Out of the cage

Chapter 459 Chapter 11.15 Humanity is 'reasonable'

The perspective came to the international exchange activities in Bashu.

As the foreign students in the Yucheng community and the unified logging area completed exchanges and dispatched each other.

The emerging technology in the unified logging area is also gradually projected to the Xinghan area.

For the first time, the students in Yucheng saw the railway network running through the north and the south, as well as the unity of the life field of millions of square kilometers in an entire area. Of course, I also learned about the cutting-edge technology of contemporary human rejuvenation.

The life field can be used for healing, but it can also be used for destruction.

When this group of new scholars, the physical technology such as "death wave" is no longer pure fear, but mixed with "curiosity" and related self-moral constraints. Then you can get in touch with this technology.

Huang Jingfei was the technical representative who represented the Southwest Ministry of Science and Technology and was ordered to hand over the "highly toxic organic radiation" to the unified logging area.

And Yucheng is a group of students selected by Wei Keng. The surname of these students majoring in machinery is "Chong", and the surname of majoring in life science and technology is "Qing". ——Wei Keng did this to emphasize their origin.

Zhong Tianyun looked at Professor Huang's assessment eyes, and thought of the guide's encouragement, he couldn't help raising his head.

Huang Jingfei: "There is one thing, we need to make it clear before handing over. If we hand over a weapon to others, then as a weapon supplier, there is a risk that the weapon will not be aimed at us in the future. "

Zhong Tianyun: "We are all human beings, we must walk out of the wilderness hand in hand, and we must not violate the bottom line of civilization."

Huang Jingfei smiled: "Contemporary humans will know this truth. But any truth will be destroyed by later generations, not only your latecomers, but also our latecomers. If one day, our future Humans see you as a subspecies and develop a dislike for your side in the competition, and this dislike will break the bottom line. So, what does it look like when the two sides take up arms and kill each other?"

Huang Jingfei opened up his spiritual language and described such a doomsday scene in the future. With the radiant colored light bursting out from the sky, the person being irradiated suddenly melted and his skeleton was exposed. After the army was wiped out, after distracting the attention of other good people, this weapon was aimed at the city, and countless old people and children died.

After Professor Huang's description, the Xinghan youths present couldn't help but feel a chill run up their spines, and the urge to "refute all this" immediately surged in their hearts. ——However, this performance was what Wei Keng and Huang Jingfei expected.

Wei Keng: Communicating with young people hopes to understand differences in discussions and resolve differences in cooperation

In the class, the youth representatives from Xinghan, Zhong Tianyun and Qing Hexiang, expressed their worldview, and expounded their firm belief that "if a war breaks out in the future, human beings will still be able to maintain rationality".

Huang Jingfei nodded and made a small summary: "As a human being, life is precious. Only when you realize the preciousness of life will you face the withering kind in the slaughter and realize that this is wrong. But if you don't Have you ever experienced the beauty of civilization? If you don’t understand me, will I become a killing tool under the instigation of others.”

This Yucheng youth is hard to argue with.

Now that "Jianye" and "Five-Color Alliance" have come to an end, Master Wei is already compiling history for this "Northern and Southern City-State Era", and has directly applied it to teaching books. The history of this dynasty objectively introduces the whole process of ideals being infected by selfishness and the system deteriorating.

Huang Jingfei: "Now, we must all understand the beauty of life, so when we all hold weapons that can destroy each other, we can have a boundary in our hearts!"

The representative of Yucheng asked: "This technology, I research it myself, do I understand it myself?"

Huang Jingfei: "You have already crossed the threshold, research is a matter of time. And if you want to prevent you from getting weapons and reduce the possibility of you destroying us in the future, then only before you research weapons, we will destroy you. But While destroying you, it will also destroy our bottom line. In the future, there will still be wars within us, and the risk of self-destruction will be greater. What we want now is to confirm a criterion."

Under the fluorescent lamp, Huang Jingfei opened the carbon-based crystal in front of a group of Xinghan youths in front of metal seats, and began to expound a charter.

This is the prototype of the first human civilization convention after the Pandora era.

Huang Jingfei: "The weapon of destruction must be in the hands of those who know the meaning of their own lives. It should not be held by individuals who have not been in touch with the meaning of their own lives."

What Huang Jingfei came up with was the criteria for the cultivation of natural persons.

When we were young, we were accompanied by our parents, and when we were young, we made friends, learned the principles of society from our teachers, correctly understood the greatness of civilization and history, and learned through education that "in the development of civilization, those who have given us hero".

At the end, it is emphasized that the real heroes who trace the source of history, as the anchor of thinking and teaching, should not be deceived by imaginary so-called moral models.

[In modern times, there were obviously so many heroes in the East who shed their blood and gave infinite hope to the descendants of this land. But there are some bastards who don't use it for the sake of "reason and objectivity" when compiling educational books, and worship those things that have nothing to do with China, or even those that are in hostile camps, as the correct benchmarks.

This is the real white-eyed wolf, who criticizes the hero who saved him, and turns to worship the general who wants to destroy you and enslave your enemies, in the name of learning the advantages of others.

Wei Damin: I may be lacking in "gratitude". Youth rebellion has a rebellious mentality towards parents and teachers, but it is absolutely impossible for these things to teach myself gratitude and respect. They are not worthy. 】

~

Human beings are emotional inheritance! Emotional feedback is correct, that is orthodox! To prevent the next generation of human beings from falling endlessly amidst disputes, if the cohesion collapses and bombards each other with dead waves, what kind of zero-sum doctrine is engaged in, future generations will have to start from scratch.

Wei Keng is very concerned about "morality".

Wei Diaomin's logic: morality means that when "essentially giving selflessly", the party who is given must have "corresponding emotional allegiance".

Note that for one party to be moral, the other party must actually give. For example, if a child is filial to his parents, it means that the parents have substantively given nurturing, and if he respects the teacher, he has substantively given usable knowledge. Revere the bloodshed and sacrifice of heroes, that is, heroes use their lives to substantively give peace and development.

Morality must also only give back "substantial giving". If morality gives back "hypocritical giving", it is tantamount to trampling on the enthusiasm for substantive giving!

For example, the moral kidnapping that protects pets loves life and makes firefighters dispatched. Hypocrisy gives "caring" verbal praise after success.

So in the popular concept, this life-saving profession seems to be ignored and thanked, and saving lives has become what it should be. Further "selfish" judgments, when the firefighters are unable to save them, and they do not risk their lives to save them, it is a dereliction of duty. This is the deteriorating development of benign morality towards the shackles of ethics.

Yucheng's current brood mode lacks "substantial" offerings! A large number of female individuals in the nest are directly born from the mother's nest. In name, it is a gift of fertility, but in essence it is genetic adjustment. How much "spiritual sustenance" does Long Ximin have for these new growth individuals?

Without substantive giving, Yucheng's morality cannot stand the test of scrutiny. If the "brood-born carbon-based reactor beauties" are allowed to master the super technological system, in conflicts, dangerous technologies will be at risk of being abused.

~

Back then, Long Ximin was a child when he appeared, and only knew how to obey the orders of the head spirit, and then under Wei Keng's continuous pressure from the war, their entire lineage frequently appeared "stabbing the mother on the back".

It was like that before the outbreak of a global nuclear war in modern times. At that time, the entire Western moral system was obsessed with building "correctness" without any substantive giving!

That year, "environmental protection is correct" did not give substantive technical assistance to underdeveloped countries. "Gender rights" are correct, but they do not clarify the importance of forming a family with each other and raising the next generation.

As morality becomes more and more hypocritical, morality gradually becomes a bargaining chip. In the end, the morality of "maintaining peace" also becomes a bargaining chip. It begins to cover military expansion. In the end, in the mutual nuclear confrontation, the bargaining chip that should not be used is taken out. !

Wei Keng: "The right to use dead wave weapons must not be used as a bargaining chip."

Now that Xinghan's teenagers have been educated by Wei Keng, according to the situation of technology dissemination, Yucheng and Xinghan will inevitably develop dead waves.

Wei Keng's attitude: Those who master the highest technology must become adults. ~You must use the growth process of a natural person to guarantee the growth of your world outlook, outlook on life, and values.

In short yes!

Xinghan must have a revolution! A revolution against the hive system.

The family model must eliminate the matrilineal social model. Men and women must jointly raise and teach the next generation, which is the basis for human evolution to the age of civilization.

In Bashu Southwest Academy, the Xinghan teenagers who came to study abroad were thinking deeply.

Wei Keng is also communicating with his successors: "If one day, you all gain the power to easily control all human beings, can you think about having a lock in your heart that you can hold on to?"

The successors gave different answers to this inquiry, but everyone was a little unconfident: "It's easy to hold on for a while, but it's not easy to hold on to a lifetime. It's not easy to hold on to yourself, and it's even harder to believe that others can hold on. Once it becomes malignant Competition, everything is irreversible."

Wei Keng smiled and nodded: "I don't believe it either, but I believe in physical restraint."

Wei Keng narrated to his comrades in this plane: "Humanity maintains accumulation, and each generation must have a time limit for doing problems! Immortality of the body is not advisable. When the strength reaches the extreme, it should decline, and the future will be destroyed. , delivered to the latecomers.”

Wei Keng consciously noticed the nest in Yucheng on the Tianzhu River.

After the grievances with Tianzhulong are settled, it is time to solve the problem with her.

To maintain "rationality" is to maintain the "sensibility" of future generations

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