, and a flash of anger flashed in his eyes, and he said coldly:
"Taking over the bodies of innocent people, how is it different from the evil spirits?"
Compared with the real body, Xu Taiping's original clone reacted more clearly to good deeds and evil deeds, and did not hide his anger at all.
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