Omniscient and Almighty

   Chapter 1171 Recognize the meaning of good fortune and make the top hairpin

   Heart, liver, kidney, which one should be taken care of first?

   There is no one to take care of first.

   Here in the spleen, they are all children, and they all receive equal care.

   There may be eccentric parents in the world, but in terms of creation, there is no eccentricity that is not eccentric.

   If you insist on being eccentric, then good fortune is indeed biased, and it is biased towards all creations under good fortune!

   Among the five Tibetan orifices, the lung-heart orifices are first opened by the leaf lobules. The reason is that the lungs directly exchange energy with the outside world, and the body that emerges from the Immortal Sea of ​​Immortals continuously absorbs trace amounts of spiritual energy day and night.

Where does    come from?

   is to draw from the lungs through breathing.

   or the whole body has it, but the lungs are undoubtedly the main channel.

  Therefore, in the cultivation of the five Tibetan orifices, the first opening of the lobules is the lung-heart orifice.

  Involuntary, by nature.

  If he wasn't born in the Immortal Sea of ​​Immortal Spirituality, then other orifices might have been opened first, possibly both the heart, liver and kidney.

   The only unlikely one is the spleen.

   Fortune is not eccentric, but the spleen itself is eccentric.

   As a parent, it is partial to its four children. It really wants to do exactly what it means. It is estimated that only after all four children have been taken care of, it can take its turn to take care of itself.

   Standing at a higher height, Xu Guangling was also eccentric.

   Eccentric to take care of it first.

   This higher height is actually not too high, at least, it does not go beyond good fortune, but still upholds the meaning of good fortune.

   This is the complexity of cultivation.

  Sometimes, it is necessary to "go with the flow".

   This is the lung-heart orifice that opens first among the five Tibetan orifices.

   At that time, it was possible to open whichever orifice first, and of course the most likely one was the lung-heart orifice, but Xu Guangling could not be 100% sure.

  Sometimes, it is necessary to "follow the good fortune".

   At this time, we can no longer go with the flow. If we still go with the flow, the second orifice should be opened, which is probably one of the heart and the kidney.

   But Xu Guangling's will went beyond them, and focused on the spleen and heart orifices.

  Life begins with birth, decays step by step, and then goes to death.

   This is called "Let it be".

Living beings, adhering to the consciousness and ability given by creation, in the process of growth, in the process of decay, sublime their own consciousness and increase their own ability, and then use various methods, step by step, step by step. Delay or even reverse the process of decay.

   This is called "according to good fortune".

  Let's go with the flow or follow the good fortune, all are normal interpretations under the Dao.

   From this height, the so-called human civilization, the so-called history of human civilization, is a history of "going with the flow" at some times and "going with the creation" at other times.

   If you always "go with the flow", that is what it was in the beginning and what it still is in the end.

   The whole of humanity is like this.

   A single person, too.

   The goal of being a living being, a human being or a human being, in the end, is to be replaced or dominated by “nature” by “creation”.

   This truth, even after three generations, Xu Guangling did not fully understand it before.

The concept of   , he has long ago, but it is only a general concept. The core and various details are very imperfect. Overall, it is like seeing flowers in the fog.

   But over the past year, in the process of cultivating the Wuzangqiao, he understood this truth.

   Thoroughly understood.

   All of a sudden, from the inside to the outside, completely suddenly enlightened.

   This is also one of the secrets or fun of cultivation. Many times, what you cultivate is clearly the "body", but it is the "consciousness" that gets more benefits.

   All kinds of consciousness often arise out of nothing, or come out of nothing and appear in front of you.

   Of course, the root of it is not to create something out of nothing, but to create consciousness through the "body" and through the change of the body.

   Therefore, since the first life, Xu Guangling established the basic concept of "body and mind" in the practice system.

   The body is not detached from the body, and the mind is not separated from the body.

   The body can turn the mind, and the mind can turn around.

   The two are intertwined with each other, rotate with each other, follow each other, and transform into each other.

   Leaving the mind, the body does not become the body, it is just a piece of dead object that is no different from the earth and stone.

When    leaves the body, the mind does not become the mind, it is just a dead thing that carries certain fixed information.

   Once separated, both die.

   And the so-called life, the so-called life, is the aggregation of both body and mind.

   This is also a pair of yin and yang.

  The body is Yin, the beginning and the bearing.

  The heart is yang, it is development and promotion.

   Plants and trees are both living beings, and their inferiority to human beings is that there are differences in both physical and mental aspects.

  The complexity or height of its body is not as high as that of a human being, so the level of the "heart" it can carry is not comparable to that of a human being.

   But if it is driven by its spiritual consciousness, it can develop its body step by step, and then its body will in turn nurture its consciousness step by step, so the two-way cycle develops...

   In the end, the ancient Chinese legend that plants and trees become essence is not a myth.

   "Flower Fairy" and "Flower Demon" are not just fantasies.

   But, that evolutionary process must be very long.

   Even in such a world rich in spiritual energy in this world, and a world where spiritual civilization is quite prevalent, Xu Guangling has never heard such a similar statement so far.

   Or, did he not know the true face of Mount Lu?

   That existence in the sea of ​​​​​​​​​​

   But, if that existence is really good, it is too far from the image of "Flower Fairy" and "Flower Demon" in his impression.

   is so big that it is impossible to connect the two at all through instinct.

   And the Hua Xianzi Hua Yao in the ancient Chinese legends, according to Xu Guangling's current cognition, tends to exist.

   The upper and lower parts of the four directions are called the universe, and from ancient times to the present it is called the universe.

  In the long universe or in the boundless time and space, Xu Guangling tends to believe that there is such a world, there.

  Flower fairy dancing.

  The flower demon is like a mountain ghost, "If someone is on the mountain, he is taken with a female radish. It is easy to laugh at the same time, and the child is fond of you."

   And if there is a spiritual civilization in that world, it doesn’t have to be human.

   Many of these creatures must have just been born, they are the "Condensation Origin Realm", "True One Realm", or even the Earth Immortals and Heaven Immortals directly.

  It’s a pity that Xiaotian is not around now.

   Otherwise, I really want to ask it if there is such a world.

  If it doesn't know, it's time for him to laugh.

  The memory of the past is only sigh.

   This year of meditation, a lot of free time.

  Ye Xiaoye practices once a day, takes a bath once a day, eats three times a day, walks in the courtyard twice or three times a day, recites the Purity Sutra about once a day, and sleeps in the afternoon once a day.

   In addition, it was Xu Guangling's time.

   Deduction of practice.

   Feel the good fortune.

   Then, thoughts, like seeds, slowly sprout in the heart.

   It is said that too high forgets love, Xu Guangling is only a great master at present, maybe he is not "too high", or even if he is really too high, he still can't forget love.

  I can't forget the relatives, friends, and deceased people along the way from the beginning of life to the present.

   In the first generation, Xu Guangling would also compose music.

   And in this life, it is just missing.

   That miss is neither a song nor a tune, just like those grasses in the courtyard, silently sprouting among the bluestones.

   Some days are too free, for example, it just happens to rain.

  Xu Guangling sometimes pampers them.

   Let them grow freely like the grass in the yard.

   neither uproots nor nurtures it.

   just looked at it casually.

   is also a process of listening to the wind, listening to the rain, watching the clouds and watching the moon, which is a good adjustment.

   But there are not many times like that.

   In general, it can only be called "occasional".

When    was the most, Xu Guangling still deduced his practice.

   is only a broken master, not even a "god", so he has no qualifications to indulge in the old things and not move forward.

Right?

   is like food.

   All kinds of "food" are good.

   But in daily life, it is best to do soy milk buns, bean curd steamed buns, millet porridge and pickles, white fungus lotus seed soup, small pot rice noodles, pea mixed noodles, pimple soup and spicy soup...

  At noon and evening, let’s have some other meals.

   Three meals a day do not have to be "beautiful".

   As long as it fits, it is beautiful.

   is more beautiful than Xi Shi.

   (end of this chapter)