Omniscient and Almighty

   Chapter 1154 Where to buy the reference book

   Ye Xiaoye took the book and went to the viewing platform.

   In fact, you don’t have to go to the viewing platform, just walking on the mountain road, there will be scenery everywhere.

The small courtyard he lives in is at the foot of the mountain, and the Tibetan Sutra Pavilion is halfway up the mountain, which is actually very close to the foot of the mountain, and the so-called viewing platform should be on the real halfway up the mountain, so at this moment, he is going up along the mountain road. direction go.

   There are only grass and trees along the way, and no one is there.

   seems like a huge scenic spot, just for him.

   However, along the way, everything you can see is full of vitality.

Whether it’s the grass between the bluestone slabs under your feet, or the green trees and safflowers on the roadside, whether it’s the duckweed plants flowing down the gurgling mountain stream by the roadside, or the accompanying or parasitic species on those big trees Planting exotic flowers and vines makes Ye Xiaoye or perhaps Guangling dizzying.

   At this moment, Ye Xiaoye is Xu Guangling, and Xu Guangling is also Ye Xiaoye.

   In the face of such a natural wild interest, there is no difference between the two.

   What Ye Xiaoye can appreciate, Xu Guangling can also appreciate; what Xu Guangling can appreciate, Ye Xiaoye can feel the same.

   But, if it is simply Ye Xiaoye, what he can feel more is "nature" and "wildness".

   For Xu Guangling, looking at these natures, looking at these wild interests, there are many things that emerge in the sea of ​​consciousness.

   There is knowledge, there is humanism, there is reason, and there are other kinds of things.

   Knowledge was brought to him by those great identities.

   is like the bulk of medicine.

  Related to the bulk of medicine is the bulk of herbs.

When it comes to understanding vegetation, in the first life, relying on the tactic of pure women's concentricity, many times, Xu Guangling did not actually understand vegetation, but directly like incarnated vegetation, living with the vague consciousness of vegetation, feeling the sun, water and soil, and also. Feel the wind, frost, rain and snow.

  In there, there is vitality, and there is also chill.

   There are joys and sorrows.

   So for Xu Guangling, plants are not just "plants" in taxonomy, but also "living things" like him.

   First, they are life.

  Secondly, like humans, they are psychic, psychic, and inspired.

   It's just that the "spirit" component is too weak and weak compared to humans, and in a sense, it is closer to the situation when humans fall asleep.

   At this moment, even if there is no female concentric art, Xu Guangling can easily feel that those plants and trees are generally happy through instinct.

  Because the weather is warm and the wind is sunny.

   Also because of the rain just now, the whole earth has been moistened.

   And their vitality, in this warmth and moistness, some are timid, some are bold, but in the end they look one by one, and they all indulge, enjoying the good time of the world arbitrarily.

   In the same way, there is no need for Shennong tactics, and he just casually sniffs the smells of the plants and trees that pour into his nose. Xu Guangling knows the medicinal properties of many plants and trees around him like the back of his hand.

   That kind of understanding seems to be innate.

   In other words, the knowledge and accumulation of the past, the establishment of the old sectarian system, came to this life, as if it had already been precipitated for the magical powers that accompany life.

   No need to learn.

   No need to know.

   No need for the blessing of Taoism.

   Just take a look and you will know.

  Although the characters of those plants and trees are almost the same as those of the first and second generations.

  Humanities, basically have nothing to do with the second world, but more of the accumulation on earth in the first world.

   A large part of that accumulation was brought to him by the two old men.

Because the two old people liked the civilization and culture of China, he also fell in love with the civilization and culture of China, and let the whole life be deeply affected from the inside out, although later when he walked the world, in the mirror of the sky mirror With the help, almost all the civilizations and cultures of the entire earth were captured in the sea of ​​consciousness.

   is like having tasted all the food in the world, but the one that I love most is the taste of the bowl of porridge in my childhood.

  Law, there is less frost in the evening, and spring comes to the world.

   I felt that the business in front of me was full, and the east wind was blowing and the water was green.

   Among those humanities, in a lake called "Poetry", at this moment, such a small wave emerges, which makes him unconsciously smile.

  Knowledge comes from the bulk.

  Humanities originate from the secular.

   And those Taos and principles stem from his identity as a cultivator, and also as a great master.

   Walking on this mountain road, knowledge blooms like flowers, and humanities are like grass competing for glory.

  There are no big truths, all kinds of small truths and principles, but like the buds and first buds on the branches of flowers, plants and trees, one by one, they have emerged.

   This belongs to the natural interweaving of Dao mind and Dao consciousness.

   For Xu Guangling, it is actually useless in most cases.

   Because of the collisions and germinations at this level, it cannot shake his cultivation system in any way, in other words, there is no fundamental benefit or help.

   Just like the food we eat every day, it can only sustain life, but it cannot make people live forever.

   For the current Xu Guangling, he needs something at a higher level to connect with his cultivation system, whether it is a forced collision or a soft blend.

   The book "From Enlightenment to True One" that I borrowed from the Tibetan Scriptures Pavilion is barely one level higher than the daily food, but it is only the level of bird's nest and shark fins.

   In general, that’s what happened.

   As for the book "The Long Way to Revelation", it was at best an afternoon tea.

   Another example is the book "Let's Get to Know the Five Zang Apertures and the Four Spiritual Apertures", which is not even an afternoon tea, at most a cup of boiled water.

   But if it was the first generation, this book would be a treasure for him until he traveled westward from Changbai to Kunlun.

   Even in this life, a book like this is probably a treasure for many people.

   From here, we can probably see how rich the cultivation resources of Ling Xiaozong are, or just a single Ling Xiaozong can support an independent cultivation civilization.

   But walking in this world as Ye Xiaoye, he still needs to climb up slowly in Lingxiao Sect.

  Slowly, not too fast.

   Just follow Tai Cangyue and Ji Feiyan and that's it.

   Measured by the height of a great master, this speed is actually quite fast enough, and any faster is an illegal car.

   And given his current aptitude, he was still driving a tractor.

   Condensed Yuanjing, Entrance Realm, Enlightenment Realm.

   The position of these three realms in Lingxiao Sect is probably only equivalent to the level of elementary school students in Huaxia’s nine-year compulsory education on earth?

   After passing through the enlightenment state, most of them are just graduating from elementary school?

   However, for Xu Guangling, graduating from primary school is easy, but graduating from primary school with ideal grades is quite difficult.

The    Kaizen Realm can be roughly divided into three parts.

   At present, he has only really penetrated the first part.

   In this part, no matter what kind of test, theoretical test or practical test, he must be infinitely close to full marks.

The reason why    does not directly say full marks is based on the instinctive respect or awe of the Dao and creation. Who knows if they have any hidden volumes or hidden points?

And judging from the book "From Awakening to True One" that was placed in the Tibetan Scripture Pavilion, and from the exercises that the masters of the teachings passed on before, many people in the Lingxiao Sect probably didn't even know the first part. Not penetrated.

   So they graduated and graduated, but their grades were not outstanding.

   Xu Guangling's question now is, before graduation, can he find an opportunity or help, go to the next level, really penetrate the second and third parts, and then graduate from primary school with close to full marks in all subjects?

   is very difficult!

   Fortunately, there is still a lot of time.

   It is estimated that it will take a few years to open the remaining three orifices of the Five Treasures, that is, the first part of the three parts. With Xu Guangling's decision to only run the Return to the Origin Technique, it is estimated that it will take a few years.

   As for the second and third parts, it took longer.

   Decades, or even hundreds of years.

  Learning while practising, and practising while learning, during this period, there should be something to gain, right?

   I don’t know where to buy a reference book that can get full marks in the test.

  Ling Xiaozong?

   Tai Cang Yue, Ji Feiyan or Guang Qing?

   Outside?

   Walking among the mountain roads, Xu Guangling allowed his consciousness to relax like a cloud while walking.

  The arrangement within the sect is actually correct. It is also very good to let Ye Xiaoye go out and walk like this after cultivating. Xu Guangling immediately decided that Ye Xiaoye would come out for activities once a month in the future.

   Or come to the Tibetan Scripture Pavilion and overlook the viewing platform.

   Or go to Tai Cangyue and Ji Feiyan's place, of course they count as his side.

   I just don’t know about Guangqing, can he visit? You can ask Old Shi about this.

   As for the kind of friendship with many people, there is no need for that, except for forming a small circle, stepping on people and being trampled, and praising people and being praised, there is no other use.

  I haven't graduated from elementary school yet.

  What circle do you want!

   (end of this chapter)