No Regrets In Flourishing Tang
Chapter 933
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After more than a month of tossing a battery workshop bidding event, Perfection was finally completed. Three local tyrants qualified for battery projects have been determined, although Li An not at all went to ask the forces behind the three winning businessmen, but these Things can’t be hidden for a long time, it is estimated that if you want to investigate, you can quickly find out.
Out of the bidding venue, the merchants all gathered in groups of three or four to discuss the bidding activities of this time. The organizers of Li An will naturally not shut their mouths.
“Minister Li, this time a small bid, the treasury has filled a lot! A full of 60000 deposits, except for the rental of land and the provision of some 3000 machines, more than 150,000 deposits can be left.”
An Eight Grade official, said happily.
“Yes! At this time we made a lot of money for the Treasury, but this Official did not expect that the final amount would be so large, far exceeding my previous estimate, I estimate that it would be very high to get 35,000 gold , Didn’t expect allotted more than 150,000 gold to Imperial Court all at once, Your Majesty will definitely be very happy, haha! “
Li An smiled happily.
“Minister Li, if you have these good projects in the future, you may wish to bid for them. In this way, the national treasury must be quite full, and you can also give blood to the rich businessmen. They are too rich to come up with some support for the treasury. It ’s just right. “
A Sixth Grade official taking pleasure in other people’s misfortune said.
His salary is not high. Seeing that these merchants are so rich, there will naturally be some jealousy in their hearts. Qiu Fu was born since ancient times, not only later.
The reason why people will have a hatred for the rich is because many rich people get rich through improper means, and, after getting rich, they are not rich and often oppress the poor people, and even some are Overnight rich, this will naturally make many people dissatisfied, especially rich people, is the most annoying.
These refer to the normal hatred of the rich, which is justified, and there is a class of hatred of the rich, who hates all the rich people in the world, whether they are rich through improper means or those who get rich through legitimate means, they They are extremely hostile. They will compulsively believe that richness must be related to corruption. Why do others live better than me? Why are others born with gold spoons, and they are born with nothing, this social basis What is so unfair.
These people are often the most eager to become rich. They hate the rich in their hearts while eager to become rich. These contradictory hearts are very distorted, and their outlook on life and values are seriously distorted. Too.
According to the definition of later generation theory, in the Chinese Empire, the definition of Qiu Fu is that when some people broke the Chinese people ’s long-cherished wait for 1000 years, the long-cherished wish of the rich and the poor, and publicized the wealth of the world. The complex mental states such as suspicion, anger, jealousy, contempt, disdain, resentment, hatred, etc., displayed by the wealthy overnight, are behaviors that treat abnormal views of wealth, and a sense of justice that suffers from unevenness due to poverty Caused by.
In any era and any ethnic group, the eye for wealth is a kind of mentality, but people often consciously find a reason to balance this mentality, such as understanding the owner of this rich wealth as the huge cost and hardship of the other party. The hard work, the shadows of the generations of the ancestors, or some overnight wealthy people and rich children do not have some valuable spiritual wealth, etc.
But once you find the reason for wealth for the other party, you can’t be very convinced and satisfied, or think that the other party’s cost of wealth is too low, especially when there is too much overlap between wealth and corruption. Will be sublimated to hatred, so, a hatred-rich psychology of killing the rich and helping the poor, but this kind of psychology is too serious will lead to mental illness. The gap between the rich and the poor in society is too large, and the rich are indifferent to the rich.
Li An is definitely not a person who hates the rich, because Li An is already rich enough, so, if Li An is rich, he hates himself, so Li An will never hate the rich, Li An’s heart is very Health, relief for the poor is also what he often does.
As for why there is a hatred for the rich, what is the root cause of the hatred for the rich? This civilization has not been studied in depth in the ancient times, but the civilized society of later generations has conducted a very in-depth and detailed analysis of it, and from a variety of different perspectives, profoundly explained the causes of Qiu Fu psychology.
For example, from the perspective of the general characteristics of human nature, the deeper cause of hatred for wealth is the strong possessive desire of individuals for wealth. Qiu Fu is a person who hates the rich, not Qiu Wealth itself, and loving rich is loving the wealth, not loving the rich. The essence of Qiu Fu is to love rich. Hatred is a means here, love is the end. Owning wealth to others is hatred, and owning wealth is love. Wealth itself is a coin, hate and love are just two sides of this coin. For yourself, it embodies the side of coin love; for others, it embodies the side of coin hate.
From the perspective of social reality, loving the rich is a very normal psychology that most people have. In ancient China, some people who killed the rich and helped the poor were regarded as heroes by people, but people thought hard to become rich.
In addition, it can also be analyzed from the perspective of the system. The wealth generated by the social hierarchy generated by the system is most likely to cause social dissatisfaction. For example, the income gap between the Imperial Court officials and the ordinary 100 surnames is caused by the information held by the social status. The wealth brought by asymmetry and so on have caused the society to generate dissatisfaction and formed the feeling of hatred for the rich.
It can also be analyzed from a theoretical perspective. Qiu Fu is also a logical extension of Aifu. On the one hand, human desires are endless, on the other hand, resources are scarce. How to allow limited resources to satisfy unlimited desires, in which individuals occupy resources as much as possible is a prerequisite for achieving this goal. The objective reality of scarce resources means that when others occupy more resources, the probability of owning more resources will be reduced, so that the means of satisfying desires will be reduced. This creates a sense of pain for individuals.
Qiu Fu is a manifestation of this personal pain. On the contrary, if a person completely gives up the desire for wealth, then he or she does not need to have a hatred for wealth. Therefore, excluding the influence of other factors, a person’s psychology of hating the rich and the psychology of loving the rich should have a certain proportional relationship.
In addition, when the level of material income is low, people generally have a relatively high level of utility to possess material wealth. Therefore, poverty has the effect of aggravating the hatred of wealth; on the contrary, as a person ’s wealth increases and income levels continue Increased, its hatred of riches also has a decreasing trend.
For example, Li An is the case. In the previous life, because it was at the bottom of the society, the income level was relatively low, so there will be more or less some Qiu Fu’s heart, but after coming to the Great Tang, with his own wealth and status With continuous improvement, Qiu Fu’s heart is completely gone. If he continues to hate Fu, he will hate himself.
After all, Li An himself is a wealthy man with huge wealth, and he is the leading rich man in the Great Tang Empire. So, where Li An is eligible to hate the rich, it is good for others not to hate the rich Li An.
The social effects of Qiu Fu are multiple. Some people think that Qiu Fu has a certain positive significance, such as promoting fairness. From a philosophical point of view, this view has some truth, because everything is There are pros and cons, but the negative effect of Qiu Fu is also great. A direct effect of Qiu Fu on the rich is fear.
For example, in a society with a strong Qiu Fu atmosphere, many wealthy people do not dare to spend too much, fearing that their wealth will be exposed because of their consumption behavior, and thus threaten their personal safety.
This is obviously contrary to human nature, because people have the need to achieve self through consumption, and this will correspondingly produce a conspicuous consumption behavior, which will lead to the attack of the rich hatred of the rich, and then make the wealthy people dare not dare Consumption, and this will inhibit consumption to a certain extent, which is detrimental to economic development. Therefore, at this point of view, the real effect of Qiu Fu is very unfavorable to the poor and the rich, and the rich are difficult to consume. The poor are difficult to achieve a continuous increase in income because the rich suppress consumption. If the rich do not consume, it is difficult for the luxury goods to be marketable. Therefore, the shop assistants and craftsmen who manufacture luxury goods can only lose their jobs. It has caused a series of vicious cycles, which is extremely unfavorable to economic development.
In the atmosphere of Qiu Fu, in addition to the fear of consumption, the wealthy class is also afraid of investment, because investment is also a kind of publicity, which is easy to attract the attention of the wealthy people, and thus affect the personal safety of the wealthy class.
But if all rich people do n’t invest, the harm to economic development is also obvious, because there is investment, there will be production and supply, and at the same time, there will be demand for investment, because investment demand is also part of the demand Therefore, investment can promote the national economy in terms of supply and demand. In this way, Qiu Fu ’s negative effect on the economy is long-term. At the same time, Qiu Fu will also have some indirect stimulus to some unproductive investment. Functions, such as investment in safety and security will increase, and these have no long-term effect on economic development.
For example, Li An invests in a workshop, which requires a lot of raw materials to promote the prosperity of the raw material business, and it also requires a lot of labor to promote employment, so that the old 100 people can make money, and the products produced can also meet The needs of many older 100 surnames, in short, are of great benefit. It is no wonder that the hometown of later generations of Li An regards attracting investment as one of the most important tasks. It can even determine the promotion and demotion of an official.
In addition to the fear of consumption and investment, the society that hates the rich will also make the rich afraid of doing charity, because once you do charity, it means that you are rich. You can donate 1000000 funds to help the poor. It doesn’t mean that the funds you have are far more than 1000000. If you know that you have so much wealth, wouldn’t it be troublesome if you have 10000 bad thoughts.
And the rich people are afraid to engage in charity, and the consequences are naturally very negative. For example, it will stimulate the rich poor ’s hatred for the rich, which leads people to think that the rich are bad guys who are rich and injustice. Charity is a third distribution relative to the market and the government. Charity has a certain positive significance for supplementing the market and the government’s deficiencies. It is also not conducive to the development of humanitarianism. Charity reflects love, and Qiu Fu reflects more Is hate.
The last one is the outflow of funds, because the atmosphere of hatred of the rich in the country is too strong, and the wealthy class has no sense of security in the country. In this way, you will think of carrying funds and wealth to live in other countries and to a society more stable. And there is no region that hates the rich, and these rich people will cause huge losses to the country in a certain sense after they leave the country. After living in foreign countries, they will consume in foreign countries, thereby promoting local prosperity. A large number of the wealthy class of the country all bring their capital abroad, and that is a huge loss for a country.
If you want to solve the phenomenon of hatred of wealth in society, there are many ways to completely eradicate it. It is impossible to completely eradicate it. You can only relieve it a little, so that the phenomenon of hatred of wealth in society is not so serious.
For example, to develop the economy, make the cake bigger, so that everyone ’s wealth is increasing, and they will have a certain sense of happiness, and Qiu Fu ’s mentality will be relatively weakened. There is also a perfect system to give everyone a chance. Obtain wealth fairly, improve the legal system, prevent corruption and collusion between officials and businessmen, improve the system, and most importantly strengthen education.
Of course, the most reliable thing is to improve the personality cultivation of the wealthy class, put an end to the behavior of being rich and showing off wealth, and encourage and protect the wealthy class to engage in charity. In this way, the poor class of the whole society will be grateful to the rich and thus benefit The overall stability of society promotes the development of a country.
After Li An launched the wave of industrialization, he also clearly felt some changes in the humanities of the Great Tang society. Although the Qiu Fu mentality of the old 100 is not very obvious, it is already slightly stronger than before, especially because he has not been able to rely on industrialization. The merchants who made money in Inspur are very unbalanced, and after seeing many rich people suddenly become rich, people in the whole society will have unpleasant thoughts. The official’s words just now illustrate this point very well.
“Do you feel so happy watching these big merchants put so much blood!”
Li An asked with a smile.
The little official beside this was hearing this, and immediately gathered his taking pleasure in other people’s misfortune expression, piled said with a smile: “How can there be this, this Lowly Official is purely seeing the treasury’s increase of more than 150,000 gold, I am very happy. what!”
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