My avatar is a god

Daluo Tianzun and Xu Xiao didn't care about the restrictions put forward by the Goddess of the Holy Mountain.

The barbaric and primitive totem beliefs on the Tuli Prairie, which were bloody sacrifices, were extremely backward. As soon as the Tianzun Sect, which represented the advanced development direction of Shinto, entered the Tuli Prairie, it could immediately defeat these totem beliefs.

There are many precedents. On the planet before Xu Xiao crossed, the belief in the cross was almost invincible against those primitive and backward indigenous beliefs, sweeping everything away. That was when there was no true god, and it all depended on the struggle of missionaries.

In the Junchen Realm, the Tianzun Sect has a powerful god like Daluo Tianzun behind it. Xu Xiao believes that as long as the belief of the Tianzun Sect can fully enter the Tuli Prairie and completely replace the backward totem belief, it is only a matter of time.

The Goddess of the Holy Mountain really underestimated the development potential and missionary level of the Tianzun Sect. In other words, she did not realize the true power of the Tianzun Sect.

Of course, Xu Xiao did not dare to look down on the old-fashioned goddess of the Holy Mountain.

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Having inherited some of the soul and wisdom of the previous generation of gods, this Holy Mountain Goddess is definitely not simple.

On the Tuli Prairie, although the believers of the Holy Mountain Goddess are not widely distributed, their number has always been large. However, most of these believers are concentrated near the Holy Mountain and rarely come into contact with outsiders.

What is particularly rare is that the believers of the Holy Mountain Goddess are very devout in their beliefs, which is not comparable to those tribesmen who believe in totems.

If it were not for the expansion of the power of the Daluo Kingdom, the intelligence collection ability would also be greatly enhanced. Xu Xiao might not be able to understand a lot of information about the Tuli Prairie.

After contacting He Lenghui and Xiang Liyun, Xu Xiao specifically instructed the pawns controlled by him with the Heart Demon Seed, including the high-level officials such as Tuoba Ming of the Tianlang tribe, to learn everything about the Holy Mountain Goddess.

Through the information obtained through various channels, Xu Xiao had a certain understanding of the Holy Mountain Goddess, a god he had never heard of before.

Although everyone is now an ally, Xu Xiao will not neglect the necessary precautions.

Apart from anything else, the means of the Holy Mountain Goddess to win over and control totems alone cannot be underestimated.

As the source of all totems, the Mother of Totems has fostered a large number of totems. Almost all the totems on the Tuli Prairie are from her handiwork.

However, the Holy Mountain Goddess was able to snatch food from the tiger's mouth and quietly gained the support of many totems, which is also a skill.

Important tribes such as the White Deer Tribe and the Spirit Heron Tribe, including the totems they worship, secretly surrendered to the Holy Mountain Goddess, which fully demonstrated that the Holy Mountain Goddess's hand is not weak.

Of course, now Daluo Tianzun and the Goddess of the Holy Mountain are both taking what they need and need each other, so they can successfully form an alliance.

And no matter what, the Goddess of the Holy Mountain is also standing from the perspective of justice this time, representing the righteous side, and everything she does is to protect the way of God.

The support that Daluo Tianzun should give is absolutely indispensable. The actions of the Mother of Totem have pushed herself to the opposite side of all gods.

Let alone Daluo Tianzun's plot against the Tuli Prairie, as a natural god, Daluo Tianzun cannot tolerate the Mother of Totem doing whatever she wants.

After Daluo Tianzun and the Goddess of the Holy Mountain reached a consensus, after a fierce debate. The two incarnations represented their respective gods, swore to the sky, and signed a covenant of common advancement and retreat under the witness of the way of heaven.

A consensus was reached on all the terms in the covenant. After the oath was successful, the two incarnations returned to their original bodies.

This time the two sides formed an alliance, which was what they needed and everyone was happy.

For the Goddess of the Holy Mountain, with such a powerful external aid as Daluo Tianzun, she has enough confidence to stop the conspiracy of the Mother of Totem to collude with the Nine Abyss Demon Realm.

And for Daluo Tianzun, with the help of the Goddess of the Holy Mountain, the local snake of the Tuli Prairie, it will definitely help him to sweep the entire Tuli Prairie and introduce the Tianzun Sect into it.

Next, both parties began to act according to the agreed plan.

The Goddess of the Holy Mountain fully exerted her own strength to find out the whereabouts and details of the Mother of Totem's actions.

When the time comes, Daluo Tianzun will join hands with the Goddess of the Holy Mountain to jointly besiege and kill the Mother of Totem to eliminate future troubles.

In view of the fact that the Tuli Prairie is facing the siege of the three major immortal cultivation sects, Daluo Tianzun will let Daluo Tianguo give more assistance to the major tribes to help them resist the invasion of the three major immortal cultivation sects.

Since the alliance between Daluo Tianzun and the Goddess of the Holy Mountain, the two sides have not had any exchanges on the surface in order to conceal their tracks. Even the White Deer Saint He Lenghui and the Linglu tribe's Xiang Liyun took the initiative to say goodbye and leave the Daluo Kingdom.

But in secret, the tribes under the control of the Holy Mountain Goddess, such as the White Deer Tribe and the Linglu Tribe, began to secretly communicate with the Daluo Kingdom and communicate with each other.

Not only did the two sides strengthen cooperation in intelligence, but the Daluo Kingdom was also willing to give great help to these true allies and provide assistance in various aspects.

After years of development, the Tianzun Sect is no longer the poor and shabby appearance when it was first established. The Tianzun Sect, with its vast territory, abundant resources, and a large number of craftsmen, can be said to be rich and powerful.

A large amount of elixirs, armor, weapons and other supplies were continuously delivered to these tribes, greatly enhancing their strength.

As far as the nomadic tribes on the entire Tuli Prairie are concerned, after waiting for a large amount of assistance from the Daluo Kingdom, the situation on the front line began to slowly stabilize. Although it has not been able to reverse the situation, at least it is not the kind of defeat that was at the beginning.

Daluo Tianzun returned to the northern desert and practiced and adjusted in his own kingdom of God. Of course, if something happens, he can rush to the place where he is needed in the shortest time through space transmission.

Xu Xiao and Lie Wushuang, the two pseudo-primordial spirits, also took the time to practice. Strive to play a greater role in the upcoming battle.

Especially Xu Xiao, who is constantly digging deeper into the magical uses of the acquired spiritual treasure, the cosmic light disc, and strive to master more and stronger space and time magical powers.

Although Xu Xiao is still only a pseudo-primordial spirit, relying on the power of the cosmic light disc, he can also play a huge role in the battle at the primordial spirit level.

In the last battle when Daluo Tianzun was besieged, it was Xu Xiao holding the Cosmic Light Disc and activating the magical power of time stopping that completely reversed the situation.

Otherwise, relying on the power of Daluo Tianzun alone, it would be difficult to deal with several powerful Yuanshen masters, let alone win the battle.

This battle brought Xu Xiao a huge gain, and until now, he has not completely digested and absorbed it.