Omniscient and Almighty

   Chapter 1286 He holds the secret, I hold the fortune

   Several relevant people in Lingxiao Sect knew that Ye Xiaoye was registered with Tianyunzong, and Tianyunzong also made it clear that he would send disciples from the sect to contact Ye Xiaoye in the future.

   But what Ling Xiaozong didn't know was that Tianyunzong once lost his sense of Ye Xiaoye.

   One day, the Tianji Monument suddenly touched and displayed "Guangling". After that, any information about "Guangling" and "Ye Xiaoye" completely disappeared from the Tianji Monument.

   This news was first reported to the headquarters by Tianjimen somewhere in the mainland.

   Headquarters, also known as Tianyunzong, didn't care too much at first after learning this news.

  Because the Tianjimen in all parts of the world has only the Tianji monument or the sub monument system of the fortune monument, and this sub monument system is limited by human factors, in many cases, there may be a phenomenon that this person is not found.

   For example, if the cultivator reaches the Heaven Rank, he will automatically disappear from the sub-tablet system.

   For example, the cultivator is shrouded in some sect secret treasures, and his luck is not leaking, and it is almost closely related to the entire sect. In this case, the sub-tablet system also cannot query its information.

   and so on.

but.

   In the headquarters of Tianyunzong, there is a monument, which is the body of the monument of good fortune.

   Querying the body of the monument of good fortune is the ability of monks above the heavenly immortals, and each query consumes a certain amount of luck from the Heavenly Fortune Sect.

   Also, this kind of query is infrequent.

   The so-called "Heaven's luck is not always fortunate, and heaven's secrets patrol instead", this is the experience and lesson that Tianyunzong encountered great misfortune in ancient times, and it was exchanged at a very heavy price. Since then, the Heavenly Fate Sect has only existed as a symbol and shadow, and what is really active is the Heavenly Secret Gate all over the world.

   And Tianjimen is more like a public world information query platform.

   At the level of Ye Xiaoye, it is not worthy of Tianyunzong to perform the ontology inquiry of the monument of good fortune, but after Tianjimen reported the relevant information, Tianyunzong carried out some kind of autonomous tracking display of "Lingxiaozong Ye Xiaoye".

   Specifically, it is more complicated, but the general situation is that as long as Ye Xiaoye’s behavior may affect the world, the monument of good fortune will be displayed once.

   But this display is blurry.

If the    Tianyunzong wants to know what happened, he has to perform a query operation that consumes the zongmen's luck.

  For several years, the information about Ye Xiaoye has been silent, and on this day, in the Tianji Hall of the main sect of Tianyunzong, a certain boss suddenly smiled, "Children of Lingxiaozong, I have caught you!"

The advent of   chaotic incense was only a small matter for Xu Guangling.

   In addition to the great master, he is still a master of medicine after all. Occasionally, he still needs to make some medicines.

   It doesn’t matter if it’s an itchy hand, or it’s nothing to do when he’s idle. In short, a series of medicines will be born in his hands, just like when he was in Wuyun City before, there was the advent of the “Foundation Pill”.

   This is actually a self-verification on the path of medicine, and it is also a cross-system analysis of Xu Guangling's practice.

The advent of the Foundation Establishment Pill is not the greatest significance of the Foundation Establishment Pill itself, but means that Xu Guangling has stepped into a new realm based on the foundation of the cultivation system. He can use the "Foundation Foundation Pill" to describe this The realm can also be turned into a practice method, and the practice method such as the "one yuan method" can be used to illustrate this realm.

The advent of   chaotic incense is the same as this.

   This means that Xu Guangling has made a big fundamental improvement in the construction of the cultivation system.

   From the basic level of "foundation", it has entered the middle level of the body and mind.

In terms of the practice system that prevails in this world, it is the three realms of entry, the realm of condensing essence, the realm of profound entrance, the realm of enlightenment, the three realms of human level, the realm of oneness, the realm of prosperity and death, and the realm of life and death. It's the turn of the chapter, and he will put more research on the mentality above the spiritual stage.

   But it didn't start with the spiritual stage monk.

   As a result, there are indeed difficulties, and there is no suitable spiritual stage cultivator as a sample.

  Secondly, even if there are cultivators in the spiritual stage as a sample, this kind of research is incomplete and incomplete.

If you want to thoroughly study the mutual transformation of body and mind and the mutual transformation of body and mind, you still have to start with the monks at the basic stage, because even if the main body of the practice from the condensing essence to the life and death is always the "body", the change of the "heart" is always with the Of the.

   is like a shadow.

   instead of starting from the spiritual stage.

   That's why, directly starting from the Lingtai realm without studying the previous stage is actually not much different from catching the moon in the water.

   In other words, it can also be said that the spiritual realm is not in the spiritual realm at all, but in every previous realm.

   It’s just that the current situation is that when Xu Guangling studies these realms again, the focus is no longer on these realms themselves, but on the fundamental connection between these realms and the Lingtai realm.

   is like a primary school student studying a flower, looking at the shape and color of the flower, and then drawing it.

   When middle school students study a flower, it is to know its petals, calyx, receptacle, and even the plant where the flower is located, so as to establish an overall model and outline.

  College students study a flower to study why the color of the flower is red or purple, and what kind of material elements are in the flower and plant respectively.

   so and so.

  The further up you go, the deeper the research.

   Even if they study the same flower, the content of the study is very different.

Even, you can use different "identities" to enter into research on this flower, the identity of a botanist, the identity of a geographer, the identity of a historian and a humanist, the identity of a painter, the identity of a mathematician, the identity of a pharmacologist identity……

   and so on, the list goes on.

   For each additional "identity", the research can have an additional aspect and perspective, and finally a more complex and three-dimensional research result can be obtained.

   This is the path of practice that Xu Guangling has determined since his first generation, and it is also the path forward for the great master and many great masters who were enlightened and enlightened by the two old people for him.

It's just that up to now, because Xu Guangling has not encountered any major obstacles in the way of the great master, and is still in a rapid barbaric growth period, the development of many of his major aspects is actually in a passive and standby state. of.

   Probably only one drug, can barely keep up?

In the future, when the barbaric growth period of the Great Master's Way ends and enters a stable period, plateau period, and bottleneck period, Xu Guangling's mental investment will have a deflection from the Great Master to the Great Master, so that Yin and Yang can be mutually transformed, and the great Breed the Great Master.

   These are all established paths, needless to say.

   And at the moment, Xu Guangling is still constructing his great system of practice.

In Jue Ling Xianhai, he did this; in Lingxiao Lower Court, he did this; in Lingxiao Zong Mountain Gate, he did this; in Wuyun City, he did this; now, In this Hundred Medicine Hall, he still did this.

  Everything in this world is sustenance.

   And these materials are almost completely new to Xu Guangling.

   After taking out the incense of the gods, not only Yunqu Yuandao, the four "trials", were grateful to him, almost worshipping him, but even Shi Jiuyang had an obvious respect for him.

Not only that, Shi Jiuyang's master, a monk from Lingtai, also visited Baiyaotang and treated Xu Guangling solemnly as the master. He called him "little friend", and even put his own identity in the middle. Between seniors and peers!

   Xu Guangling was quite happy about this.

   For nothing else, even the samples of the Lingtai realm were automatically delivered to the door.

   Of course, it is stored elsewhere now and will be used later.

   And the other two prominent figures in Baiyaotang, Ye Li and Yan Shanhe, naturally became the probationers of Chaoshenxiang.

In this way, there are research samples at these levels, including the Primordial Condensation Realm, the Aperture Realm, the True One Realm, and even the Lingtai Realm. If you add the three big men who are still in the High Heaven Sect, there are even samples from the fairyland. .

  The levels below the earth fairyland are just short of the entrance level, the prosperity and death level of the human level, the life and death level, and even the supernatural power level of the earth level.

   These realms are not easy to find.

   Xu Guangling had to have more contacts before he could determine his initial goal.

   But don't be in a hurry, just in this Hundred Medicine Hall, Yunqu Yuandao four old men, plus Shi Jiuyang, Ye Li, Yan Shanhe, is enough for him to study for a while.

   (end of this chapter)