My unlimited life

You can search "My Unlimited Life Search Novels (www.soxs.cc)" in Baidu to find the latest chapters!When I heard the words of Jizo, Nagato, who has always considered himself very savvy, was a little stunned, but after a while, Nagato was able to clearly know what Jizo has reached now. Realm.

Then Nagato said.

"In hell, those who can be reincarnated and superborn, and then all reincarnated and superborn, and become human again, and those who remain in hell are some evil ghosts and undead. They may have been tortured during their lives, and then they thought evil, and then went to the underworld. You can no longer enter the cycle of reincarnation, but you have to stay in the hell and suffer endless torture. Therefore, there is no Buddha in this hell, and the Buddha is compassionate. The Buddha can't bear that torture, so he is no longer a Buddha ."

Jizo asked again after hearing this.

"When will hell be empty?"

"There are endless evil spirits in hell. They can only suffer in the hell of the underworld. The Dharma can save them, but these sentient beings are so numerous, who can save them with great concentration! Only those who have infinite Dharma willing to enter. Get in the hell, and then supersede them before the hell is empty."

Then Jizo said with some understanding.

"The disciple understands that if hell is not empty, you will not become a Buddha, if hell is not empty, you will swear you will not become a Buddha. In hell, there are sentient beings suffering, the Buddha and Tao are compassionate, the suffering of sentient beings is their own suffering, and the happiness of sentient beings is their own happiness. It is the sentient beings, the sentient beings are themselves, and this is also the Buddha."

Nagato was very pleased that Ksitigarbha had already realized the highest state of Buddhism and was already qualified to become a Buddha.

Nagato nodded, and then said.

"Yes, this is the truth. If you can feel the pain of others, can you still be happy? If you can feel the happiness of sentient beings, can you still be happy? It can only be the boundless sorrow, but can experience the sorrow of sentient beings. Yes, that is one step away from becoming a Buddha. It depends on whether you are willing to take that step."

Jizo asked again.

"Uncle, what is the difference between becoming a Buddha and not becoming a Buddha?"

Then Nagato took a long breath of air, because if all things were told to Jizo, then I don’t know how to choose Jizo. If Jizo is unwilling to pay, then his plan will be too. It's so hot. To make it clear, this Jizo is a chess piece that Nagato plans to arrange in the underworld. Although this chess piece has its own merits to complete, it still has the meaning to help Lingshan gather the luck in the prehistoric.

But Nagato is still reluctant to hide the truth from the Ksitigarbha, because it can't hide it, and it will also delay the practice of Ksitigarbha. Although both of these are the roads of practice, they are really quite different.

Nagato fully told Jizo about the difference between the two.

"Although there are differences between the two in cultivation, the things they bring are exactly the same. This is only between your thoughts, whether you become a Buddha or not, and when you become a Buddha, you can be admired by the world. , Worship, and then receive ten thousand years of incense, the honor and status in it cannot be compared with that before becoming a Buddha."

Jizo seemed to understand something, and then said firmly.

"Uncle, the disciple understands. What the disciple has to choose, the disciple is not willing to see sentient beings suffering, but is willing to go to hell, and save those suffering in hell."

Nagato was a little excited, but also very pleasantly surprised. As expected, he did not misunderstand the Ksitigarbha. Even with such details as he said, he can reach such a point, and he is willing to go to hell with his body and save those suffering beings. .

Nagato was very moved, and then said to Jizo.

"Ksitigarbha, once you enter hell, you will feel the suffering of sentient beings, and then you yourself will also suffer that kind of pain. Are you still willing to go to hell?"

"The disciple is willing."

Seeing Jizo's decisive statement, Nagato's heart can be regarded as letting go.Then Nagato said.

"Okay, I did not misread you. Recently, my uncle gave you a gift to help you save sentient beings in the underworld." Lianlianxs.com

Then Nagato stretched out his finger and said.

"Come out, you've been listening for so long."

Ksitigarbha, Maitreya, and Jin Chanzi are all very strange. I don't know if there are any treasures to be given to Ksitigarb. They all have some expectations.

Then Jizo asked.

"What is it, Uncle."

"Just look at it and you'll find out."

Then from the ring was a spirit beast, which was exactly what Nagato received from the ring before.

And Di Ting also heard the conversation between Nagato and Jiuying in the ring, and became emotional.

Di Ting looked at Ksitigarbha as if there were many common languages, and Ji Ting also felt that Di Ting was full of expectations and then looked at Ksitigarb. Di Ting also heard what Ksitigarb had in mind.

Di Ting has never encountered a confidant like this.

Being able to think this way is exactly the same as his own. Ksitigarbha is very happy and excited. Ksitigarbha can also feel the trace of energy radiating from Diting.

Before Nagato introduced Di Ting and Ksitigarbha, it was already a sympathy for Ksitigarbha. After Ksitigarbha firmly stated his vow that he would never become a Buddha.Di Ting was also more determined that Ksitigarbha was the person he was looking for.

After all, Diting’s confidant in this prehistoric continent is too difficult to find. Diting would rather fall in a corner than come out. This is the reason for Diting.

Di listen to think that in this world, there should be no one who can experience the pain of others like him, and then let himself be in such pain.

Then Nagato talked about Jizo.

"Ksitigarbha, this is true listening. He can appreciate everything and listen to good and evil. Just like our amulets, he can feel the sorrow of all things."

"Is it so powerful?"

Jizo didn't believe it.

Although Di Ting is not transformed, Di Ting is already able to speak, and Di Ting only talked about it at this time.

"Able to appreciate the sadness of sentient beings, and then it will become one's own sorrow. Listening to the sorrows of others will only make oneself more sad."

Ksitigarbha was very happy to listen to it, and Ksitigarbha also fell in love with the truth.

Then Jizo said.

"I, Buddha, is compassionate. Since I can think about the same things as our Buddhist school, I don't know if you are willing to follow me. We will experience the pain of sentient beings together, and then successfully relieve them and resolve their grief."

This is what makes Di listen sad.Although I heard the voices of others and felt the bitterness of others, I still couldn't do anything about it. This kind of frustration made Di listen very frustrating, and if I could do a little bit, it would be great...