My avatar is a god

As an excellent priest, Xiaoxuan not only has outstanding achievements in preaching, but also has an impressive record in eliminating evil spirits and protecting believers. ♦♦  ♦♦

When the nomadic tribes from the Tuli grassland suddenly invaded, Xiaoxuan and other colleagues of the priest group were preaching in the border area under the escort of the Shinto monks of the Dharma Protector Group.

After the nomadic cavalry launched a surprise attack, tore up the defense line of the border army and severely damaged the border army, the priests of the priest group where Xiaoxuan was located took the initiative to gather a lot of remnants and defeated generals, relying on an unconquered fortress to resist the impact of the nomadic cavalry.

Both the priests and the Shinto monks tried their best to lead a group of remnants and defeated generals to fight the nomadic cavalry regardless of life and death.

When the Golden Tripod God General led the elite army of the guardian army to arrive, the fortress was almost in ruins, and the priests and Shinto monks suffered heavy casualties. Xiaoxuan was also about to run out of strength and was close to running out of oil.

However, it was their resolute resistance that prevented the nomadic cavalry from further penetrating into the interior and causing greater damage, and bought precious time for the arrival of the reinforcements of the Golden Tripod God General.

After a few days of rest, Xiaoxuan was refreshed and restored to her best condition. She volunteered to join the outpost battle again.

As she was once the maid of the leader Xu Xiao, she also had a special identity. Therefore, Xiaoxuan received a lot of care in the Tianzun Sect, and the cultivation resources provided to her were also tilted to a certain extent. Of course, her achievements mainly depended on her hard work.

This time, after receiving the divine art message and learning that a team was being hunted by the Canglang Cavalry, Xiaoxuan left the team and rushed to help.

Xiaoxuan quickly recited a few spells in her mouth and cast a divine art to summon the divine servants. Four divine servants were summoned from the kingdom of Daluo Tianzun.

These divine servants were the most devout believers in their lifetime, and they fanatically believed in the Supreme God Daluo Tianzun. After death, their souls did not enter reincarnation like ordinary believers, but were led to the kingdom of Daluo Tianzun. Daluo Tianzun used his divine power to forge their bodies and made them his divine servants. From then on, these pious divine servants would always serve under the seat of Tianzun and loyally serve Daluo Tianzun.

Because after death, the soul enters reincarnation, which is the rule of heaven and earth. Daluo Tianzun has to pay a certain amount of heavenly merit as a price to keep these souls in his kingdom of God. Therefore, souls that are not extremely pious or extremely potential have no chance to become divine servants and stay in the kingdom of Daluo Tianzun.

Among the divine arts of the priests of Tianzun, there are divine arts to summon the divine servants of the kingdom of Daluo Tianzun to descend to the world. These summoned divine servants can provide all kinds of help to the priests.

Originally, with Xiaoxuan's current priest level, she could only summon two divine servants by using the divine art of summoning divine servants. However, probably due to the deliberate care of Daluo Tianzun, she can summon four divine servants. Moreover, these four divine servants happened to be combat-type divine servants who were good at fighting.

The bodies of these four divine servants quickly appeared in the sky. Under Xiaoxuan's command, these four divine servants directly killed the seven Canglang cavalrymen on the ground.

Xiaoxuan was not only an excellent priest, but also a Shinto monk. She had practiced the water transformation in the "Five Elements Divine Transformation Sutra" and had made some achievements.

Xiaoxuan whispered a few spells, and two streams of water light like silk fell from the sky, sweeping towards the seven Canglang cavalrymen on the ground.

Xiaoxuan fought seven Canglang cavalrymen alone, fighting with great vigor and without losing the upper hand.

The surrounding water light was rippling, and several streams of water were like living things, flexibly cooperating with the four divine servants to entangle the seven Canglang cavalrymen tightly, so that they could not leave the battle.

Not long after, after Xiaoxuan's teammates arrived here, they cooperated with each other and killed all the seven Canglang cavalrymen on the spot.

Just when Xiaoxuan and her teammates killed seven Canglang cavalrymen, in a small forest not far from here, Jiang Bo and Jiang Yan, brother and sister from Shenbing Town, were besieging four Canglang cavalrymen with several holy warriors.

After years of hard practice, the brother and sister have made great progress in martial arts and have become the best among martial arts masters. There is not much gap between them and becoming a martial arts grandmaster.

Moreover, because the brother and sister devoutly believe in Daluo Tianzun, they became holy warriors of Tianzun Church two years ago. In addition to their own martial arts practice, they can also perform divine arts. And because of the nourishment of divine power, the two people's bodies have benefited a lot. Martial arts practice focuses on the physical body, and the progress of the physical body has a great promoting effect on martial arts practice.

Jiang Bo and Jiang Yan, brother and sister, each have a looming divine shield to protect themselves. The long swords in their hands dance in the air, with flexible moves and powerful power.

In an environment like the grove, the Canglang Cavalry was already inconvenient to move, and their mobility was greatly reduced. Now that they were entangled and besieged by several holy warriors, their fate was mostly dangerous and difficult to escape.

Similar small-scale battles were constantly staged in the border areas, almost without stopping.

In such small-scale battles, the Shinto monks and holy warriors of the Tianzun Sect performed brilliantly, causing great casualties to the nomadic tribes. A large number of nomadic cavalry were killed, and almost no scouts could penetrate deep into the border, making several small tribes almost blind and deaf, and completely losing control of the battlefield situation.

This situation did not change until the Canglang Cavalry led by Zahan arrived here.

The Wolf Cavalry, which came and went like the wind and appeared and disappeared like ghosts, galloped freely in the border areas. The strong combat effectiveness of the Wolf Cavalry also made the Tianzun Sect pay a heavy price.

However, with the continuous reinforcement of various forces from the Daluo Heavenly Kingdom, the elite of the Tianzun Sect's Guardian Corps and the masters of the Holy Warriors began to arrive at the border and directly participated in the outpost battle.

After a bloody fight, the Tianzun Sect, after paying a certain price, killed and injured a large number of Wolf Cavalry and almost completely drove the Wolf Cavalry's scouts out of the battlefield.

The Wolf Cavalry, with a total number of only a thousand people, lost dozens of people in just a few days, and the loss was almost close to one-tenth. This made Zhahan, the leader of the Wolf Cavalry, feel distressed.

It is not easy to train the Wolf Cavalry. Both the totem warriors and the war wolves under their crotches need to consume a lot of resources to support them. Even a large tribe like the Wolf Tribe will not have too many Wolf Cavalry.

The main force of the Canglang Cavalry that Zahan brought out this time was the Canglang tribe's most painstaking effort, and it was an important force in the battle against other tribes. If too many were lost here, it would have a very negative impact on the overall strength of the Canglang tribe.