Mountain Little Divine Doctor
Chapter 819
Then I heard someone calling. Everyone took bows and arrows, which made the black and blind bully and afraid. If you beat the black bear, you're not afraid to frighten the black bear into the Valley this time, but you're afraid to destroy the bear directly before you break into the village.
Fang Qi wanted to go out and see. The priest said, "it's okay. I was afraid of black bear revenge. Now I have to go. It doesn't matter even if I kill it."
Sure enough, people outside were shouting and shooting arrows. The black bear ran and roared on the ground. It didn't make any noise, and soon it gradually decreased in the cheers of the people. After dinner, when they came out, they saw a hill like black bear under the hillside of the village, and the arrow on his body was like a hedgehog. Someone is slaughtering with a knife. As a rule, each family will share a piece of meat.
Fang Qi and his family have different identities. The meat they get is naturally the best, but Miao Miao divides the meat into several pieces and gives it to the priest and several other families with children. Fang Qi's generous move was to sprinkle all the money before. Now Miao Miao only distributed a few pieces of meat to the families, which made the families cry with gratitude. It really made Fang Qi know again what it is to provide charcoal in the snow, not icing on the cake.
In fact, this small village distributes food according to the shanita tradition. For example, only the hunter can get the black bear, while others can only get a small part. Fang Qi and Miao Miao are special, so they can get good meat. It's very good for the poor families who lack strong labor to get a share. Except that the priest is a poor old man who has no ability, even if they are all orphans, women and children, they only get things like intestines.
This is how the shanitos usually divide things. There is nothing wrong, and Fangqi can't blame them. After dinner, the group went north. The priest knew about the black blind mountain and said he had been to Koguryo. Koguryo and Koryo are not the same thing. Koguryo is the place to the east of Daqingshan, not the peninsula of Bangzi.
In his early years, the priest was also caught by the Turks as a coolie. Later, he waited for an opportunity to escape. He knew the route. After walking along the river for two or three months, we can reach the black blind mountain. As soon as Fang Qi heard that it would take a month or two to walk, he became big headed and asked, "can't we make a raft and go down the river faster without drifting?"
The priest said, "it's faster. It'll arrive in a few days. The Turks ride horses and still detain us, so they walk slowly."
After walking for three or four days, he finally came to the river. The priest asked the villagers to cut trees and make rafts. The adults and children worked all at once for five days and built seven or eight large and small rafts. Fang Qi took the largest raft and built a thatched shed on it to avoid the wind and rain. The eight rafts were pushed into the water and floated downstream, much faster than walking. Rafts can sail day and night, as long as people master the direction in shifts.
It's a busy season for the river to surge. There is plenty of water and the river is very flat and wide, so there's no need to walk. Just keep the formation. But three days later, there was a rainstorm in the evening. The wind and rain stirred the river and set off big waves. Until the fifth day, the wind and rain stopped. Fortunately, nothing serious happened. But half of the things on the last two rafts fell into the river, some of the millet and farm tools they collected.
Fortunately, there are a lot of fish in the river. If you are hungry, you can't die. Just take a branch and row in the water, you can attract several big fish. You can catch more than a dozen with a wooden stick tied to an arrow. It's delicious to bake by fire and sprinkle some salt water. The salt bar of shanitos is very expensive. Originally, they lived in the village. They found a small salt pit, so they put the salt water in the pit outside to dry out the salt bar before they could take it away. The salt pit is very small, the amount is very limited, and wild animals often lick it. Now I don't care much. Anyway, as long as I get to the black blind mountain.
Seventeen days later, we arrived at the black blind mountain. The people on the mountain saw that it was Fangqi. They came with a group of shanitos. They were stupid. Tiewa, the son of tiefutu, ran up and shouted, "my Lord!" Take the initiative to lead Fang Qi and Miao Miao's horse. Tiefutu ran out and knelt down, "Sir, these people..."
"Oh, they are shanitos. We are short of people. They can do anything, just have a bite to eat. " Fang Qi explained that Miao Miao added: "let people cook some food for them. They are hungry for so many days."
Then several other deputies came up and asked their soldiers to transport everything into the mine. Fang Qi and Miao Miao followed into the mine. What was different from before was that many places had been supported by wooden frames, and walking inside was like a maze.
Tiefu Tu asked people to prepare wine and rice. He took out two iron armor clothes from the wall: "Sir, I finally created a real Tiefu Tu, which is intended to be dedicated to two adults." Fang Qi took it in his hand and looked around. He saw that it was not as bare as ordinary armor, but full of dense patterns. It turns out that the iron floating Tu is not as simple as imagined. It is made of complex Sanskrit patterns.
Of course, these patterns are not made in vain. Since they are composed of Sanskrit, they must have their role. Fang Qi and Miao Miao understood that this kind of armor must be worn by practitioners participating in Buddhism to play a greater protective role. Ordinary people wear it no different from ordinary armor.
Fang Qi returned his armor to him: "Tiefu Tu, this thing you made is really good. Unfortunately, we can't use it. We practice Taoism, which is different from Buddhism. Why don't you keep it for yourself? The smaller one is for Tiewa. "
Tiefutu was stunned and sighed deeply: "it turns out that the two adults are practitioners of Taoism. Alas, it's true. I didn't ask carefully in advance."
Someone brought wine and vegetables. Tiewa came in and said that the horses had settled down and fed wine and meat. Last time I went to their seclusion, Tiewa knew that the two adults' horses were different.
Miao Miao picked up the small armor and asked him to wear it to practice. Tiefutu said that Tiewa had not fully trained her ability to recognize Sanskrit. Of course, her cultivation must not be ready yet. But after seeing the vivid and colorful practice of Tiewa, even Fang Qi said that Tiewa was promising and might become a brave general in the future. At least he was his own apprentice. Fang Qi enlightened Tiewa that night. This kind of enlightenment Buddhism and Taoism both press their hands on the tianque above people's head and pour in with thick true Qi, so that people can better receive the aura of heaven and earth. Of course, people are smarter.
After the topping, Tiewa was full of joy and knelt down to kowtow. Tiefutu also knelt down and thanked him sincerely. It requires people with profound Taoism to open the Tianmen gate with their own true strength. Most people are unwilling to do it, which shows that Fang Qi really likes Tiewa.
Then Jing Hezi and Zhenzhi saw Fang Qi: "Sir, the two warriors are back and waiting outside."
Fang Qi remembered that it was the ronin who went back to assassinate Cang Shiyuan's son and let them in. As soon as the two bald ladles came in, they knelt down and kowtowed: "general, we killed, and the head is here." Then he took out two leather bags, which contained two rotten heads.
Fang Qi wanted to go out and see. The priest said, "it's okay. I was afraid of black bear revenge. Now I have to go. It doesn't matter even if I kill it."
Sure enough, people outside were shouting and shooting arrows. The black bear ran and roared on the ground. It didn't make any noise, and soon it gradually decreased in the cheers of the people. After dinner, when they came out, they saw a hill like black bear under the hillside of the village, and the arrow on his body was like a hedgehog. Someone is slaughtering with a knife. As a rule, each family will share a piece of meat.
Fang Qi and his family have different identities. The meat they get is naturally the best, but Miao Miao divides the meat into several pieces and gives it to the priest and several other families with children. Fang Qi's generous move was to sprinkle all the money before. Now Miao Miao only distributed a few pieces of meat to the families, which made the families cry with gratitude. It really made Fang Qi know again what it is to provide charcoal in the snow, not icing on the cake.
In fact, this small village distributes food according to the shanita tradition. For example, only the hunter can get the black bear, while others can only get a small part. Fang Qi and Miao Miao are special, so they can get good meat. It's very good for the poor families who lack strong labor to get a share. Except that the priest is a poor old man who has no ability, even if they are all orphans, women and children, they only get things like intestines.
This is how the shanitos usually divide things. There is nothing wrong, and Fangqi can't blame them. After dinner, the group went north. The priest knew about the black blind mountain and said he had been to Koguryo. Koguryo and Koryo are not the same thing. Koguryo is the place to the east of Daqingshan, not the peninsula of Bangzi.
In his early years, the priest was also caught by the Turks as a coolie. Later, he waited for an opportunity to escape. He knew the route. After walking along the river for two or three months, we can reach the black blind mountain. As soon as Fang Qi heard that it would take a month or two to walk, he became big headed and asked, "can't we make a raft and go down the river faster without drifting?"
The priest said, "it's faster. It'll arrive in a few days. The Turks ride horses and still detain us, so they walk slowly."
After walking for three or four days, he finally came to the river. The priest asked the villagers to cut trees and make rafts. The adults and children worked all at once for five days and built seven or eight large and small rafts. Fang Qi took the largest raft and built a thatched shed on it to avoid the wind and rain. The eight rafts were pushed into the water and floated downstream, much faster than walking. Rafts can sail day and night, as long as people master the direction in shifts.
It's a busy season for the river to surge. There is plenty of water and the river is very flat and wide, so there's no need to walk. Just keep the formation. But three days later, there was a rainstorm in the evening. The wind and rain stirred the river and set off big waves. Until the fifth day, the wind and rain stopped. Fortunately, nothing serious happened. But half of the things on the last two rafts fell into the river, some of the millet and farm tools they collected.
Fortunately, there are a lot of fish in the river. If you are hungry, you can't die. Just take a branch and row in the water, you can attract several big fish. You can catch more than a dozen with a wooden stick tied to an arrow. It's delicious to bake by fire and sprinkle some salt water. The salt bar of shanitos is very expensive. Originally, they lived in the village. They found a small salt pit, so they put the salt water in the pit outside to dry out the salt bar before they could take it away. The salt pit is very small, the amount is very limited, and wild animals often lick it. Now I don't care much. Anyway, as long as I get to the black blind mountain.
Seventeen days later, we arrived at the black blind mountain. The people on the mountain saw that it was Fangqi. They came with a group of shanitos. They were stupid. Tiewa, the son of tiefutu, ran up and shouted, "my Lord!" Take the initiative to lead Fang Qi and Miao Miao's horse. Tiefutu ran out and knelt down, "Sir, these people..."
"Oh, they are shanitos. We are short of people. They can do anything, just have a bite to eat. " Fang Qi explained that Miao Miao added: "let people cook some food for them. They are hungry for so many days."
Then several other deputies came up and asked their soldiers to transport everything into the mine. Fang Qi and Miao Miao followed into the mine. What was different from before was that many places had been supported by wooden frames, and walking inside was like a maze.
Tiefu Tu asked people to prepare wine and rice. He took out two iron armor clothes from the wall: "Sir, I finally created a real Tiefu Tu, which is intended to be dedicated to two adults." Fang Qi took it in his hand and looked around. He saw that it was not as bare as ordinary armor, but full of dense patterns. It turns out that the iron floating Tu is not as simple as imagined. It is made of complex Sanskrit patterns.
Of course, these patterns are not made in vain. Since they are composed of Sanskrit, they must have their role. Fang Qi and Miao Miao understood that this kind of armor must be worn by practitioners participating in Buddhism to play a greater protective role. Ordinary people wear it no different from ordinary armor.
Fang Qi returned his armor to him: "Tiefu Tu, this thing you made is really good. Unfortunately, we can't use it. We practice Taoism, which is different from Buddhism. Why don't you keep it for yourself? The smaller one is for Tiewa. "
Tiefutu was stunned and sighed deeply: "it turns out that the two adults are practitioners of Taoism. Alas, it's true. I didn't ask carefully in advance."
Someone brought wine and vegetables. Tiewa came in and said that the horses had settled down and fed wine and meat. Last time I went to their seclusion, Tiewa knew that the two adults' horses were different.
Miao Miao picked up the small armor and asked him to wear it to practice. Tiefutu said that Tiewa had not fully trained her ability to recognize Sanskrit. Of course, her cultivation must not be ready yet. But after seeing the vivid and colorful practice of Tiewa, even Fang Qi said that Tiewa was promising and might become a brave general in the future. At least he was his own apprentice. Fang Qi enlightened Tiewa that night. This kind of enlightenment Buddhism and Taoism both press their hands on the tianque above people's head and pour in with thick true Qi, so that people can better receive the aura of heaven and earth. Of course, people are smarter.
After the topping, Tiewa was full of joy and knelt down to kowtow. Tiefutu also knelt down and thanked him sincerely. It requires people with profound Taoism to open the Tianmen gate with their own true strength. Most people are unwilling to do it, which shows that Fang Qi really likes Tiewa.
Then Jing Hezi and Zhenzhi saw Fang Qi: "Sir, the two warriors are back and waiting outside."
Fang Qi remembered that it was the ronin who went back to assassinate Cang Shiyuan's son and let them in. As soon as the two bald ladles came in, they knelt down and kowtowed: "general, we killed, and the head is here." Then he took out two leather bags, which contained two rotten heads.
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