My Wife is a Dragon

When the four returned to the Tang Dynasty and passed down the scriptures, the calamity was completely completed!

In fact, the calamity does not have to be huge like the first two calamities.

The first calamity is to eliminate the two protagonists of heaven and earth, the two lich clans, that is why the stars collapse, the sky collapses, and the return to chaos is driven!

The second time it was because the Tongtian Sect Master and the other four saints united to deduce the killing to the extreme of heaven and earth, which is so grand.

Up to now, although Donghuang Taiyi participated, it was only limited to two people.

Because all the saints know that this calamity of Buddhism is inevitable, and only the next calamity is the focus!

The next calamity will surpass all calamities and evolve the great calamity of heaven and earth to the extreme. This is something that almost all saints have acquiesced in!

However, after the Journey to the West is over, when the way of heaven is clear, the faces of the saints and Ximen Qin are a bit exciting.

Because it wasn't Sun Wukong who really survived, but Dong Huang Taiyi who took away Sun Wukong's body!

At this moment, Donghuang Taiyi has already used the Heaven-Mending Divine Stone, the star power of Sun Star, and the body of the six-eared macaque to cut out three corpse incarnations, dwelling deep in Sun Star, obviously a posture that requires three corpses to prove the Tao!

However, they have now become quasi-sages, and they still look like they don't care about other things. They are probably preparing to cultivate directly to the status of a saint!

Since Donghuang Taiyi doesn't plan to join in, there is no need for other people to make trouble with Donghuang Taiyi. After all, they used to be their own junior and junior brothers. It was too stiff, and Nuwa was not allowed. Both of them!

Moreover, Nuwa herself doesn't like to master Yaojiao. Maybe she had some ideas at first, but since she got together with Ximen Qin, she felt that flirting and flirting were much more interesting than scheming others!

As for Ximen Qin, he was not idle in the Tiangong. After all, Nuwa hadn't really moved in, and he was bored when he stayed. He was not like other saints, and he couldn't stop showing off himself as soon as he preached.

So, without any surprise, Daji, the little goblin, was taken over by Ximen Qin.

Of course, the two of them knew about this, but they couldn't say it. After all, it was not easy for Nuwa to pass.

Although everyone has their own thoughts, it didn't take long for them to hide their identities.

Taishang Laojun and Yuanshi Tianzun naturally changed into Xuan Zhenzi and Miaoyi Zhenren, who were in charge of the Emei Sect. The Daoist Zhunti didn't even think about being embarrassed. A little way to solve it, lest Buddhism really become a subsidiary of Taoism!

Ximen Qin took Nu Wa and a few apprentices to live in seclusion in the White Rhino Pool of Minshan Mountain, looking like he was standing on the wall.

Because the other saints had all descended, Amitabha had no choice but to come down, so he transformed into a monk with white eyebrows, and went into seclusion, waiting for the vastness of Buddhism!

In the same way, as one of the protagonists, the Tongtian Sect Master immediately called on his disciples to establish the Wutai Mountain lineage, and the momentum was so grand that there was no need to send Emei!

It's just that people didn't expect that the ancestor of Hongyun also came down and turned into a real person of bliss, and lived in seclusion in the Qingcheng faction!

The demon master Kunpeng was naturally unable to fall. After all, this catastrophe almost decided how many saints in the future, and they had to participate.

But those who cut three corpses occupy an important position, and the rest are naturally made up by those disciples.

But like the Second Elder of the Great Wilderness, the Six Monsters of the Universe, etc., there is no way to replace them, and everyone knows their identities, and immediately expresses that they stand neutral and absolutely do not participate in it.

Chapter [-]: The saint descends to earth, the earth and the fairy world change

But thinking about it is right, those six monsters in the universe and the two elders are still in the sky, and they are still here. What do they use to participate in the battle between Jinxian and the saint?

The wise decision of the Second Elder of the Great Wilderness and the Six Monsters of the Universe is of course to save their lives. After all, the saints began to calculate this catastrophe thousands of years ago. Where can they participate?

As for God Haotian, he also wanted to participate, but because he was the Lord of Heaven, he couldn't leave, so he could only sit in Heaven and watch the battle of the immortals!

For a time, there was no one in the immortal world, but it made some goblins and true immortals go wild.Look.wool, Chinese net

At this time, we need the help of Haotian God and Duobao Tathagata, a ruler of heaven, a patriarch of Theravada Buddhism, who can escape the responsibility if something goes wrong in the immortal world?

To say that it has nothing to do with Buddhism, then the words of compassion are in vain?

Although the power of Heavenly Court and Theravada Buddhism is not large, they can manage these little monsters of the true immortal level!

Moreover, Heavenly Court is also extremely short of manpower. Some of the little monsters that have been fancy, needless to say, must have been caught and used as coolies.

As for whether those monsters are willing or not, don't joke, there are two paths to choose from, either hard work, or the thousand-year-old cultivation base is in ashes, and even reincarnation can't be reincarnated. How to choose and still use human teaching?

As for Theravada Buddhism, they are more domineering, and they take their own Bodhisattvas, Buddhas, etc. to go out for a walk. It is called a walk after dinner. When they go back, there are a lot of Arhats. of.

Both Heavenly Court and Theravada Buddhism need such a group of people to expand their power, and of course they will not miss this opportunity.Watch 1 Mao 2 Line 3 Chinese Network

In Theravada Buddhism, the Venerable Dari Tathagata sits on the main seat, and although the three monks including Guanyin close their eyes, they talk to each other: "Fellow Daoist, if we don't participate in this matter, will we lose a lot of benefits? ?"

"The three fellow Daoists don't have to worry, now that the ancestor Ming He has left the sea of ​​​​blood with hundreds of millions of blood gods, it is when I wait for action, and the two uncles will send me to Buddhism because of this. Among them, and designed to differentiate the luck of Buddhism, becoming Theravada Buddhism and Mahayana Buddhism?" Although Venerable Dairi Tathagata is the incarnation of the Daoist Duobao.

However, because the Duobao Tathagata transformed by the Daoist Duobao is still in the Paradise of Ultimate Bliss and cannot come out, this incarnation represents the meaning of the Daoist Duobao.

The three masters nodded and smiled: "Dashan, so, I can go to the sea of ​​​​blood, and use the whole heaven and eight tribes to be my Dharma protectors of Theravada Buddhism."

Venerable Da Ri Tathagata nodded and said with a blank face: "Then it's very troublesome fellow Daoist to take a trip."

"You don't need to be polite, fellow Daoist, I'm all under the Sanqing Sect, but for the prosperity of Daoism, Theravada Buddhism still needs fellow Daoists to sit in control, how dare you trouble fellow Daoists to run again?" The three masters said with a smile.

Don't look at what these three great masters say, but in fact, it's just because you have great merit in going to the sea of ​​blood to recover the Asuras, and you can also refine the sea of ​​blood and refine it into mana!

Now that the ancestor Ming He has transformed into Deng Yin, he is stared at by many masters of both good and evil, as well as disciples of the three religions, and it is impossible to appear in the sea of ​​​​blood!

Therefore, these beautiful messengers are eager to volunteer to go, for fear that the Mahayana Buddhist Ksitigarbha Bodhisattva, who transforms evil ghosts in hell, will be taken away!

In fact, King Ksitigarbha will not snatch these merits and mana from them, because he himself is a boundless evil ghost who wants to transform into hell. After the transformation, he can directly become a saint, and the achievement of Mahayana Buddhism is second only to those under the two patriarchs. The third Buddha, Ksitigarbha Zunwang Buddha!

Therefore, the merit and mana of the blood sea is attractive, but he has already occupied a great opportunity. Now if he still snatch this merit and mana with the three masters, let alone other things, the three masters will definitely not let him go. Yes, as for Theravada Buddhism, it is even more likely to seek revenge!

Now that the two patriarchs have changed their identities, they are not allowed to change back at all. King Ksitigarbha does not want to provoke Theravada Buddhism with four corpse-killing golden immortals at this time!

And Heavenly Court is naturally unwilling to be lonely. Originally, in this underworld, the [-]th floor of hell was their jurisdiction. King Ksitigarbha wanted to obtain immeasurable merits by transmuting the [-]th floor of hell to prove the Way. This is Haotian. What God cannot bear!