Omniscient and Almighty

   Chapter 1238 Heaven made chessboard stars made children

   "One, five, twelve."

   Ye Xiaoye had said this to Yunhua before.

This sentence    has a special meaning for Qinglin Sect, but it is not unique to Qinglin Sect in essence, but a "practice convention".

  1+5+12=18.

   Therefore, in practice, this sentence is also called "Eighteen Stars".

   is the minimum number of openings to enter the real one, and if it is less than this number, it is impossible to advance to the real one no matter what.

   But being promoted in the way of eighteen stars is like the smallest one in the mahjong game.

Lingxiaozong Mountain Gate, in the book "From Kaiqiao to True One" in the core eighth peak of the Tibetan scripture pavilion, the author wrote in a rather light-hearted style: "Use the five Tibetan orifices to combine the twelve orifices of the hands and feet, and do not use one orifice. For reference, this method is called 'eighteen stars' in the outside world."

  What is meant by "this method is in the outside world"?

   is actually "It's not used in our place."

   A superiority that is not superior, a contempt that is not contempt, and a concealment that is not hidden.

   In short.

  You just need to understand what it means.

  If you are "here we are", a condescending sense of superiority will instinctively arise in your heart.

  If you are "outside", then it goes without saying that depression has not run away, and anger has been powerless and has not run away.

That book "From Awakening to True One" is full of condescension and superiority from beginning to end. It is a typical "aristocratic book" that can no longer be typical. Many times, no matter in content or tone, it takes itself as the For example, it interprets "why not eat minced meat".

   But in terms of content itself, there is nothing wrong with what it expounds.

   So overall, it was a "refined prejudice":

   It is delicate, but it is prejudiced; it is prejudiced, but it is delicate.

The premise of   sophistication is correctness and precision.

  Therefore, there is nothing wrong with taking it as a practice guide in the enlightened state.

   And if Ling Xiaozong didn't get it right, he deliberately used that book to outline or cultivate the sense of superiority of the disciples of the sect.

   In other words, it can also be said to let the sect disciples strive for the upper reaches and not fall to the "outer world" level. In case, even if it does fall, you must always remember that there is no world outside of that outer world, and above that outer world.

   This is another consideration.

   If so, then this book full of "prejudice" from beginning to end is more suitable for Sanmen than a truly neutral and peaceful book.

   That book actually expanded Ye Xiaoye's knowledge a lot.

   Regarding the height of practice, he has it.

   But the various scenery and scenery below the height, even though he has been trying his best to expand since the third generation, how can he compare with a real cultivation civilization by himself.

   It is true that the book "From Enlightenment to True One" is far from representing the spiritual civilization of this world, but it is undoubtedly a fruit full of nutrition bred by the spiritual civilization of this world.

   For Ye Xiaoye, eating it, although it can't rise to immortality or even prolong life, it is indeed satiety and delicious.

   But that's it.

  Essentially, for Ye Xiaoye, it is still a "free book".

   If you take the great master as the starting point and height, the world is not an idle book, and there are few books in the world, so there is no need to be demanding.

   All the books in the Sutra Collection Pavilion will be read by Ye Xiaoye when he returns to the mountain gate in the future. One book will not be missed, and one sentence will not be missed.

   But now is not the time.

  Zhuangzi said clearly at the beginning of the "Master of Health Care": "My life also has a limit, and my knowledge has no limit. If you have a limit, you will have no limit, and you're done!"

What does    mean?

   The meaning of this sentence itself is that life is limited, but what you have to do, what you want to explore, is infinite.

   If you use the corresponding interpretation of the book "From Enlightenment to True One", the hidden meaning behind this sentence is that in your lifetime, you have to do "important and urgent things".

   Well, time management.

  Principle 1: Time is limited. Whether it's a day, a week, a month, a year, or a lifetime.

  Principle 2: Things are never done.

   Derivation 1:

   Every day, it is not necessary to finish all the things that should be done, it is impossible, even if it is possible at a certain day or at a certain stage, it is impossible to let it go.

  What you should be doing is to get all the important or urgent things done. After dealing with both, the rest, "go with the flow", if you work hard, do more, if you want to be lazy, do less.

   But no matter if you work hard or be lazy, with the "should" in the front, you will not fall into unfounded anxiety and be comfortable enough.

   Derivation 2:

slightly.

These are just the interpretations of the phrase "my life has a limit" applied to the world. If Zhuangzi is regarded as a great master and analyzed from the perspective of a great master, then it is everything in the world. Knowing is not as good as proof. .

   Knowledge is not life.

  No matter how much knowledge, the only thing that can be leveraged is everything in the world.

   It is the knowledge that a practitioner should seek that can be practically applied to the "body" or "mind" to achieve improvement or promotion.

   this one.

   And no matter how prosperous the world is, if the body and mind wither, then all prosperity has nothing to do with oneself.

   This is the second.

   Therefore, the title of this article is called "Health Master".

   is the title, the content, and the focus and core.

  Everything should take "life" as the center and origin of coordinates.

From this point of view, Ye Xiaoye spent a year in Lingxiao Courtyard, and the greatest "knowledge" was to obtain the "Qingjing Jing", and for a few years in Shanmen, the greatest "knowledge" was to meet Anda What the guy said.

   "Samsung is one dollar, and one dollar is Samsung."

   This sentence, or this "knowledge", unlocks Ye Xiaoye's next "certificate".

   Verification of body and mind.

   And this is what Ye Xiaoye has to do at this moment.

   There is no need to land on Xu Guangling's tuba, because all the derivations have been completed in the sea of ​​consciousness before.

   That is a big structure with details. Xu Guangling even used the unity of nature and man several times to complete it.

   And this is thanks to the accumulation of the previous life.

   In his last life, Xu Guangling was really idle for a period of time, so he played the game of dismantling the formation with the mirror in the sea of ​​​​knowledge, and set up and condensed one after another "minimum formation unit".

  The research and achievements at that time, this life, this stage, came in handy.

  Ye Xiaoye gathered his mind and stood quietly in the place that was opened up.

   Underfoot is an ordinary place, but after corresponding treatment, it can now be called a "dojo", not to mention, Ye Xiaoye has opened the Dharma realm again.

  〖Void Purity, 89.2%, is purification activated? 〗

〖no. 〗

The reason for    no is that it has been purified.

   has reached the maximum value that current capabilities can handle.

  The place where Ye Xiaoye stood, within a radius of ten meters, at this time, all became the Dharma Realm.

In this Dharma Realm, there is no clutter, which also means that when Ye Xiaoye closes his eyes slightly and enters a state of tranquility, there will be no unexpected factors such as any energy, smell, sound, etc. interference.

   Here and now, has become an absolutely "clean" place.

   And in this pure place, the spiritual energy is also active to the greatest extent, as if it was suddenly given life.

   To put it simply, the spiritual energy outside is like calm water, and within ten meters, the water seems to be boiled, showing various dynamics.

   Soon, Ye Xiaoye was surrounded by these active spiritual energy, but these active spiritual energy did not disturb him, on the contrary, he quickly "sleep", and the whole body and mind entered a state of great rest.

   A state of being alone, without self and without the outside world.

   The whole world is dark.

   It is darkness, but it is not dead silence. There are all kinds of transformations happening slowly.

At a certain moment, suddenly, a small spot of light lit up in the darkness, and then the spot of light quickly became bigger and brighter, from a tiny light the size of a pinhead, into a firefly, into a lamp, into a star , and finally, as bright as the sun.

   Lungs and Hearts!

   This is the physical and mental state of the lobules at this time. During the induction, the lung-heart orifices go from dormant to running.

The lung-heart orifices, as well as the other five storage orifices, as well as the four spiritual orifices, etc., after these orifices of the body are opened, they are not always in a running state. On the contrary, they are in a dormant state most of the time during the day. , if it exists or not, if it exists, it will die.

   As far as the five Tibetan orifices are concerned, when will they wake up from their dormant state?

   First, the body adjusts automatically, such as when sleeping. At that time, they will run for longer or shorter periods of time as the body needs them, and then go dormant again.

   Second, when you come to a particularly good place. For example, when they enter a place with a lot of spiritual energy, they will jump out of their hearts and take the initiative to absorb and transform spiritual energy for the use of the body.

  The third is the active mobilization of practitioners.

   Lobular At this time, the activation of the lung-heart orifice is one, two, and three.

   It is not clear whether it is "natural" or "artificial".

   This is also a basic feature of the Creation-level exercises, that is, everything that is "natural" corresponds to "man-made", and everything that is "man-made" corresponds to "natural".

   As for whether it is "natural" or "man-made", it is difficult to distinguish.

   Or it can be said that at this height, there is no difference. The two are one and two, two and one.

   With the activation of the lung-heart orifices, the other four orifices of the five Tibetan orifices also follow and enter the operating state.

   In Ye Xiaoye's physical and mental state at this time, five "suns" rose in the induction, lighting up the original darkness.

   "Heaven makes chessboard and stars make children."

   This is a word on earth.

   At this time, Ye Xiaoye was doing such a thing.

   "Heaven" is his body.

   In the induction, it is the original dark void.

   "Star" is the opening in his body.

   When the five stars and five suns light up in that dark void, the dark void that had no borders and no centers, instantly had borders and centers.

   The place where the five suns are located is in the center.

   The place where the rays of the five suns cannot be reflected is the boundary.

   This step is both "falling stars" and "fixing the astrolabe".

   And then, in the void, in another place, a light spot slowly emerged, and soon, it became an extremely bright sun.

   The light of this sun is far more than the five suns that represented the Five Treasure Apertures before!

   This sun is called "Eye of the Sky".

  This sun, with its brilliant light, illuminates the void.

   And just under its illumination, slowly, in this void, large and small light spots began to emerge.

  ==

  Thanks to "Chen Feng Ye Ye" for the 10,000-coin reward.

  Add more +1, hang the account!

   (end of this chapter)