Omniscient and Almighty

   Chapter 1200 Avenue to Jane

   Ye Xiaoye and Mr. An met, and after returning to the courtyard, Xu Guangling sighed.

   I am deeply moved by the world’s understanding of spiritual practice.

   What Ye Xiaoye can come into contact with at present is only the foundation of the world's cultivation and civilization, but these foundations are enough for Xu Guangling to be amazed and admired.

  It is said that the lower foundation determines the superstructure.

   This is actually a relationship between Yin and Yang.

  The foundation or the underlying foundation is "yin", and the building built on it is "yang".

   Without a solid foundation, it cannot bear tall buildings.

   Conversely, it can also be inferred that without tall buildings, the foundation is unlikely to be solid!

   Because there is no need at all.

  Have you ever seen a small tent just set up outside, and specially made the ground so that even missiles can't break it?

At the moment, according to the cultivation theory of "entry to the three realms" explained in detail by Mr. An, from the very strict and solid foundation construction, Xu Guangling vaguely glimpsed that the upper level of the world's cultivation civilization may be very amazing. of.

  Entry into the three realms, condensing essence, entrance, and enlightenment.

   In Big Brother An's explanation, these three realms have changed dramatically.

   Condensing Yuanjing became just a preparatory stage, just like a warm-up before doing sports activities.

   Just warm up!

   Profound Entrance Realm is to use some kind of high-level creation to create a virtual "orifice" in the body, and then use this fake orifice to feel the inside and outside of the body.

Although    is a fake orifice, there is a word in the earth's spiritual civilization that can be used to locate or explain this phenomenon.

   Take advantage of falsehoods to cultivate truth!

   In simple terms, it can be compared to a scholar who could not afford a pen and paper in ancient times. They used sand or ground as paper, and then used chopsticks or a random twig as a pen.

   This kind of virtual thing is naturally inferior to the real thing.

but!

  Compared to those who can only watch and wait until they can afford a pen and paper and then start practicing calligraphy, this is much more active and advanced!

  The entrance is like this.

   Borrow a "fake" and "temporary" orifice from Fortune and use it first.

Although    is false and temporary, its most basic and core functions still exist!

   is to let cultivators who have just embarked on the path of cultivation feel what is "the breath of heaven and earth, and the creation of the human body."

   If you are a true cultivator, you will be moved to tears at the moment when the profound entrance orifice is opened. The kind of excitement that bursts out of your entire body and mind cannot be described in any words!

  Only this theoretical setup and the development of specific methods are already deeply rooted and created.

   If you only evaluate this point, Xu Guangling can give it an S-level evaluation!

  Yes, it is S-class!

  The next step, from the entrance to the enlightenment, is to change from false to true step by step.

  It is probably from imitating a person, gradually becoming that person? When I grow up, I will be you.

   This is quite what Ye Xiaoye said that day when he entered the sect:

   "Follow the light, get close to the light, become the light."

   In the state of opening the orifices, from one to many, from one orifice to many orifices, it is like a seed grows, and then branches and leaves.

   But that seed is not the first orifice, but the whole body.

   Big Boss An also said that in the Kaizen Realm, the more orifices you have, the better, and the more you have, the wider your path will be in the future. He tried to advance to Shinichi with only a few openings. Although he was barely able to advance, his path after promotion was limited.

   This can be explained by mahjong, the "quintessence" of Earth China.

  There is a concept of "fan" in mahjong, which is a multiple, a double is a double, a basic multiple.

   is also a hu card, there is a 1st hu, a 10th hu, and a 100 hu.

   If you only do a little fanhu, maybe you can do a hundred beards, but it's not as good as a handful of others.

The key is!

  After you win, your cards are dead! No more changes can be made!

   And people can make big names as much as they want, **** you!

   But getting bigger also has the risk of overturning and then not being able to play cards at all, which is another matter.

   But when it comes to playing small cards, in general, you want to be fooled before you lose your mind, and you want to die after you lose your mind!

  I want to die, but I can't really die, so I have to look at others with envy, jealousy and hatred. If others succeed, there is no regret. If others fail and fail, here is schadenfreude and applaud.

   But no matter how much you gloat over the misfortune, no matter how much you applaud, and finally look back at yourself, you will still feel sad.

   The defeat and misery of others cannot really cover up or smooth out your "humility".

   There must be people who have failed because they want to be big, and then failed and miserable. You are better than those people.

   But at the same time, there must be a lot of big and big ones.

  In front of them, you will always be the grass on the ground!

   This "Enlightenment Realm" in the last realm of the entry three realms, whether it is well practiced or not cultivated well, its impact is not as serious as the "life and death realm" in the last realm of the human-level three realms.

   It has not yet reached the point of life and death.

   However, in fact, the impact is also very large!

   is not about life and death, but it is about high and low!

   Actually, it's pretty cruel.

  Even in this world where the cultivation and civilization is quite prosperous, how many young monks really know and deeply understand that their future path is actually limited by the "entry to the three realms" early on?

   When they truly realize this, it is likely that they have already passed through the three realms of entry.

   "Many major events that affect the whole life are when we don't understand anything, we need to make decisions, or others make decisions for us."

  Thinking of this, Xu Guangling shook his head slightly, and then inexplicably remembered the song "Laughing at the Red Dust".

first sentence.

   "How ridiculous the world is".

   is not only about the mortal world, even the so-called "isolation of the mortal world" is not the case.

   Created this big hand, like a **** and a devil, fiddling with everything.

   As for what Mr. An said about the difference between opening one's orifices in the enlightenment realm and opening one's orifices after the enlightenment realm, the little cultivator in the real enlightenment realm can't understand it, and there is no need to understand it, but for Xu Guangling, it is naturally just something under his feet.

   is one of the base builds.

   The truth here can also be explained by seeds and plants.

   Kaikaijing is the foundation and core of the human body to mediate the heaven and the earth.

   is like a seed that grows into a tree. It absorbs, transforms, and then turns into its own material elements in the “heaven and earth” and mainly in the soil.

   is just a tiny seed!

   can transform all the material elements in the universe according to their own "essence".

   This is a bit like burying a piece of chalcedony or a piece of jade essence in a mountain, and after thousands of years, the whole mountain has turned into jade.

   After the enlightenment state, how about opening the body again?

   is like processing a mountain where the purity of jade is probably only 20%, 30%, etc., to remove those stones.

   The last two mountains are 100% pure.

   But one is big, one is small, one is a big watermelon, and the other is a small kumquat.

   Of course, this is just a description.

   And it's not very appropriate, it's just grasping one point and not caring about the rest.

   But roughly, that’s it.

  Big An's explanation not only gave Ye Xiaoye a complete and detailed explanation of the three levels of entry, but also allowed Xu Guangling to see what the three levels of human-level were like.

   If his expectations were correct, the orifice involved in the "life and death realm", the last realm of the three human-level realms, is likely to be the "life orifice" in the fundamental orifice cultivation method.

   More than 90% chance!

   In particular, Mr. An mentioned that the names of the three realms behind are called Lingtai realm, supernatural power realm, and earth fairy realm.

   Just by looking at the name, you can tell that you have reached the ground level, and the main direction of cultivation has turned from the body to the mind and consciousness.

   is roughly the same as the "Fate Aperture" to "Consciousness Aperture" in the fundamental method of practice.

   Actually, practice is just like that.

   As long as you grasp the highest purpose, "Yin and Yang", you can basically not deviate from creation and the Dao.

   This is the "Dao", or "reason", the highest level of practice.

   And "body" and "heart" are a pair of yin and yang.

   Whether it is to cultivate the body or the mind first, after a certain level of cultivation, it must be turned to the cultivation of the other, and then turned again, and so on and so forth.

   is still the same principle of walking.

  The left foot must be followed by the right foot, and the left foot must be followed by the right foot.

  You can just jump on the ground with one foot, but that is by no means a "normal mode". Compared with walking with two feet alternately, it has many disadvantages.

   Similarly, jumping with two feet together will not work, which is not much different from jumping with one foot.

   Therefore, the practice focuses on "both body and mind", but it cannot be "simultaneous" at the same time. It must be separated and raised one by one.

   The so-called principle of practice is nothing but the principle of walking, and there is no difference in essence between the two.

   It's that simple, right?

   This is the "Road to Simplicity".

   This is also called "the Tao of one yin and one yang".

   Practice is like this, nothing in the world can be like this.

  The three realms of entry, condensing the Yuan, the entrance, and enlightenment; the three realms of the human level, the true one, prosperity and death, life and death; the three realms of the earth level, the spiritual platform, the supernatural power, and the earth immortal.

  Ningyuan is a warm-up, so I won’t talk about it.

  From the entrance to the opening, it is to use falsehood to cultivate the truth, and it is from falsehood to trueness.

  Ningyuan and Xuanguan are both "small borders", just like the small stations in the train station, where people stop for ten minutes and fifteen minutes at the big station, and only stop for one minute or two minutes at the small station.

   Kaikaijing is the "big realm".

   In the state of enlightenment, it is from one orifice to many orifices, that is, "from one to many".

Then.

  From enlightenment to true one, then again, "from many to one".

  From "from one to many", then "from many to one", this is from yin to yang, and then from yang to yin.

   can also be used as the saying in Earth civilization, "spiral rise".

And from the real level to the level of prosperity and decline, and then from the level of prosperity and decline to the level of life and death, just from the name, Xu Guangling can generally judge that it is basically "from one to many" + "from many to" again. one".

   Ling Xiaozong's practice system.

Simple.

   Simple to the extreme!

   But it goes deep into creation and points directly to the avenue.

   "Sure enough, it is indeed one of the nine immortal sects!"

   Combing through the information from Mr. An, Xu Guangling couldn't help sighing inwardly.

   Through the phenomenon, insight into the essence.

   The essence of Lingxiaozong's cultivation system is so simple and direct! No fuss at all!

   There is no such thing as fallacies.

   Step by step, completely from yin to yang, and then from yang to yin, step by step at the hinge of creation, and so on.

   Really deserves to be the "Lingxiao" sect!

   It's also thanks to him that he took the indigenous route in this life.

  This world is really scary!

  ==

  Thank you for your explanation, I understand.

   In addition, buddy, I just asked, this vote is three or four times the previous one, are you all devils?

   No wonder many authors ask for votes.

   Chilled.

   (end of this chapter)