New Shun 1730

"Although the chess pieces are strange, they are still under my control?"

"Let the chess pieces move freely and watch the changes?"

Li Gan hesitated for a long time after writing two lines on the paper.

While hesitating, there was a commotion outside.

"Flying Sandalwood Gandharva God King!"

"Flying Sandalwood Gandharva God King!"

Li Gan was startled and smiled when he could vaguely hear the Sanskrit words in the Buddhist scriptures.

He thought that "flying" always had special religious meanings for Buddhists. He always brought some unexpected surprises.

So he picked up the pen and drew a circle on the sentence "Let the chess pieces move freely and watch the changes."

He covered the previous sentence with red ink.

He shook his head slightly, feeling that he didn't know where to put Liu Yu, the chess piece.

Originally, he was just one of the chess pieces among the young generation to balance the old nobles and new nobles in the future. Now it seems that this chess piece may be more useful.

The noise outside was getting louder, and Li Gan stepped out of the big tent.

In the distance, many Mongolian tribesmen could be seen kneeling on the ground, worshipping the hot air balloon flying in the air.

From time to time, people would shout in surprise.

The Taoists call it flying immortals; the Buddhists call it flying celestials.

They are different, but both need to fly.

Before the hot air balloon was transported, the capital had already found court painters to draw some Tibetan Buddhist religious paintings overnight.

The Gandharva God King can fly, otherwise how can he deal with those Yaksha evil spirits?

There are many flying ones in the Buddhist scriptures. But in reality, these Mongolian tribes who believe in the Yellow Sect have never seen anyone flying in the air.

This person is already higher than an eagle.

The hot air balloon has flown once in the capital. The tradition of not talking about the gods of power makes the people of the capital surprised at the flying celestials, but they quickly accept it. It didn't even stay popular for a month in the market taverns.

But in the eyes of those who have listened to people reciting and explaining Buddhist scriptures since childhood, flying in the sky has a very special meaning.

If the emperor of the Han people can make people fly in the sky and can drive the flying gods like Gandharva...

Then what is the emperor?

Liu Yu chose the location for the hot air balloon to take off very cunningly, choosing the extension line after the line connecting the Mongolian tribe’s tent and the emperor’s tent.

When the Mongolian tribes who really saw the miracle of flying in the sky for the first time knelt down to worship, Li Gan was standing in the direction of their worship.

Taking advantage of this shock, Li Gan waved his hand and said: "Prepare the carriage and go on stage. Announce the leaders of the various Khalkha tribes to go on stage with you. Serve with wine!"

Woo woo woo woo...

The horn of the royal trip was blown, and everything was already prepared on the earthen platform that had been built and was beyond the range of the Rakshasa artillery.

It’s just that this earthen platform has some unknown "arts of defeating the enemy".

The day before the stage was built, a slaughtered yellow dog was buried under the earthen platform, and a pine tree was erected next to the earthen platform. The emperor drove over the slaughtered livestock, which was "releasing the wheel".

Huangdi's wife Leizu died on the road, and Huangdi named her a traveling god. To worship this god, he needed to ride a car to crush the sacrifice to protect the smooth travel.

The emperor did not believe in these things at all, and most of the court officials did not believe in them either, but this is ancient Chinese witchcraft and Confucian witchcraft, which is actually not a yin and yang technique.

It's just that the people invited by the emperor to the stage believe in witchcraft very differently from the Central Plains.

They neither worship Huangdi nor respect Leizu, and use such a carefully crafted earthen platform for some other purposes.

This is not only a dispute between Confucian witches and Lamas over "magic gods and immortals", but also the emperor's way of showing Huangdi and Leizu that the gods he truly respects are them, and he uses the orthodox rituals to honor them.

If the emperor concurrently serves as a Dharma King or Bodhisattva, it is just for political purposes and to go through the motions. I hope Huangdi and Leizu don't mind.

The yellow dog and pine tree were buried as a ceremony to worship Leizu, hoping that Leizu would come out to look after it.

After all, the emperor had to summon not only the secular leaders of Khalkha Mongolia, but also the "Holy and Bright One", the leader of the Yellow Sect in Mongolia, Jebtsundamba Hutuktu.

Let's see who has higher magical power between Leizu and the Holy and Bright One.

On both sides of the earthen platform, the children's army and the imperial guards, the imperial guards, the honor guards, etc. stood in awe with weapons.

On the south side of the emperor's bright yellow sedan, there were two long rows of tables, on which were placed oranges, pears and other fruits that were urgently sent from the south, as well as some other meats, and wine for the banquet of the Khalkha tribes.

The leaders of the four Khalkha tribes and Jebtsundamba Hutuktu were in the lead, and the leaders of the other Mongolian tribes were in turn.

It sounds like he is inviting these Mongolian princes to drink and have fun, but in fact, Li Gan wants to learn from Xie An, pretending to be cool in public, so that the Khalkha Mongols can watch him "the castle is destroyed in the midst of laughter and chat".

In the next few days, he will issue orders here and convey the deployment of the siege to the front line. Let the soldiers know that he is brave and good at fighting.

Li Gan gave Liu Yu a deadline of 25 days. The elephants, lions and other animals with special meanings in the Yellow Sect that were transported from the capital are already on the way.

Once the city is broken, this earth platform will become a meeting platform to completely solve the problem of the Khalkha Mongols.

The bottom line conditions include:

The selection of the Holy Light Jebtsundamba Hutuktu must be reported to the emperor and the government for approval, otherwise it will be considered invalid, and the religious leader must go to the Dalongshan Huguo Temple in the capital to receive the seal.

Each Khalkha tribe will be granted more than 50 barons, and nomadism is not allowed. Each baron has his own pasture. If there is a dispute, the central government will mediate. The court provides potato seeds for the Khalkha tribes and rewards the barons and viscounts every year. The rewards vary according to the soldiers provided and the amount of effort. After the conquest of Junggar, those who have made contributions can be given more barons and divide up the pasture.

The Dashun court will assign some fixed farming areas in some grasslands, which will be interlaced with the pastoral areas, but they must not cross the border. In the fixed farming areas, the Dashun official army will be stationed.

Khalkha Mongolia will contribute manpower and effort to build a post station line across Mongolia as a preparation for defeating Junggar. Dashun will also build several cities within the post station line, and station troops "not to monitor and suppress you, but to mediate the conflicts among your tribes."

The heirs of the barons of each tribe must go to the capital to "study Buddhism for several years" when they are young, and the central government will provide them with food, clothing, housing and transportation during the study period.

The Emperor of Dashun was not the Khan of Mongolia, but the leaders of the Khalkha tribes were barons, viscounts, and earls of Dashun. When they met, they had to destroy the imperial seal of the Mongolian Empire seized from the Later Jin in public.

The first few items were normal, but the last one was related to Liu Yu's "false accusation" of missionaries by the Duke of Qi.

Because Liu Yu and Qi had publicly joked that the missionary's translation of the Duke of Qi was "Regulus of Qi", which meant to establish territories.

This was just a joke at the time, and Liu Yu was talking nonsense.

But he thought it was a joke, but the Duke of Qi did not dare to take it as a joke, and immediately reported the matter to the emperor afterwards.

Coupled with the origin of the ban on religion, and the few unfounded words Liu Yu said when he asked at Jinshui Bridge, the emperor was extremely distrustful of missionaries.

Before Dai Jinxian went to Rome, the emperor sent some masters in the Children's Army to get several maps of China drawn by missionaries.

This sense of distrust finally broke out.

On the map of China drawn by the missionaries, the provinces of Han, the snow-capped mountains, Mongolia and other places are marked separately.

On the separate maps of the provinces of Han, the name marked is "REGNI SINA".

With the matter of "Regulus of Qi, the emperor or Caesar", the emperor is still very concerned about the translation problem.

After someone was specially translated into Latin on this map, the emperor was very unhappy.

This means "Han people's legal kingdom".

As for the snow-capped plateau, Mongolia and other places, they all use the words "XX legal kingdom".

According to the Western set, Li Gan, the emperor of Dashun, is the emperor who concurrently serves as the king of three legal kingdoms. At this time, Dashun can also be divided into three legal kingdoms. But just like the Tsar concurrently serving as the Grand Duke of Finland, there will be big problems sooner or later.

This translation of "legal kingdom" made Li Gan very unhappy.

All under heaven is the king's land, how come there are a lot of legal kingdoms?

Daddy, as the emperor of the Celestial Empire, why should I concurrently serve as the king of the Han legal kingdom?

So in dealing with the Khalkha Mongols, Li Gan, considering the inevitable influence of Western countries in the future, resolutely refused to concurrently serve as the Great Khan of Mongolia, nor accepted titles like Heavenly Khan in his personal capacity.

Instead, he resolutely made the Mongolian tribes barons, viscounts and earls of Dashun, and directly erased the existence of the Mongolian legal kingdom in legal terms.

The purpose of destroying the "Mongolian Jade Seal" was to break the title and wash the legal principles, rather than claiming the title as a deputy title and concurrently serving as the Great Khan of Mongolia as the Emperor of China.

And before coming, Li Gan summoned the Jesuit missionaries in China again and told them not to draw maps randomly in the future, let alone use random words.

As for whether it can be accepted, there is no discussion.

Of course, now is not the time to directly show the conditions to Khalkha Mongols.

Li Gan sat on the stage, the drums sounded melodiously, and under the gaze of a group of generals and Khalkha nobles, he issued the first military order in public.

The artillery entered the positions according to the artillery positions selected by the emperor, fired cannons and attacked the city; the emperor selected no riders at night, and put up flags at designated locations as references for tunnel excavation; the Zhongji camp set up flags on the left and right in front, and lined up on the left and right to prevent attacks from the city; the Songhuajiang Prefecture soldiers patrolled the flanks with light cavalry to prevent the Cossack cavalry from breaking through.

Regarding the map... When was Merkel? She sent us a map with the words "Han Legal Kingdom" written on it. The Western system and the Eastern system are indeed incompatible in terms of legal issues.