My school sweetheart
Chapter 1963
The records about "Prajna Nalan jacquard" Xu Lang saw in the Buddhist scriptures of Shaolin Temple are still fresh in his memory. At that time, Xu Lang thought that those records were too absurd and impossible. The Buddhist scriptures said that all the wicks of Buddha can be refined and become Buddhas, and they also have savvy. Moreover, the lamp carrying the wick can be!
The "lamp" carrying the wick under the Buddha's seat is called the ancient lotus lamp. However, this ancient lotus lamp is not a real lotus, but a kind of flower called "Prajna Nalan jacquard". According to legend, Nalan jacquard is a kind of strange flower produced in ancient China. It is neither charming nor gorgeous, colorless and tasteless, but it can kill people invisibly, because there is a highly toxic substance in the stamen Other gases are more toxic.
This kind of Nalan jacquard has some similarities with lotus in terms of shape and living habits. Therefore, later, the ancient lotus lamp was actually made of "Prajna Nalan jacquard".
There is an inseparable relationship between the ancient lotus lamp and the wick. Although they are inseparable, they are different. According to the Buddhist Scripture, these two things can become Buddhists and essence, and have supreme magical power.
At that time, when he saw this, Xu Lang really thought it was a very absurd thing, but after thinking about it, he figured it out.
I remember that in the famous blockbuster, that is, Zhou Xing and Chi's "journey to the west", isn't Zixia fairy the wick lost by Buddha? In the original "journey to the west", isn't a mouse a goblin after drinking the lamp oil of Buddha?
Therefore, Xu Lang thought that although these things are absurd, they may not really exist.
I still remember that in the Sutra, there is a piece of record that says in the tone of a wick: "I have been guarding the Buddha for thousands of years, together with this ancient lotus lamp.
When we are brought by Buddha, we are destined to live forever.
We always take the initiative to light up at night. We don't need to cherish our time and we should be carefree.
I see that the world is also full of lights, as bright as the sky.
The light of the Buddha is shining. We are the first to receive the light of the Buddha. However, the Buddha said that the light of the Buddha always reaches the heart at the same time. The order of your thoughts is miscellaneous thoughts, or lustful thoughts, or competitive hearts, or fearless hearts.
Buddha can always see through all living beings, not to mention a lamp, a wick.
I ask Buddha what is the world? Buddha said that outside the heart of Buddha is the world.
I asked, is there a Buddha's heart in this world? Buddha said that the heart of Buddha originates from the heart of the world.
I asked, why do I seem to have a worldly heart when I'm not here? Buddha said, you are already in the world.
I asked, how to get rid of the earthly heart?
The Buddha said that the Dharma is natural. After it comes, why go?
Yes, as it comes, why go.
So I came to the world, with this earthly heart full of hope, the Buddha said that only a hundred years later, I will live again in the previous life of the original vine and wick. If it is predestined, it may become a wick in front of the Buddha's seat. "
From this passage, Xu Lang can see that as the lamp wick of Buddha, she has selfish thoughts, or the heart of the world. Therefore, she did not listen to the advice of Buddha and came to the world.
However, the lamp does not leave the core, the core does not leave the lamp.
For thousands of years, it is the wick that accompanies the Buddha and the lamp that accompanies the wick. The Buddha has no thought and no desire, but the lamp and the wick derive selfish thoughts. The wick is curious about the world of mortals, so it goes down to earth and falls into the cycle of the world of mortals.
But the wick doesn't know that the ancient lotus lamp, which carries her and accompanies her for thousands of years, has long been inseparable from her and has a deep love for her.
Therefore, after the wick came down to earth, the ancient lotus lamp told the Buddha: "the lamp does not leave the wick, the wick does not leave the lamp."
Buddha opened his eyes slightly and said with a smile, "it's yours. Sooner or later, it's yours. It's not yours. It's going to be lost. For thousands of years, she has been associated with each other, but she is not interlinked, which means that she does not belong to you. "
The ancient lotus lamp quickly asked, "Buddha, what does this mean? The wick doesn't belong to a lamp. Whose will it belong to? "
The Buddha laughed, shook his head and closed his eyes.
Lotus ancient lamp did not listen to advice, not reconciled, angrily left. , also fell into the world of mortals, to find the wick.
As time goes by, in the twinkling of an eye, in a hundred years, the fifth reincarnation of the wick will die once at the age of 20.
Of course, the choice of reincarnation of death is due to wick's aversion to earthly life and seeing through all kinds of feelings.
In the reincarnation of a hundred years, there is not without the shackles of the ancient lotus lamp, or persistent or even paranoid wishful thinking, or even playing some cruel means to destroy the happiness of the wick.
Finally, a hundred years later, the wick kept its promise to the Buddha, returned to the Buddha, and said to the Buddha, "I am willing to be a wick in front of the Buddha, forever, never leave."
Hearing this, the Buddha laughed and said nothing.
On hearing this, the ancient lotus lamp was angry, pointed to the Buddha and said, "Oh, I see. The wick you said doesn't belong to me. Originally, the wick belongs to you! Hum, I'm not reconciled, I'm not reconciledLater, the lotus lamp left angrily, and the lower world was a demon, which was the enemy of Buddhism.
Buddha still did not speak, but shook his head and closed his eyes heavily.
These are some fantastic records about wicks and ancient lotus lanterns Xu Lang saw from Buddhist scriptures.
Today, Xu Lang is shocked to see that the Prajna Nalan jacquard above the head of the sheep owl is the ancient lotus lamp. He doesn't know what the relationship between the sheep owl brothers in front of him and the ancient lotus lamp under the legendary Buddha seat is.
At the same time, the sheep owl was shocked to see the seven color Buddha beads summoned by Xu Lang, the Dragon owl. He suddenly thought of one thing. Xu Lang in front of him should be the predestined one of the seven color Buddha beads in the legend.
As a Yin Du man, Salman Khan Gandhi, a sheep owl, naturally understood Buddhism, and it was the Brahmanism that he lived in, also known as Yin Du religion.
Both Buddhism and Yindu religion belong to the ancient oriental religion, which is homologous with Yindu, and Buddhism has had a profound influence all over the world.
Yin Du religion is the Brahmanism of Yin Du. Before becoming a monk, Buddha was a follower of Brahmanism and had a deep understanding of it. However, the Buddha did not accept completely without any choice. Instead, he put forward many new views on Brahmanism through his personal experience. For example: Yin Du religion says "I", Buddhism says "no I"; Yin Du religion says "Sanskrit" is the body of the universe, Buddhism says that the noumenon of the birth and death of various dharmas is empty; Yin Du religion strictly distinguishes class system, Buddhism advocates the equality of all living beings; in the later Yin Du sect, asceticism or happy practice appears, Buddhism advocates "middle way" as the principle of practice.
In the long-term development, Yin Du people gradually changed from "polytheism" to "main god".
In order to communicate with God, sacrifice has become a major event. The priest has the supreme authority to sacrifice for himself, for others and teach scriptures. Thus, in a society strictly divided by class system, the priests were regarded as the Brahmins of the highest class. According to the sacred authority of "offering sacrifices to Almighty", they opened the Brahmins thought with a strong color of theocracy.
Brahmanism holds that "Brahma" is the noumenon of the universal phenomenon, and the human life phenomenon is "I". All things in the universe are born of "I", so "Brahma and I" are the same. Ordinary people don't understand this reason, so they have to suffer in samsara. Only by demonstrating the unity of Brahma and I can they be liberated.
In the belief of the LORD God of Yindu people, there are three creation gods: Brahma, Vishnu and Shiva. As the most powerful Lord God, Brahma defeated Vishnu and Shiva and became the only master.
However, Brahmanism is gradually declining, far less prosperous than Buddhism. The power of Buddhism is becoming more and more powerful, and the Buddha is the real master.
Brahmanism gradually divided into two major factions, which led to the emergence of the great Brahman and the little Brahman.
It is said that the little Brahman was reincarnated from the ancient lotus lamp under the Buddha's seat. This rumor is widely spread in Yin Du, which also explains why Buddhism gradually annexed Brahman. Only because the little Brahman is the lotus lamp of the Buddha's eldest brother and an undercover sent by the Buddha.
When Salman Khan Gandhi learned that what he owned was the lotus ancient lamp of Buddhism, he once believed this rumor more deeply.
Later, Salman Khan Gandhi specially studied some Buddhist scriptures. He remembered that there was a paragraph about the lotus lamp: "I asked the Buddha: how can I be as wise as you?
Buddha said: Buddha is the past, and man is the future. Buddha divides everything in the world into ten realms: Buddha, Bodhisattva, Shengwen, Yuanjue, heaven, Asura, man, beast, hungry ghost and hell.
Heaven, Asura, man, beast, hungry ghost and hell are the six beings.
All sentient beings of the six ways should experience the samsara of cause and effect, and experience pain from it.
In the process of experiencing pain, only by understanding the true meaning of life can we get eternal life.
Phoenix, Nirvana.
I asked the Buddha, which of the ten realms is the most bitter?
Buddha said with a smile: those who can't get it and give up but don't give up are the most bitter.
I asked urgently: what is to give up and not give up?
Buddha said, "you can't say it."
The ancient lotus lamp was lost in meditation, but it was not solved.
However, one day, the ancient lotus lamp fell in love with the wick and tried the ups and downs. The ancient lotus lamp finally understood the pain of Buddha's saying "not to ask, not to give up".
However, even if we understand, what can we do? After all, the lamp still can't put down the wick.
So, according to legend, the lower boundary of the lotus ancient lamp is a demon, infiltrating into Brahman, trying to use Brahman to fight against Buddhism, but it backfired. Brahman fell apart, and he only got the title of little Brahman himself.
About these rumors, Salman Khan Gandhi never believed, he was also a person who didn't believe in evil, until one day, he found that he had a mysterious power in his body, and later, he slowly developed and utilized, deeply contacted the power of Buddhism and Brahman, especially after leaving the death owl base and returning to Yin, he accelerated his understanding of the mystery in his body With the development of power, he gradually learned that the mysterious power in his body is a kind of deity called "prajnalan jacquard", and prajnalan jacquard is another name for the ancient lotus lamp under the Buddha's seat.Even knowing this, Salman Khan Gandhi still didn't believe those rumors, until later, by chance, he became the new little Vatican king. He gradually understood a lot of things. Although he could not be verified, he vaguely "felt" that something had happened.
For example, Salman Khan Gandhi finally understood why he was particularly disgusted with the Dragon owl when he saw him from the beginning. It turned out that Xu Lang was the predestined friend of the seven color Buddha beads, and he was the inheritor of the "Lotus ancient lamp".
"P s: brothers, this chapter is a bit mysterious. Please read it carefully. Maybe you will see a different mystery. 」」
The "lamp" carrying the wick under the Buddha's seat is called the ancient lotus lamp. However, this ancient lotus lamp is not a real lotus, but a kind of flower called "Prajna Nalan jacquard". According to legend, Nalan jacquard is a kind of strange flower produced in ancient China. It is neither charming nor gorgeous, colorless and tasteless, but it can kill people invisibly, because there is a highly toxic substance in the stamen Other gases are more toxic.
This kind of Nalan jacquard has some similarities with lotus in terms of shape and living habits. Therefore, later, the ancient lotus lamp was actually made of "Prajna Nalan jacquard".
There is an inseparable relationship between the ancient lotus lamp and the wick. Although they are inseparable, they are different. According to the Buddhist Scripture, these two things can become Buddhists and essence, and have supreme magical power.
At that time, when he saw this, Xu Lang really thought it was a very absurd thing, but after thinking about it, he figured it out.
I remember that in the famous blockbuster, that is, Zhou Xing and Chi's "journey to the west", isn't Zixia fairy the wick lost by Buddha? In the original "journey to the west", isn't a mouse a goblin after drinking the lamp oil of Buddha?
Therefore, Xu Lang thought that although these things are absurd, they may not really exist.
I still remember that in the Sutra, there is a piece of record that says in the tone of a wick: "I have been guarding the Buddha for thousands of years, together with this ancient lotus lamp.
When we are brought by Buddha, we are destined to live forever.
We always take the initiative to light up at night. We don't need to cherish our time and we should be carefree.
I see that the world is also full of lights, as bright as the sky.
The light of the Buddha is shining. We are the first to receive the light of the Buddha. However, the Buddha said that the light of the Buddha always reaches the heart at the same time. The order of your thoughts is miscellaneous thoughts, or lustful thoughts, or competitive hearts, or fearless hearts.
Buddha can always see through all living beings, not to mention a lamp, a wick.
I ask Buddha what is the world? Buddha said that outside the heart of Buddha is the world.
I asked, is there a Buddha's heart in this world? Buddha said that the heart of Buddha originates from the heart of the world.
I asked, why do I seem to have a worldly heart when I'm not here? Buddha said, you are already in the world.
I asked, how to get rid of the earthly heart?
The Buddha said that the Dharma is natural. After it comes, why go?
Yes, as it comes, why go.
So I came to the world, with this earthly heart full of hope, the Buddha said that only a hundred years later, I will live again in the previous life of the original vine and wick. If it is predestined, it may become a wick in front of the Buddha's seat. "
From this passage, Xu Lang can see that as the lamp wick of Buddha, she has selfish thoughts, or the heart of the world. Therefore, she did not listen to the advice of Buddha and came to the world.
However, the lamp does not leave the core, the core does not leave the lamp.
For thousands of years, it is the wick that accompanies the Buddha and the lamp that accompanies the wick. The Buddha has no thought and no desire, but the lamp and the wick derive selfish thoughts. The wick is curious about the world of mortals, so it goes down to earth and falls into the cycle of the world of mortals.
But the wick doesn't know that the ancient lotus lamp, which carries her and accompanies her for thousands of years, has long been inseparable from her and has a deep love for her.
Therefore, after the wick came down to earth, the ancient lotus lamp told the Buddha: "the lamp does not leave the wick, the wick does not leave the lamp."
Buddha opened his eyes slightly and said with a smile, "it's yours. Sooner or later, it's yours. It's not yours. It's going to be lost. For thousands of years, she has been associated with each other, but she is not interlinked, which means that she does not belong to you. "
The ancient lotus lamp quickly asked, "Buddha, what does this mean? The wick doesn't belong to a lamp. Whose will it belong to? "
The Buddha laughed, shook his head and closed his eyes.
Lotus ancient lamp did not listen to advice, not reconciled, angrily left. , also fell into the world of mortals, to find the wick.
As time goes by, in the twinkling of an eye, in a hundred years, the fifth reincarnation of the wick will die once at the age of 20.
Of course, the choice of reincarnation of death is due to wick's aversion to earthly life and seeing through all kinds of feelings.
In the reincarnation of a hundred years, there is not without the shackles of the ancient lotus lamp, or persistent or even paranoid wishful thinking, or even playing some cruel means to destroy the happiness of the wick.
Finally, a hundred years later, the wick kept its promise to the Buddha, returned to the Buddha, and said to the Buddha, "I am willing to be a wick in front of the Buddha, forever, never leave."
Hearing this, the Buddha laughed and said nothing.
On hearing this, the ancient lotus lamp was angry, pointed to the Buddha and said, "Oh, I see. The wick you said doesn't belong to me. Originally, the wick belongs to you! Hum, I'm not reconciled, I'm not reconciledLater, the lotus lamp left angrily, and the lower world was a demon, which was the enemy of Buddhism.
Buddha still did not speak, but shook his head and closed his eyes heavily.
These are some fantastic records about wicks and ancient lotus lanterns Xu Lang saw from Buddhist scriptures.
Today, Xu Lang is shocked to see that the Prajna Nalan jacquard above the head of the sheep owl is the ancient lotus lamp. He doesn't know what the relationship between the sheep owl brothers in front of him and the ancient lotus lamp under the legendary Buddha seat is.
At the same time, the sheep owl was shocked to see the seven color Buddha beads summoned by Xu Lang, the Dragon owl. He suddenly thought of one thing. Xu Lang in front of him should be the predestined one of the seven color Buddha beads in the legend.
As a Yin Du man, Salman Khan Gandhi, a sheep owl, naturally understood Buddhism, and it was the Brahmanism that he lived in, also known as Yin Du religion.
Both Buddhism and Yindu religion belong to the ancient oriental religion, which is homologous with Yindu, and Buddhism has had a profound influence all over the world.
Yin Du religion is the Brahmanism of Yin Du. Before becoming a monk, Buddha was a follower of Brahmanism and had a deep understanding of it. However, the Buddha did not accept completely without any choice. Instead, he put forward many new views on Brahmanism through his personal experience. For example: Yin Du religion says "I", Buddhism says "no I"; Yin Du religion says "Sanskrit" is the body of the universe, Buddhism says that the noumenon of the birth and death of various dharmas is empty; Yin Du religion strictly distinguishes class system, Buddhism advocates the equality of all living beings; in the later Yin Du sect, asceticism or happy practice appears, Buddhism advocates "middle way" as the principle of practice.
In the long-term development, Yin Du people gradually changed from "polytheism" to "main god".
In order to communicate with God, sacrifice has become a major event. The priest has the supreme authority to sacrifice for himself, for others and teach scriptures. Thus, in a society strictly divided by class system, the priests were regarded as the Brahmins of the highest class. According to the sacred authority of "offering sacrifices to Almighty", they opened the Brahmins thought with a strong color of theocracy.
Brahmanism holds that "Brahma" is the noumenon of the universal phenomenon, and the human life phenomenon is "I". All things in the universe are born of "I", so "Brahma and I" are the same. Ordinary people don't understand this reason, so they have to suffer in samsara. Only by demonstrating the unity of Brahma and I can they be liberated.
In the belief of the LORD God of Yindu people, there are three creation gods: Brahma, Vishnu and Shiva. As the most powerful Lord God, Brahma defeated Vishnu and Shiva and became the only master.
However, Brahmanism is gradually declining, far less prosperous than Buddhism. The power of Buddhism is becoming more and more powerful, and the Buddha is the real master.
Brahmanism gradually divided into two major factions, which led to the emergence of the great Brahman and the little Brahman.
It is said that the little Brahman was reincarnated from the ancient lotus lamp under the Buddha's seat. This rumor is widely spread in Yin Du, which also explains why Buddhism gradually annexed Brahman. Only because the little Brahman is the lotus lamp of the Buddha's eldest brother and an undercover sent by the Buddha.
When Salman Khan Gandhi learned that what he owned was the lotus ancient lamp of Buddhism, he once believed this rumor more deeply.
Later, Salman Khan Gandhi specially studied some Buddhist scriptures. He remembered that there was a paragraph about the lotus lamp: "I asked the Buddha: how can I be as wise as you?
Buddha said: Buddha is the past, and man is the future. Buddha divides everything in the world into ten realms: Buddha, Bodhisattva, Shengwen, Yuanjue, heaven, Asura, man, beast, hungry ghost and hell.
Heaven, Asura, man, beast, hungry ghost and hell are the six beings.
All sentient beings of the six ways should experience the samsara of cause and effect, and experience pain from it.
In the process of experiencing pain, only by understanding the true meaning of life can we get eternal life.
Phoenix, Nirvana.
I asked the Buddha, which of the ten realms is the most bitter?
Buddha said with a smile: those who can't get it and give up but don't give up are the most bitter.
I asked urgently: what is to give up and not give up?
Buddha said, "you can't say it."
The ancient lotus lamp was lost in meditation, but it was not solved.
However, one day, the ancient lotus lamp fell in love with the wick and tried the ups and downs. The ancient lotus lamp finally understood the pain of Buddha's saying "not to ask, not to give up".
However, even if we understand, what can we do? After all, the lamp still can't put down the wick.
So, according to legend, the lower boundary of the lotus ancient lamp is a demon, infiltrating into Brahman, trying to use Brahman to fight against Buddhism, but it backfired. Brahman fell apart, and he only got the title of little Brahman himself.
About these rumors, Salman Khan Gandhi never believed, he was also a person who didn't believe in evil, until one day, he found that he had a mysterious power in his body, and later, he slowly developed and utilized, deeply contacted the power of Buddhism and Brahman, especially after leaving the death owl base and returning to Yin, he accelerated his understanding of the mystery in his body With the development of power, he gradually learned that the mysterious power in his body is a kind of deity called "prajnalan jacquard", and prajnalan jacquard is another name for the ancient lotus lamp under the Buddha's seat.Even knowing this, Salman Khan Gandhi still didn't believe those rumors, until later, by chance, he became the new little Vatican king. He gradually understood a lot of things. Although he could not be verified, he vaguely "felt" that something had happened.
For example, Salman Khan Gandhi finally understood why he was particularly disgusted with the Dragon owl when he saw him from the beginning. It turned out that Xu Lang was the predestined friend of the seven color Buddha beads, and he was the inheritor of the "Lotus ancient lamp".
"P s: brothers, this chapter is a bit mysterious. Please read it carefully. Maybe you will see a different mystery. 」」
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