Pawn Crossing the River

"Ying Long" used the maximum "Xingzhuandou Shi" regardless of losses.

It was not a normal flight, but it disappeared instantly. When it reappeared, it was already hovering above the vast sea.

Master Jiang Dazhen appeared at the bow of the ship, standing with his hands behind his back, and a group of Taoist priests and spiritual officials lined up behind him.

"Get ready." Master Jiang Dazhen ordered.

Everyone responded one after another, leaving "Yinglong" and disappeared into the void.

No one doubts whether Jiang Dazhen can defeat Chen Shuhua, not to mention that Chen Shuhua has just entered the immortality stage, while Jiang Dazhen has been in the immortality stage for many years, and is known as the first Pingzhang Dazhen under the three masters. The national master took action in Fenglinzhou and was invincible, proving that there is also a gap between immortals.

Taking the things outside of him as an example, Chen Shuhua only had one immortal object, the "Shuntian Sword". Jiang Dazhen even temporarily lent the "Three Treasures of Ruyi" to Qi Xuansu, and he also had three immortal objects from the Great Master, which gave him an absolute advantage in terms of quantity.

When you reach the immortal stage, there is no saying that boxing is afraid of young people. Whether it is experience, realm cultivation, or the quantity and quality of external objects, Jiang Daren has a complete victory over Chen Shuhua.

Therefore, what Jiang Da Zhenren was thinking about was not how to defeat and kill Chen Shuhua. He was more concerned about how to prevent Chen Shuhua from running away. Therefore, in Jiang Da Zhen’s plan, a group of Taoist spiritual officers did not help him to besiege Chen Shuhua. A large formation was formed around him to prevent Chen Shuhua from escaping. When Chen Shuhua was trying to escape, the formation did not seek to injure the enemy, but mainly trapped them. It only wanted to block him for a moment, allowing Jiang Daren to catch up with Chen Shuhua, and that was enough.

Every Taoist priest and spiritual official is a formation point, and the lowest realm is also the creation stage, which shows the high standard of this formation. Even an immortal would find it difficult to break it in a moment.

After everyone was ready, mist also surged in the sea area.

At first, the fog only filled the sea surface, then began to rise continuously, and finally filled the sky and sea. Even the sea and sky were eliminated, as if the sea and the sky had become one.

Jiang Daren reached out his hand and wiped it.

The space in front of him suddenly became distorted.

The scene at this time was like a layer of fog condensed on the glass window in winter, making it blurry. Jiang Daren reached out and wiped away the ice fog on the glass.

But after the fog, it was no longer the original sea, but a majestic palace standing between heaven and earth.

It's more like a small city than a palace, about a hundred feet high, built of flawless white jade. The surrounding clouds are surging, and the sea water is rolling below. It seems to be standing on the clouds, but it has something like the white jade capital in the sky. mean.

Tongzhen Palace.

The secret cave built by Lin Lingsu, the master of the Jin Dynasty, was modeled after the Queen of Heaven's Dragon Palace on the Sea.

Generally speaking, people who enter Tongzhen Palace cannot see the whole picture of Tongzhen Palace, and they don't even know how they entered Tongzhen Palace. Just like when Qi Xuansu entered the Dragon Palace on the sea, he fell asleep deeply, and when he woke up again, he was already in the palace. In the palace.

But Master Jiang Da cleared the clouds and let the whole picture of Tongzhen Palace appear before his eyes.

This is the magical power of immortals.

After Tongzhen Palace appeared, it began to rise slowly, like the sun in the sky.

More and more people can see this fairy palace.

And this kind of seeing has nothing to do with distance. As long as it is within the corresponding range, no matter how far or near, the Tongzhen Palace you see is the same size, as if it is far away in the horizon, but also within reach.

To use an inappropriate analogy, it’s like the sun and the moon.

This range covers most of Southeast Asia.

After seeing this scene, many people's first reaction was that the cave appeared, which meant a great opportunity. If they could enter it and seize the opportunity, they might be able to reach the sky in one step.

There has never been a shortage of people in Nanyang who are well-educated and dare to lick blood with their swords. Many people want to take to the sky and fly towards the palace that suddenly appeared.

At this moment, a horrifying scene appeared.

An illusory big hand appeared out of thin air, really covering the sky and the sun, supporting this huge and magnificent Immortal Palace from below, and then slowly closed its five fingers to wrap the palace in the palm of its hand.

This scene is spectacular.

This is not the "infinite Buddha palm" of Patriarch Jin Gong, but the "unity of heaven and earth" of Master Jiang Dazhen. It's just that at this time there is only "earth" from bottom to top, but there is no "heaven" from top to bottom, so there is no word "he".

After seeing this scene, people in the world who originally wanted to try their luck turned around and returned the same way.

Everyone can see that this is the action of the Immortal. It can also be said that the reason why this palace suddenly appeared is precisely because of the Immortal's action. It is no secret that Master Jiang Da has come to Nanyang. Regardless of whether this immortal is Patriarch Jin Gong, Master Jiang Da, or Master Lan, if you want to seize food from the tiger's mouth, wouldn't it be too long to live?

Just when Jiang Daren's five fingers were about to be completely closed, a voice sounded from Tongzhen Palace: "It was actually Jiang Daren who came in person. Shuhua was flattered."

Master Jiang Dazhen said in a calm tone: "Chen Shuhua, you have violated the laws of Taoism and you should be punished."

"What a crime! I want to see the great master's methods!" Chen Shuhua knew that he could not be kind today, and his tone became fierce.

After the words fell, there was a flash of light, and Chen Shuhua had appeared in the sky above Tongzhen Palace. At this time, she was no longer wearing the Taoist crane cloak, but was wearing white clothes. She still held the "Shuntian Sword" without the scabbard in her hand. ".

At this time, she was already in the final stage of a major rebirth, and her condition was much better. After so many days of recuperation, she was not as miserable as she was at the beginning.

Suddenly, the clouds and mist in front of Chen Shuhua surged and gathered into the shape of a huge human face. It was none other than Master Jiang Dazhen, looking down at Chen Shuhua from a high position.

When Jiang Daren spoke, he did not deliberately suppress his voice.

It can be heard clearly within a radius of three hundred miles.

This undoubtedly conveys a meaning: Taoist sects are doing things, and idle people are staying away.

As for what to do, it is already very clear - kill the Taoist traitor Chen Shuhua.

Who is Chen Shuhua? It can be said that everyone in Nanyang knows it well. He was once the chief deputy palace master, later a Taoist rebel, and even a newly promoted immortal.

As I have said long ago, the Taoist sect will not give up easily when dealing with traitors.

But Chen Shuhua is also tough enough, which means he wants to confront him head-on.

Everyone who could hear the conversation between the two, whether they were flying celestial beings or various ships, began to desperately escape in the opposite direction to the palace above.

After a short conversation, Chen Shuhua didn't even ask Master Jiang Da how he found her, and just struck out with his sword.

During the battle at Shenglong Mansion, Chen Shuhua once separated the entire Shenglong Mansion by a single line of sword.

The power of this sword is not small.

Wherever the sword light passed, the clouds opened and the mist dispersed. The clouds and mist in the sky were forced to disperse by this sword. Really, the immortal divided the sea of ​​clouds into two parts. Half of the billowing sea of ​​clouds retreated to the left and half to the right, leaving a gap of ten meters wide in the middle. A blank ravine about ten feet is the sword mark.

The face of Master Jiang Da gathered in the sea of ​​clouds was split open by this sword, revealing the true face of Master Jiang Da.

Jiang Dazhen's hand sank into the void, his sleeves fluttering, and he was supporting Tongzhen Palace. The other hand was behind his back and did not move.

However, after reaching the realm of immortals, the world is one and the same, and it is not difficult to see from the supreme perspective. Chen Shuhua can still clearly see that Jiang Dazhen's hand behind his back seems to be holding something, but it is empty.

When Chen Shuhua saw this scene, he suddenly thought of something and his expression changed: "'Su Wang'!"

Nanhua Daojun said in "The Way of Heaven": "A man who is empty, quiet, lonely and inactive is the root of all things. Knowing this is the south, Yao is the king; knowing this is the north, Shun is his minister. This is the reason. The way above is the virtue of the emperor and the emperor; the way below is the way of the Xuansheng Suwang."

The general meaning of this sentence is that governing by doing nothing is the highest state. Treating God with this method is like an "emperor and emperor", and treating the people with this method is like a "Xuansheng Suwang".

The so-called Xuan Sheng Su Wang is a self-noble person, that is, Laojun and Nifu. In other words, Xuan Sheng is the "Laojun" Taoist Supreme Patriarch of the Taoist sect, Su Wang is the "Nifu" Confucian sect's most sage master, and together with the Buddhist Kongwang Buddha known as the "World Honored One", they happen to be the founders of the three religions. .

Later generations extended it to call the recognized leaders of the three religions. For example, the first generation of great masters after the Taoist sect was rebuilt.

However, there are exceptions here. "Suwang" actually has three meanings.

The first meaning is the sage teacher of the Confucian sect, the second meaning is the leader of the later generations of the Confucian sect, and the third meaning is the name of a fairy.

"Su Wang" is a sword but not a sword. It is very strange, invisible and unknowable. Confucian people say that only the virtuous can hold it.

"Su Wang" was first enshrined in the sage's mansion. In the late Wei Dynasty, Confucianism and Taoism were fighting. Xuan Sheng held "Kowting on the Heaven Gate", which was unstoppable. In order to compete with Xuan Sheng, the leader of the Confucian sect at that time borrowed it from the sage's mansion. He became the "Su King" and had two battles with Xuansheng.

In the first battle, the Confucian sect won a great victory. With the help of "Su Wang", Xuansheng was beaten to the point where the three corpse gods jumped violently and smoke erupted from the seven orifices. In the second battle, the Confucian sect was defeated. The leader of the Confucian sect was killed by Xuansheng. The "Su Wang" in his hand also fell into the hands of Xuansheng. From then on, it became a thing passed down from generation to generation by the great leader of the Taoist sect and became the unity of the three religions. symbol.

Now that the position of the Tao Sect's Grand Master is vacant, the "Prime King" is naturally headed by the Grand Master of the Zixiao Palace.

Master Jiang Da once said to Qi Xuansu that immortal objects all have thresholds. If you don't count the "Three Five Male and Female Evil-Slaying Swords" which are divided into two and a half immortal objects, then the "Three Treasures Ruyi" is considered to have the lowest threshold. Correspondingly, "Su Wang" is one of the very few immortals with the highest threshold.

Chen Shuhua had known about the existence of "Prime King" for a long time, but she never expected that Master Jiang Da could really use "Prime King".

At this time, Jiang Daren used "Su Wang", and his intention was very obvious, that is, to kill people.

Master Jiang Dazhen said leisurely: "Xuansheng created the canon and King Su stated his teachings. The saint is knowledgeable, wiser than Chang Hong, and brave enough to submit to Meng Ben. However, he has no knowledge of bravery and tricks, and only practices teaching to become the 'Suwang'" ”

As the words fell, a ripple spread out in all directions with Zhenren Jiang as the center, like a flat mirror, distorting everything wherever it passed.