My school sweetheart

After a young monk brought tea to the eminent monks, the abbot of Shaolin Temple, the master of enlightenment, said to the great Lama, "master wujingzi, I'm visiting from afar. What can I do for you?"

Wujingzi? No sperm, son?

Hearing the name, Xu Lang almost didn't laugh, but after all, this is a solemn and solemn place.

Master wujingzi replied: "wuliangshou Buddha, I come from a remote place in the south of Tibet. I just want to study Buddhism. Although we belong to different sects, I belong to MI, Zong, Shao, Lin Temple belongs to Zen, Zong, but Buddhism is one. The more I argue, the more I hear. Lin Temple is a Chinese Zen. Zong Zu Ting, the master of Buddhism, the abbot I'm an apprentice, and I'm also a man of great accomplishments. I've come here specially to consult with you. "

Master wujingzi's high sounding and incisive words are actually a challenge in the name of "studying Buddhism". Master wujingzi, his disciples and disciples naturally know that.

And Xu Lang also saw some clues. No wonder everyone in Shaolin Temple today is very nervous, but it turns out that it's a smasher. I don't know whether it's good or bad for me. Xu Lang thought.

With a smile on his face, the master of enlightenment nodded and said slowly, "LIFO is in my heart. I have different opportunities and opinions. We can study them together. If we want to distinguish right from wrong, it's unnecessary."

Hearing this, Xu Lang is also very respectful. As expected, he deserves to be an eminent monk. His words are full of Zen principles.

But master wujingzi said in a hurry: "master abbot, this is not true. Although there are different opinions, the Buddha nature itself is one. Without right and wrong, how can there be Buddha nature?"

Master of enlightenment said: "this is also a right and wrong, that is also a right and wrong, how to know which is right and which is wrong?"

"Since there is one right and another right and wrong, there is always right and wrong. Since there is right and wrong, there is a need to learn from each other. I don't know if the masters are avoiding each other everywhere. I'm afraid that some ignorant people will think that Zen Buddhism in Central Plains has withered and dare not argue with each other. Ah, ha ha..." Master Wu Jingzi's tit for tat return.

Master Wudao no longer talks much and disdains to argue with others.

At this time, a monk with many generations of disciples sitting on the side of master Wudao seemed to be a little impatient and said with a smile, "little monk Guangyuan is the eldest disciple under master Wudao. I'd like to hear the teacher's witty words."

"Well, I have something to ask you. How do you do Zen meditation?" Master wujingzi asked, obviously prepared.

"Meditation." Guangyuan monk replied.

However, after listening to this, master wujingzi burst out laughing, "ah ha ha, if meditation can be practiced, then all the people in the world can become Buddhists if they sit down?"

As soon as he said this, monk Guangyuan was speechless and had to keep silent.

Xu Lang is also a wise man. He admires master wujingzi, who is worthy of being a master of Sutra debating.

When master wujingzi saw that monk Guangyuan had nothing to say, he asked another monk under Guangyuan, "well, master Guangshan, how do you meditate in ordinary days?"

Monk Guangshan thought about it and said, "as long as there is a Buddha in his heart, nothing is not meditation. I just close the door and sweep the floor every day."

After listening to this, master wujingzi immediately said, "Buddhism is an empty and pure place. As a pure place, why should we sweep it again? Since it is an empty door, why should it be closed again? "

After hearing this, monk Guangshan is speechless.

Guangde monk, who was sitting next to him, immediately said, "master, this is a mistake. If you don't sweep the clean land often, it's not a clean land. When you close an empty door, it's not an outsider, it's just some red dust outside."

Good answer Xu Lang couldn't help saying it, but only in a low voice.

Xiao yuruo around her scratched her head. Although she felt that the words of the great monk were illusory and profound, she didn't know. So she couldn't help looking at Xu Lang in doubt. How could this guy understand everything?

The Master Wu Jingzi seemed to be held back and frowned. Then he laughed and said, "ha ha, the world of mortals, your pure land can't be swept clean. So what?"

All the monks in Shaolin Temple are speechless. Master Wudao and several other monks of the same generation also shut their eyes. They don't know if they can't answer, or they disdain to answer. However, those disciples really can't answer. They look at each other with shame.

Seeing such a scene, master wujingzi was very proud, and then he said: "in fact, there is nothing in Jingdi. There is nothing in our hearts, so where can we get rid of the dust? Ah ha ha... "

Master Wudao and other eminent monks had to nod their heads to praise him.

In this way, it is obvious that master wujingzi of Tantric Buddhism has gained the upper hand in this Buddhist debate. The monks of Lin Temple, big and small, are disgraced. Although they are not satisfied, they can not be refuted.

At this time, from the corner of the side door, came a sound.

"Master, this is not true. If there is nothing in the heart of master, how can there be a difference between the heart and the outside? Heaven and earth are my heart, and my heart is heaven and earth.Master, I beg your rudeness. "

And this is Xu Lang who is speaking. As he speaks, he slowly comes to master wujingzi and master wujingzi.

For a non Shaolin Temple son who came out of thin air, everyone was shocked.

Xiao yuruo looked at Xu Lang with surprise and watched him walk slowly to the center of people's sight. She couldn't help but be worried and said in a low voice: "Hey, hey, don't talk nonsense if you don't know. Dare to show off in such a place?"

For the people from the outside world who appeared out of thin air, master Wudao took a casual look, still nodded to Xu Lang with a smile, and did not say more: "Amitabha!"

Xu Lang then bowed to master wujingzi and said, "master!"

Wu Jingzi looked at Xu Lang in amazement. He frowned and was not happy. He couldn't help saying, "ah ha ha, I can't imagine that a non Buddhist would dare to talk about Buddhism and heaven and earth in vain. I've come to ask you, what do you think of the Buddhist saying that" three precepts are not clear and six roots are not clean "

Without hesitation, Xu Lang said, "the three commandments refer to abstaining from greed, anger and infatuation.

Greedy, greedy for goals. Including various degrees of greed. From a strong greed, obsession, craving, to a very subtle love, pursuit, all belong to greed.

Hate, hate the target. Including all kinds of disgust. From violent anger, ferocity, cruelty and hatred to subtle melancholy and irritability, all belong to anger.

Ignorance, blindness and ignorance of the goal.

These three kinds of troubles are the root of all troubles, so they are also called "three bad roots, three bad causes, three causes of industry, three fires and three obstacles".

These are the three commandments.

The so-called six roots are also the six root gates of Buddhism: eye gate, ear gate, nose gate, tongue gate, body gate and mind gate.

The mind generated by these six root gates is called six senses, which recognize the corresponding goals respectively.

The eye sees color.

It's the sound that ears hear.

What the nose knows is the smell.

The tongue knows the taste.

The sense of touch is touch.

The essence of conscious thinking is various phenomena.

We are exposed to various kinds of information and carry out various kinds of physical and mental activities every day. In fact, it is nothing more than the six kinds of interaction between subject and object.

Without eyes, ears, nose, tongue, body and mind, without color, sound, smell, taste, touch and what you think, there is no body and mind, no outer world, no world.

This is six. "

Xu Lang said slowly.

They were shocked again. Unexpectedly, a layman had such a thorough understanding of Buddhism.

Master wujingzi was also stunned and asked, "how can we achieve the three commandments and six commandments?"

Xu Lang said with a smile: "six words: discipline, discipline and wisdom.

Cultivation of precepts -- Perfection of moral conduct.

Meditation - committed to inner peace.

Cultivating wisdom -- cultivating wisdom.

As the saying goes, there is no tree in Bodhi, and the mirror is not a platform. There is nothing to cause dust. My heart is not my heart, and other hearts are all my heart. I hold on to it, but not myself. I look at things in the world, what time and space is empty. My mind has all kinds of thoughts. When I forget to forget, the Buddha also thinks about all living beings. The bright moon is the first light, and bitterness and happiness come into Zen!

Amitabha

Xu Lang's eloquence makes everyone feel stunned. Even the master of enlightenment, his predecessors, peers, next generation and grandchildren, and the monks of all ages, old and young, are stunned. If the explanation of "three commandments and six roots" is just common sense, even the eminent monks can't do so.

Master wujingzi was so ashamed and admired that he said sincerely: "there are so many capable people in China. I admire you

Then he turned to the master of enlightenment and said, "wuliangshou Buddha, today, I have benefited a lot from the Buddhist interpretation of the little benefactor. Oh, just now, I hope you can forgive me for my arrogance. "

"You are welcome, master." Master Wudao nodded with a smile.

But Xiao yuruo looks at Xu Lang stupidly and listens to his story. She can't help but falter and holds the door frame behind her.

God, when do you study Buddhism? Was he a monk before?

At this time, Xiao yuruo suddenly remembered a strange thing. As long as she was held by Xu Lang just now, even she thought the chanting was very pleasant. What's the matter?

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